Bettany Hughes

Bettany Hughes' history of the goddess of love and fertility includes not only the classical divinities named in the title but also their Mesopotamian, Egyptian, and Phoenician precursors. It is fascinating how these cultural icons, while superficially similar, varied between cultures and over time. The Semitic goddess Astarte and early Greek Aphrodite, for example, were seen as fierce goddesses of war and conflict, not just the gentle goddess of love and lust with whom we are familiar. The show more author goes on to show how Aphrodite/Venus influenced the Christian image of the Virgin Mary and continues to have an impact on popular culture. The text is accompanied by excellent illustrations. My only complaint about the book is its brevity--I would have liked more. show less

4.5
One of Athens's dearest held tenets was that free individuals in a democracy should, where possible, enjoy the freedom of expression. This was fine in theory, but in a tight-knit community, freedom of speech can quickly degenerate into gossip and slander. And slander is against the law. Athens was one of the first polities to allow freedom of speech – and immediately, it had to deal with the conundrum of who had the freedom to offend. (Page 179.)

Writing a biography of Socrates is show more difficult. Socrates didn’t leave any writings and what sources exist are the work of his disciples (Plato and Xenophon) and detractor (Aristophanes). To fill in the gaps, historian Bethany Hughes attempts to create a “vivid sketch” by examining the period in which he lived.

Socrates was born in 469 BC, the son of a stonemason and a midwife. His life spanned Athens's pinnacle and decline. Hughes depicts Socrates as a stout, pug-nosed man who dressed modestly and spent his days roaming barefoot through the Agora (the meeting grounds and marketplace below the Acropolis), engaging in dialogue with any willing Athenian in the field of ethics and ethical pretensions. The majority of his students were among the young. She also describes Socrates as a brave and courageous soldier when he served in the Peloponnesian War.

Hughes is at her best when she portrays daily life in Athens. Her depiction of Athens in decline was heart-wrenching. I knew little about the two-year typhoid plague that engulfed Athens during the Peloponnesian War and was stunned by the vivid descriptions of the streets lined with dead bodies and the chaos and despair that came when people must suddenly face the possibility of losing everything. The rise of the demagogues and Civil War that led to the overthrow of democracy followed. According to Hughes, the eight-month rule of the Spartan-backed Thirty Tyrants led to a reign of terror where the oligarchs killed their personal and political enemies, and death squads roamed the streets.

Although the Athenians defeated the oligarchs among them and d restored democracy, Hughes claims, the Athenian populace was shaken, less confident, and less tolerant of a range of opinions and ideas. While Socrates was not directly involved with the oligarchy, several of his former students were among the Thirty Tyrants. Against this backdrop, Socrates was eventually brought to trial and charged with “disrespect for the cities gods, with introducing new divinities and with the corruption of the young.” Many Athenians were deeply religious and believed that their recent calamities were signs of the gods’ displeasure.

Hughes does not focus on Socrates's ideas. Instead, she sees Socrates as a scapegoat who a frustrated, frightened Athenian jury of 500 punished because they perceived his constant probing and challenge of the status quo as a threat. Silencing him became their solution to the “conundrum of who had the freedom to offend.”

I enjoyed reading the Hemlock Cup and learned much about Athenian history. However, I feel that I did not learn a great deal about Socrates, the man. Perhaps, this was due to the lack of available sources or the author’s lack of focus on the specifics of Socrates's philosophy. For me, Socrates remains the elusive quasi-mythical figure I learned about in my youth. Reading this has made me want to dig deeper and probe more. show less

Ancient history has never been my thing, but if all ancient history books are like this one, then bring it on! Hughes paints an extraordinary picture of life in ancient Greece, focusing on the most famous name from her times - Helen of Troy. While never forgetting there is no evidence that Helen was an actual person, Hughes describes the life and times of princesses of that era and speculates persuasively on the possibility of Helen as a real person. This book, clearly written for a general show more audience, but never condescending or over-simplified, draws a continuous line from those ancients through history to our own times and I, for one, came away believing that a Helen of Troy certainly existed and swayed the politics and history of the eastern Mediterranean 3,500 years ago. show less

If you're looking to find out about Helen of Troy then this is the book for you.

I read Euripides's play first and was struck by Helen's similarities to Jesus - I read it from a post-Christian perspective. This book really helped me to understand how the Greeks would have seen Helen. Hughes is actually quite profound when discussing Helen as an eidelon.

My one complaint is that the footnotes are a mixture of references and fascinating asides that should be part of the main text. There are many show more hundreds of footnotes so the flow of your reading is constantly interupted, often only to be told that it's ibid. show less