Samra Habib
Author of We Have Always Been Here: A Queer Muslim Memoir
Works by Samra Habib
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Common Knowledge
- Gender
- non-binary
- Occupations
- photographer
activist - Nationality
- Pakistan (birth)
Canada
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One of those books that had been on my shelves for WAY too long before I finally read it, and then once I did I loved it so much I'm embarrassed by how long it took me to get around to it.
I really, REALLY loved this. as a queer Muslim memoir, yes, it contains the conflict and displacement and rejection that you would expect, but it is also SO FILLED with the euphoria of slowly finding/creating yourself, in a way that demonizes no one but fear.
An amazing book.
I really, REALLY loved this. as a queer Muslim memoir, yes, it contains the conflict and displacement and rejection that you would expect, but it is also SO FILLED with the euphoria of slowly finding/creating yourself, in a way that demonizes no one but fear.
An amazing book.
As a young girl in Pakistan, Samra Habib faced discrimination because her family belonged to the Ahmadi sect, which is deemed heretical by many other Muslims. When she was a teenager in Canada, Habib faced discrimination for being a refugee, a Muslim, and a South Asian woman. All of these experiences, together with an upbringing by deeply religious parents, meant that Habib internalised a lot of negative messages about gender, sexuality, and her body. Following a disastrous marriage at 16 to show more a first cousin, and a second failed marriage a few years later, Habib came to an understanding of herself as a queer feminist and over several years learned out to reconcile those aspects of her identity with her Muslim faith.
This is a very necessary memoir, conveying the kind of experiences which are rarely foregrounded in mainstream conversations. Yet there's something about Habib's style of writing which prevents We Have Always Been Here from having as much as impact as I think it could have. Perhaps a side-effect of her training as a journalist, Habib is slightly distant from her own story. We are told about, rather than shown, some major moments in her life; some of her family members and most of her romantic partners remain blurry figures on the periphery of the narrative. Fair enough. There is no requirement for a memoir writer to gut themselves on the page, let alone the people in their life. But I think the book could have been effective even within certain boundaries if Habib hadn't frequently deployed the glossy, homogenised jargon I think of TherapySpeak (you know, everyone's Living Their Truth in order to Be Their Authentic Self). show less
This is a very necessary memoir, conveying the kind of experiences which are rarely foregrounded in mainstream conversations. Yet there's something about Habib's style of writing which prevents We Have Always Been Here from having as much as impact as I think it could have. Perhaps a side-effect of her training as a journalist, Habib is slightly distant from her own story. We are told about, rather than shown, some major moments in her life; some of her family members and most of her romantic partners remain blurry figures on the periphery of the narrative. Fair enough. There is no requirement for a memoir writer to gut themselves on the page, let alone the people in their life. But I think the book could have been effective even within certain boundaries if Habib hadn't frequently deployed the glossy, homogenised jargon I think of TherapySpeak (you know, everyone's Living Their Truth in order to Be Their Authentic Self). show less
I decided to read/listen to this book when it was chosen as the winner of the 2020 Canada Reads competition. My pick of the books on the short list was Small Game Hunting at the Local Coward Gun Club is, I still think, better than this one but I did find this book very interesting.
Habib was raised in Lahore, Pakistan as part of the Ahmadi sect (which I had never heard of until this book). Members of this sect were quite often threatened and abused by Muslims of other sects. The situation show more became so dire that the family applied to enter Canada as refugees. Canada was relatively safe but Samra was often bullied at school. While she was still young she entered into an arranged marriage with a cousin who had come to Canada with Samra's family. She eventually told her family that she did not want to become a traditional Muslim wife and the marriage was dissolved, but Samra was treated as an outcast in her mosque. She moved in with a male friend from high school which was equally as shocking to her family. So Samra and the friend got married which made the situation marginally better. However, Samra was realizing that she was attracted to women and she started referring to herself as queer. She didn't come out to her parents for some time and when she did they didn't accept her sexuality immediately. Because of her love for them eventually they made amends. Samra also found a Muslim mosque that accepted queer folk as members which helped her. Samra also learned to accept herself as she worked on a photography project documenting other Queer Muslims. She said in an interview on CBC that writing this book was key to understanding herself better. Hopefully it will also be of benefit to other youth dealing with their sexuality. show less
Habib was raised in Lahore, Pakistan as part of the Ahmadi sect (which I had never heard of until this book). Members of this sect were quite often threatened and abused by Muslims of other sects. The situation show more became so dire that the family applied to enter Canada as refugees. Canada was relatively safe but Samra was often bullied at school. While she was still young she entered into an arranged marriage with a cousin who had come to Canada with Samra's family. She eventually told her family that she did not want to become a traditional Muslim wife and the marriage was dissolved, but Samra was treated as an outcast in her mosque. She moved in with a male friend from high school which was equally as shocking to her family. So Samra and the friend got married which made the situation marginally better. However, Samra was realizing that she was attracted to women and she started referring to herself as queer. She didn't come out to her parents for some time and when she did they didn't accept her sexuality immediately. Because of her love for them eventually they made amends. Samra also found a Muslim mosque that accepted queer folk as members which helped her. Samra also learned to accept herself as she worked on a photography project documenting other Queer Muslims. She said in an interview on CBC that writing this book was key to understanding herself better. Hopefully it will also be of benefit to other youth dealing with their sexuality. show less
Such a fascinating story. Samra tells of her young childhood in Pakistan, before her family emigrates to Canada to escape religious persecution. Her family belongs to a sect of Muslims out of favor in Pakistan.
Arriving in Canada, her family forces her into an arranged marriage at a very early age. She doesn't love her new husband, and in fact is so young that she continues to live at home until she's old enough to be a wife (Yikes!).
She manages to divorce this first husband. She attends show more college, meets and marries her second husband. While this marriage is her choice, she doesn't feel true to herself. As she begins to explore her true feelings and identity, she realizes she queer (her word) and attracted more to women. She finds the courage to leave husband two and live a more authentic life.
Over the course of her 20's she works hard to gain acceptance and embrace her full identity as gay AND Muslim AND brown AND immigrant.
She describes difficult times but the whole story is told with so much warmth and grace. There were a few parts that really stood out for me. When she discovered a mosque that would accept her as both gay and Muslim. And when she eventually reconciles with her parents. show less
Arriving in Canada, her family forces her into an arranged marriage at a very early age. She doesn't love her new husband, and in fact is so young that she continues to live at home until she's old enough to be a wife (Yikes!).
She manages to divorce this first husband. She attends show more college, meets and marries her second husband. While this marriage is her choice, she doesn't feel true to herself. As she begins to explore her true feelings and identity, she realizes she queer (her word) and attracted more to women. She finds the courage to leave husband two and live a more authentic life.
Over the course of her 20's she works hard to gain acceptance and embrace her full identity as gay AND Muslim AND brown AND immigrant.
She describes difficult times but the whole story is told with so much warmth and grace. There were a few parts that really stood out for me. When she discovered a mosque that would accept her as both gay and Muslim. And when she eventually reconciles with her parents. show less
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- Rating
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- Reviews
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- ISBNs
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