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About the Author

David Powlison (1949-2019) was a teacher, a counselor, and the executive director of the Christian Counseling Educational Foundation. He received, his PhD from the University of Pennsylvania and was the senior editor of the Journal of Biblical Counseling. He wrote a number of books, including How show more Does Sanctification Work?; Making All Things New; and God's Grace in Your Suffering. show less

Series

Works by David Powlison

Speaking Truth In Love (2005) 982 copies
How Does Sanctification Work? (2017) 553 copies, 3 reviews
God's Grace in Your Suffering (2018) 353 copies, 2 reviews
Pornography: Slaying the Dragon (1999) 297 copies, 2 reviews
Jax's Tail Twitches: When You Are Angry (2018) 287 copies, 3 reviews
Zoe's Hiding Place: When You Are Anxious (2018) 284 copies, 5 reviews
Anger : escaping the maze (2000) 270 copies
God's Love: Better Than Unconditional (2001) 245 copies, 1 review
Stress : peace and pressure (2004) 203 copies
Domestic Abuse: How to Help (2002) 136 copies, 1 review
Overcoming Anxiety (2008) 67 copies
When Cancer Interrupts (2015) 45 copies
Competent to Counsel? (2008) 20 copies
Counsel The Word 11 copies, 1 review
Uma nova visão (1905) 4 copies
Combattre le Bon Combat (2021) 3 copies
Abuso sexual 1 copy
Should We Get Married? 1 copy, 1 review

Associated Works

Shepherding a Child's Heart (1995) — Foreword, some editions — 4,837 copies, 28 reviews
For the Fame of God's Name: Essays in Honor of John Piper (2010) — Contributor — 598 copies
Understanding Spiritual Warfare: Four Views (2012) — Contributor — 116 copies

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Common Knowledge

Gender
male

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Reviews

48 reviews
This pamphlet by Pennsylvania psychiatrist and biblical counselor David Powlison is less of a guide to battling pornography than it is a personal testament against the evils of masturbation. Entirely in the format of an interview transcript between Powlison and "Bob", the reader is led through a confessional of Bob's life-long struggle with the sins of impure thought and choking the chicken, and how he overcame these urges by realizing that his selfish drives were unfair to God. There are show more references to Bob's attraction to dirty magazines and films, but never in the volume or usage that would indicate any kind of real addiction to pornographic materials. Odds are it was decided that a work published for distribution among religious circles couldn't really have such an unseemly word like "masturbation" plastered across the cover.

In fact, when Bob does talk about his need for pornography, he often does so in a way that would probably seem humorous to somebody with a real pornography problem. "I was constantly on the prowl for images," confesses Bob, referring to himself as a "sexual predator" for having impure thoughts of women he would see in public, and despite having never "committed fornication or adultery," states that he has "committed some terrible sins."

To even a casual reader, it becomes readily apparent that Bob - if he is a real person and not just a fictitious amalgam created by the author - has some serious issues that transcend spanking the monkey while fantasizing about the cashier at Target. He insists that he "began to struggle with sexuality from puberty onward," which in many ways describes puberty in itself. He although claims to have endangered his soul with his addiction to masturbation and pornography, yet says that "masturbation wasn't that frequent," and that he would sometimes "go six months between indulgences in pornography," which, if Bob is a fictional character, seems like the author's ham-fisted way of implying that even casual or moderate flounder-pounding can be the sign of a soul-crippling deviant lifestyle.

Bob's confessions get even more bizarre. Stressing over the "seductive, predatory mode" he is living his life in, Bob asks himself at one point where all of this yanking the crank might lead. "Would I commit adultery if I had the opportunity? Would I go on to molest children? Would I get aroused homosexually?" Not only does this seem naive and illogical, but it also feels like a lame attempt by the author to somehow link clearing the snorkel with pedophilia and - GASP! - gay sex. And notice how homosexual tendencies top pedophilia on Bob's rising list of immoral consequences? Interesting, to say the least.

Bob later makes allusions to his abstinence from buffing the banana resulting in him being less abusive to his wife, and casual drops the bombshell about "an incident when I was molested by a baby sitter," with no explanation or follow-up by either him or his psychiatrist/counselor interviewer, as if this couldn't possibly be an indication of deeply-rooted psychological issues more serious than the occasional urge to play pocket pinball, or going to church and letting your eyes "sweep over the 'singles row.'" (They segregate unmarried people in church?)

The nail in the coffin for reason or logic comes in the last paragraph, in which Bob recalls a friend once telling him that "Indulging in pornography is like getting a fix of cocaine or some other drug." If Bob's experiences with stroke mags and flogging the log are the same as drug addiction, I don't see any reason not to go out and get "a fix of cocaine" this afternoon. I'm sure Powlison meant this to be a serious diatribe against the sins of Onan, but unless you're as deluded or confused as "Bob" appears to be, the result is a rather humorous example of how hard it can be to turn something as inherently and genetically natural as jerkin' the gherkin into a debilitating corruption of your immortal soul.
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Powlison splits his book into two parts. Part 1 focuses on how Scripture opens blind eyes and part 2 on reinterpreting life. In part 1, Powlison largely exposits Scripture and spends significant chunk of time in Ephesians, drawing out counseling implications from the gold mine of truths found in this letter. I found part 2 was extremely good and worth the price of the book. It may seem a little dated from 2003, but his interaction with contemporary psychological theories is exceptional. show more Powlison brings a keen eye to these man made philosophies that propose solutions for the problems people face. His critique on the love languages in chapter 14 is exceptional along with nearly every other chapter in section 2. The belief systems he interacts with have only grown in prominence since 2003, with others adding to the eclectic mix since then as well. The present age is a therapeutic playground. Powlison helps lead and guide the reader through the mix of psychological jargon and therapeutic cures with a Scriptural road map. His analysis not only debunks the myths, but he turns to Scripture for a deeper analysis of the human condition. show less
This is another great children's book from New Growth Press that not only entertains but also teaches Godly principles. Gus Loses His Grip is the story of Gus the raccoon and his love for anything sweet. Candy, fruit, you name it..."Gus loved sweets. He loved everything sweet!" Soon, Gus finds himself hiding candy, lying, and eventually stealing to satisfy his sweet tooth. When Papa raccoon talks to Gus about letting his love of sweets cause him to do wrong, he soon realizes that he himself show more has been guilty of coveting fishing equipment and that this is very wrong also.

Children will love the colorful illustrations as they observe the raccoon family involved in the same daily activities as humans, such as fishing, Easter egg hunts, and picking berries. They will also learn that everyone is tempted by sin and that there are many different ways to sin, but we can always ask Jesus Christ to help us with those temptations.

This is a great book for children and adults to read together and there is also an added parent's guide in the back to help in further discussion. I highly recommend this book.

I received a complimentary copy from New Growth Press but I wasn't required to write a positive review. These are my own opinions.
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A very personal and I would also say insightful book on suffering from a Christian perspective. A lot of underlinings in this one. Here just two quotes - a short and a long one.

There is inevitably an aloneness in suffering because no one can fully enter another’s experience. Each person knows “the affliction of his own heart” (1 Kings 8:38; cf. Prov. 14:10).

I cannot express how often God’s creation proved sustaining, refreshing, and sanctifying. In all seasons and weathers I went
show more outside and walked. I noticed the flight of a goldfinch, snow on the stones in the brook, a field of white dogwoods in bloom, a thunderstorm rising in the west, maple leaves like fire in the fall. I was repeatedly drawn out onto a bigger stage than my troubles. I would pray my need and my gratitude out loud while walking. Theologians who limit the means of grace to overtly redemptive religious practices miss something about the God who speaks without words in the theater of his creation. show less

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