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50+ Works 1,042 Members 10 Reviews 1 Favorited

About the Author

Image credit: Karl Löwith

Works by Karl Löwith

Saggi su Heidegger (1990) 24 copies, 1 review
Storia e fede (1985) 13 copies
Spinoza. Deus sive natura (1990) 12 copies, 1 review
Jacob Burckhardt (1990) 10 copies
Dialogo sulla modernità (1994) 9 copies
La sinistra hegeliana — Editor — 8 copies
Il nichilismo europeo (1999) 7 copies, 1 review
Paul Valery (1971) 5 copies
Der japanische Geist (1995) 5 copies
Marx, Weber, Schmitt (1994) 4 copies
Nietzsche (1990) 4 copies
Gesammelte Abhandlungen. (1960) 2 copies
Filosofi tedeschi d'oggi — Author — 1 copy
Tarihte Anlam (2012) 1 copy

Associated Works

The Essence of Christianity (1841) — Afterword, some editions — 1,035 copies, 12 reviews

Tagged

Common Knowledge

Canonical name
Löwith, Karl
Other names
Lowith, Karl
Loewith, Karl
Birthdate
1897-01-09
Date of death
1973-05-26
Gender
male
Nationality
Deutschland

Members

Reviews

17 reviews
This massive work impressed me as being an analysis of philosophical relationships. In his introduction the author observes the felicitous appearance of both Goethe's Faust, Part One and Hegel's Phenomenology of Mind at almost the same moment in history. Following a discussion of their relationship Lowith goes on in a thorough fashion to dissect the channels of thought that were inspired by Hegel's ideas. This includes the many thinkers who reacted in often different directions in response show more to and sometimes in reaction against Hegel. Encompassing more than Germany the reactions also occur in other countries; for example, the leading members of the budding Russian intelligentsia, Bakunin, Belinsky and Herzen, were inspired by Hegel's thought. The analysis leads inexorably toward Nietzsche and the journey is one that, while complex, is worth considering if you are interested in an important strand of Nineteenth-Century thought. show less
½
Pierre Joseph Proudhon: A printer and early French utopian socialist who wrote What is Property? in 1840, which explained Proudhon’s view that profit is just wealth stolen from the source of all wealth, the worker. Unlike most socialists, he was against the power of the government and was sometimes considered an anarchist. However, like most socialists, he wanted to help the poor. Although for most of his life he was against Christianity, he realized its importance by the end of his life.

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Statistics

Works
50
Also by
2
Members
1,042
Popularity
#24,714
Rating
3.9
Reviews
10
ISBNs
110
Languages
11
Favorited
1

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