Picture of author.

Erwin Panofsky (1892–1968)

Author of Meaning in the Visual Arts

52+ Works 3,677 Members 16 Reviews 12 Favorited

About the Author

Works by Erwin Panofsky

Meaning in the Visual Arts (1955) 643 copies, 4 reviews
Perspective as Symbolic Form (1927) 364 copies, 2 reviews
Idea: A Concept in Art Theory (1924) 171 copies, 3 reviews
Three Essays on Style (1995) 70 copies
Galileo as a Critic of the Arts (1954) 16 copies, 1 review
Et in Arcadia ego. (2002) 5 copies
Erwin Panofsky (1983) 1 copy
Średniowiecze (2001) 1 copy

Associated Works

Tagged

Common Knowledge

Canonical name
Panofsky, Erwin
Birthdate
1892-03-30
Date of death
1968-03-14
Gender
male
Education
University of Berlin (law, art history, history, philosophy)
University of Munich (art history, history, philosophy)
University of Freiburg (art history, history, philosophy) (Dr. phil. 1914)
Occupations
art historian
professor
Organizations
German Academy for Language and Poetry
University of Hamburg
Princeton University
Institute for Advanced Study
Awards and honors
Haskins Medal of the Medieval Academy of America (1962)
Charles Eliot Norton professor at Harvard University (1947-1948)
Samuel Morse Professor of Fine Arts, New York University (1962)
American Philosophical Society (1943)
American Academy of Arts & Sciences (1948)
British Academy (Corresponding Fellow, 1955) (show all 7)
Royal Netherlands Academy of Arts and Sciences (1954)
Relationships
Panofsky, Dora (wife)
Panofsky, Wolfgang (son)
Wind, Edgar (student)
Panofsky, Hans A. (son)
Kantorowicz, Ernst H. (colleague)
Goldschmidt, Adolph (teacher) (show all 9)
Vöge, Wilhelm (teacher)
Panofsky, Gerda (spouse)
Saxl, Fritz (colleague)
Short biography
Erwin Panofsky was born to a wealthy Jewish family in Hannover, Germany, and grew up in Berlin. From 1910 to 1914, he studied law, philosophy, history, and art history at the universities of Freiburg, Munich, and Berlin. He completed his doctorate in 1914 at the University of Freiburg with a dissertation on Dürer's artistic theory supervised by Wilhelm Vöge. It was published in book form the following year. Panofsky was exempted from military service during World War I because of a riding accident and used the time attend the seminars of medievalist Adolph Goldschmidt in Berlin. He taught art history at the University of Berlin, University of Munich, and finally at the University of Hamburg, where he was a professor from 1920 to 1933. It was during this period that his first major writings on art history began to appear, including Idea: A Concept in Art Theory (English translation, 1934). Prof. Panofsky first went to the USA in 1931 to teach at New York University. Although he initially spent alternate terms in Hamburg and New York City, after the Nazi regime came to power in Germany, Panofsky lost his position in Hamburg and remained permanently in the USA with his wife Dorothea "Dora" Mosse, also an art historian. The two became part of the so-called Kahler-Kreis (Kahler Circle) of Erich and Alice (Loewy) Kahler, who welcomed Jewish intellectual refugees from Europe at their home in Princeton, New Jersey. The group included Albert Einstein, Thomas Mann, Hetty Goldman, Ernst Kantorowicz, Kurt Gödel, and Ben Shahn. By 1934, Prof. Panofsky was teaching concurrently at NYU and Princeton University, and in 1935 he was invited to join the faculty of the new Institute for Advanced Study in Princeton, where he remained for the rest of his career. Panofsky was elected a member of the American Academy of Arts and Sciences, the American Philosophical Society, the British Academy, and a number of other national academies. Prof. Panofsky was particularly well-known for his studies of the symbols and iconography in medieval and Renaissance art. For example, he was the first to interpret Jan van Eyck's 1434 Arnolfini Portrait as containing a plethora of hidden symbols pointing to the sacrament of marriage. Among his other major works in English were Studies in Iconology (1939); The Codex Huygens and Leonardo da Vinci's Art Theory (1940); Early Netherlandish Painting (2 volumes, 1953); and Meaning in the Visual Arts (1955), a collection of nine of his most important articles and essays.
Cause of death
heart attack
Nationality
Germany (birth)
USA
Birthplace
Hanover, Germany
Places of residence
Princeton, New Jersey, USA
Place of death
Princeton, New Jersey, USA
Map Location
Germany

Members

Reviews

29 reviews
Pandora was the "pagan Eve," and she is one of the rare mythological figures to have retained vitality up to our day. Glorified by Calderon, Voltaire, and Goethe, she is familiar to all of us, and "Pandora's box" is a household word. In this classic study Dora and Erwin Panofsky trace the history of Pandora and of Pandora's box in European literature and art from Roman times to the present. Source: 2019 Princeton University edition (Originally published in 1962.)
GALILÉE CRITIQUE D'ART

C'est un fait bien connu que les découvertes as
tronomiques de Kepler ne furent jamais prises
en compte par Galilée. « Les voies de la pensée
humaine sont curieuses, imprévisibles, illogiques ,
en concluait A. Koyré, tandis que Panofsky y
voyait « l'un des plus étranges paradoxes de
l'histoire». C'est en 1954 que le célèbre
théoricien de l'art s'empare de cette énigme
épistémologique en rédigeant Galilée, critique
d'art, ouvrage difficile à situer dans les show more cadres universitaires
comme dans la production de Panofsky, et longtemps inédit
en français. Théorie des arts et de la musique, numérologie et
anamorphose, maniérisme et poésie, cabinets des curiosités
et astronomie, trajectoires des planètes et mouvements
musculaires, physique et marqueterie, platonisme scientifique et
classicisme esthétique : on y croise Galilée aussi bien que
Léonard de Vinci, Michel-Ange et le Tasse, Holbein et
Kepler, l'Arioste et Arcimboldo. Se déplaçant avec une aisance
confondante dans les domaines les plus variés de la culture de
la Renaissance, Panofsky trace dans ce livre un itinéraire
paradoxal pour comprendre comment un Galilée fut incapable
d'assimiler ce que sut découvrir un Kepler, pourtant moins
progressiste. Mais guère moins paradoxal est sans doute le
fait que ce que Panofsky - contre les habitudes mentales de
notre époque- dut associer pour dégager les principes
gouvernant la pensée galiléenne, fut justement ce que Galilée
luimême s'était efforcé - contre les habitudes mentales de son
époque- de dissocier.
show less

Lists

Awards

You May Also Like

Associated Authors

Statistics

Works
52
Also by
9
Members
3,677
Popularity
#6,883
Rating
4.1
Reviews
16
ISBNs
231
Languages
17
Favorited
12

Charts & Graphs