John Bright (1) (1908–1995)
Author of A History of Israel
For other authors named John Bright, see the disambiguation page.
About the Author
Image credit: via Biblical Archaeology Society Online Archive
Series
Works by John Bright
Tagged
Common Knowledge
- Birthdate
- 1908-09-25
- Date of death
- 1995-03-26
- Gender
- male
- Education
- Presbyterian College
Union Seminary, Richmond, Virginia, USA
Johns Hopkins University (PhD) (Hebrew and the Old Testament) - Occupations
- biblical scholar
academic - Organizations
- Presbyterian Church
Union Seminary (Richmond ∙ VA)
Society of Biblical Literature
American Oriental Society - Nationality
- USA
- Birthplace
- Chattanooga, Tennessee, USA
- Places of residence
- Richmond, Virginia, USA
- Map Location
- USA
Members
Reviews
This is the most interesting book I've read all year. It's an attempt to tell the story of the Jews from the earliest times to the Maccabean revolt using the Bible, archaeology and the general history of the area. In the absence of other evidence – or common sense – Bright defaults to the Bible (using a critical approach).
The danger with this, of course, is that new facts emerge from the ground all the time. Even I, with my very sketchy knowledge of the period noticed a few points where show more more recent interpretations differ. I am given to understand that he published three revised editions. But that's not to say that the first edition isn't worth reading, if that is what you have available. I read it because I've been thinking of leafing through the Bible and a wanted a narrative history so I wouldn't be all at sea. I got so much more than that. The book has true literary qualities that I just wasn't expecting to find.
There's a wonderful tension in the stories. Take Abraham. Now obviously there's no archaeological evidence for Abraham or for anything up to the Exodus. What Bright does is paint a picture of the times when Abraham might reasonably have lived, if he did. What emerges from the stories told about Abraham – his cultural practices and the journey he made – is that he is being presented as Mr Norman Normal. Yet on the other hand here is a man in direct communication with God. There's that tension between daily life on the one hand and the divine on the other.
Later you have a people with the most grandiose conception of God and of their place in the world on the one hand. On the other the mundane truth – that they are an obscure hill-people who cannot hold their kingdom together and are apparently incapable of winning a major battle.
That tension also characterises Bright's approach. His use of faith and reason to tell the story, each straining in the opposite direction and yearning for freedom. I sensed that same tension in Bright himself. He's obviously come to his subject because of it's importance to his own faith (he was Presbyterian) but he has to understand and has to know. show less
The danger with this, of course, is that new facts emerge from the ground all the time. Even I, with my very sketchy knowledge of the period noticed a few points where show more more recent interpretations differ. I am given to understand that he published three revised editions. But that's not to say that the first edition isn't worth reading, if that is what you have available. I read it because I've been thinking of leafing through the Bible and a wanted a narrative history so I wouldn't be all at sea. I got so much more than that. The book has true literary qualities that I just wasn't expecting to find.
There's a wonderful tension in the stories. Take Abraham. Now obviously there's no archaeological evidence for Abraham or for anything up to the Exodus. What Bright does is paint a picture of the times when Abraham might reasonably have lived, if he did. What emerges from the stories told about Abraham – his cultural practices and the journey he made – is that he is being presented as Mr Norman Normal. Yet on the other hand here is a man in direct communication with God. There's that tension between daily life on the one hand and the divine on the other.
Later you have a people with the most grandiose conception of God and of their place in the world on the one hand. On the other the mundane truth – that they are an obscure hill-people who cannot hold their kingdom together and are apparently incapable of winning a major battle.
That tension also characterises Bright's approach. His use of faith and reason to tell the story, each straining in the opposite direction and yearning for freedom. I sensed that same tension in Bright himself. He's obviously come to his subject because of it's importance to his own faith (he was Presbyterian) but he has to understand and has to know. show less
A History of Isreal is now out of publication but is still an excellent introduction to the History of Israel for those studying the Old Testament. I first was introduced to this book as an A level student in the 1980s and then again when I went to University, it was a set text.
Bright leads the reader through the history of the Levant and the near East before 2000 B.C to give the read some background for what they are about to read and study. As the book proper is split into six parts, which show more relate to various parts of the Old Testament.
Part One, deals with the beginning of Israel’s history as part of the Age of the Patriarchs, so it digs deeper into Israel’s origins guiding them through the period of Genesis or as the Hebrew Bible says, The Beginnings. Part two covers the ‘formative period’, which is the Exodus and Conquest of the Promised Land.
Parts three and four cover the period of Israel under the Monarchy when Israel moved from a tribal confederacy to a dynastic state under Saul. Before moving on to the Monarchy in crisis and its downfall. We also see the prophets during the last days of the Kingdom of Judah.
Part five covers tragedy and beyond, which are the exilic and post exilic periods in the Old Testament and discusses the plight of the Jews after 587 BC and the last days of the Babylonian Empire. It also covers the completion of the Temple complex in Jerusalem. Part six covers the end of the Old Testament period and what is seen as the formative period of Judaism. It also covers the religious crisis and rebellion and the Maccabean Rebellion.
This has always been and will continue to be an excellent introduction to Old Testament history for English speakers with no Hebrew reading skills. The book is easy to read for both student and the general reader and remained the best of the books that introduced students to the history of the Old Testament. While there are newer publications, some of them do not reach the heights of scholarship in this book.
It is still one of the best Introductions to Old Testament History. show less
Bright leads the reader through the history of the Levant and the near East before 2000 B.C to give the read some background for what they are about to read and study. As the book proper is split into six parts, which show more relate to various parts of the Old Testament.
Part One, deals with the beginning of Israel’s history as part of the Age of the Patriarchs, so it digs deeper into Israel’s origins guiding them through the period of Genesis or as the Hebrew Bible says, The Beginnings. Part two covers the ‘formative period’, which is the Exodus and Conquest of the Promised Land.
Parts three and four cover the period of Israel under the Monarchy when Israel moved from a tribal confederacy to a dynastic state under Saul. Before moving on to the Monarchy in crisis and its downfall. We also see the prophets during the last days of the Kingdom of Judah.
Part five covers tragedy and beyond, which are the exilic and post exilic periods in the Old Testament and discusses the plight of the Jews after 587 BC and the last days of the Babylonian Empire. It also covers the completion of the Temple complex in Jerusalem. Part six covers the end of the Old Testament period and what is seen as the formative period of Judaism. It also covers the religious crisis and rebellion and the Maccabean Rebellion.
This has always been and will continue to be an excellent introduction to Old Testament history for English speakers with no Hebrew reading skills. The book is easy to read for both student and the general reader and remained the best of the books that introduced students to the history of the Old Testament. While there are newer publications, some of them do not reach the heights of scholarship in this book.
It is still one of the best Introductions to Old Testament History. show less
A spectacular introduction to the history of God's people. Covering cultural and historical background as well as the production of the Old Testament, this work will help anyone endeavoring to understand the context and development of the Bible.
Advisory: Included as a historical study resource that offers readers a comprehensive academic overview of the history of ancient Israel and its religious development, drawing on archaeological evidence and biblical narratives. While the author was a non‑Catholic Christian scholar and this work is not a Catholic theological text, it can be a valuable resource for parishioners, RCIA participants, and Bible study groups seeking historical context for the Old Testament. Readers are encouraged show more to balance it with Catholic biblical commentaries and magisterial texts on Scripture for a fuller understanding within the Catholic tradition. show less
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Statistics
- Works
- 11
- Members
- 3,939
- Popularity
- #6,419
- Rating
- 3.7
- Reviews
- 13
- ISBNs
- 48
- Languages
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