And Man Created God: A History of the World at the Time of Jesus
by Selina O'Grady
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Description
At the time of Jesus' birth, thousands of people were leaving their families and tribes behind and flocking into brand new multi-ethnic cities. The world was undergoing the first phase of globalization, and in this ferment rulers and ruled turned to religion as a source of order and stability. The world was full of gods, competing and merging with one another. Selina O'Grady takes the reader on a journey across the empires of the ancient world and introduces us to rulers, merchants, show more messiahs, priests and holy men. Throughout, she seeks to answer why, amongst the countless options available, the empires at the time "chose" the religions they did? Why did China's rulers hitch their fate to Confucianism, a philosophy more than a religion? And why was a tiny Jewish cult eventually adopted by Rome's emperors rather than the far more popular and widespread cult of Isis? O'Grady looks at why and how religions have had such an immense impact on human history and in doing so uncovers the ineradicable connection between politics and religion--a connection which still defines us in our own age.--From publisher description. show lessTags
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Member Reviews
This book contains frequently interesting historical facts within a completely incoherent logical framework. It's full of unnecessary repetitions and baffling inconsistencies. Definitions are stipulated then ignored. Claims are asserted without argument, then later contradicted. It reads like the first draft of a dissertation: one its supervisor rejected and sent back for further revision.
In general, I very much like the idea of interested amateurs engaging with 'scholarly' subjects. I don't mind the overgeneralizations, the narrative passages--I'm even willing to let the poor sourcing slide. But, for *Chrissakes*, at least know what your book is about, and let the reader in on it. Find a thesis. Here, the introduction is a show more concatenation of factoids and the conclusion is literally nonexistent; it just sort of trails off in a baffling nonsequitur. Even the title make no sense: it's not a position argued in the book, or quoted, or in any way otherwise referred to. As far as I can tell, it seems like controversy fodder developed by some algorithm from the publisher's marketing department.
For examples on how this kind of book can be written well (or at least better), see the work of Jared Diamond and Reza Aslan, off the top of my head. show less
In general, I very much like the idea of interested amateurs engaging with 'scholarly' subjects. I don't mind the overgeneralizations, the narrative passages--I'm even willing to let the poor sourcing slide. But, for *Chrissakes*, at least know what your book is about, and let the reader in on it. Find a thesis. Here, the introduction is a show more concatenation of factoids and the conclusion is literally nonexistent; it just sort of trails off in a baffling nonsequitur. Even the title make no sense: it's not a position argued in the book, or quoted, or in any way otherwise referred to. As far as I can tell, it seems like controversy fodder developed by some algorithm from the publisher's marketing department.
For examples on how this kind of book can be written well (or at least better), see the work of Jared Diamond and Reza Aslan, off the top of my head. show less
Never got round to reading it
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7 Works 281 Members
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Common Knowledge
- Alternate titles
- And Man Created God: Kings, Cults and Conquests at the Time of Jesus
- Original publication date
- 2012
- People/Characters
- Aelius Gallus; Marcus Vipsanius Agrippa (63 BC/BCE? to 12 BC/BCE); Ai, Emperor of Han (Liu Xin, 25 BC/BCE to 1 BC/BCE); Apollo (Deity); Apollonius of Tyana; Ashoka (The Great, Emperor of Magadha, 304? to 232 BCE) (show all 36); Atargatis (Deity); Augustus Caesar; Buddha (Shakyamuni, Siddartha Gautama); Caligula (Emperor of Rome); Cassius Dio; Claudius I, Emperor of Rome; Confucius; Constantine the Great; Cybele (deity); Damis (Disciple of Apollonia of Tyra); Herod the Great; Herod Antipas, son of Herod the Great "Antipater"; Horace (Quintus Horatius Flaccus, 65 to 27 BC/BCE); Isis (Deity); Jesus of Nazareth; Flavius Josephus (37 to 100?); Juba II (client king of Numidia and Mauretania, 48 BC/BCE to 23); Julius Caesar; Jupiter (Deity); Livia Drusilla (Augusta, 59 BC/BCE to 29); Maecenas (Gaius Cilnius Maecenas, 68 BC/BCE to 8 BC/BCE); Marcus Antonius (Mark Anthony, 83 BC/BCE to 30 BC/BCE); Paul of Tarsus (Saint, Apostle, born Saul); Pliny the Elder (Gaius Plinius Secundus, 23/24-79); Seneca the Younger (c.5 BC/BCE-65); Strabo (64/63 BC to 24?); Suetonius (Gaius Suetonius Tranquillus, 69? to after 122); Tiberius Caesar Augustus, Emperor of Rome; Wang Mang; Wang Zhengju, Empress Dowager
- Important places
- Rome, Italy; Alexandria, Egypt; Palmyra, Syria; Parthia; India; China (show all 7); Kushan Empire
- Dedication
- To my darling Anna and Sibby who put up with my obsession
And to Tony who was and is invaluable - First words
- At the end of the first century BC, the world was full of gods. (Introduction)
Zero AD in Rome, the largest city in the world. - Quotations
- There is a trade-off between how many followers a religion has and how deeply it can alter its followers' behavior. Religions settled at different points between those two axes of power - breadth and depth - just as they did ... (show all)on how far they addressed the individual or the group. [...] But no position guaranteed more success than another. (Chapter 3 : "Alexandria, Gods in the City", p. 77, St. Martin's Press, 2013)
The contender and his entourage rode off through the fruit groves and the marshlands of Mesopotamia, which was littered with visible reminders of the precariousness of empires. They rode past ruined and looted temples, half-d... (show all)eserted villages and crumbling cities, past bustling new mercantile centers with their half-built new temples and building sites. Each civilization in turn - Assyrian, Babylonian, Persian and Greek - had built their colossal monuments in the certainty that they would last forever and each in turn had crumbled away. (Chapter 9 : "Political and Religious Chaos in Parthia", p. 181, St. Martin's Press, 2013)
Buddhism, Jainism and Brahmanism were in their original forms religions for an intellectual and spiritual aristocracy that could afford to make and often quite extraordinary commitment to the pursuit of salvation. They were n... (show all)ot religions for the ordinary householder who had a living to make. (Chapter 12: 'The Buddha in a Toga," p.219, St. Martin's Press, 2013)
Every Christian was a servant and that was what made Christianity so appealing to an imperial ruler and so abhorrent to later elitists like Gibbon and Nietzsche. Christ's love made everyone equal, but they were equal as depen... (show all)dents on Christ's grace and they were schooled to love their dependency. (Chapter 19 : "And Paul Created Christ," p. 357, St. Martin's Press, 2013)
Paul's Christianity, which made the subject proud to be subject, which urged him or her to love their neighbor, however alien, was a far better glue for an imperial cult which, pre-Constantine, had been losing credibility tha... (show all)nks to the character and political instability of its emperors.
For Constantine, Christianity may well have seemed to be a glorified form of Imperial cult anyway. He certainly maintained the cult, was worshipped as a god in the city that bore his name and at his death was proclaimed divus. Christianity, after all, slotted into a tradition of a ruler becoming god, and like the imperial cult, worshipped a supreme god-ruler. (Chapter 19 : "And Paul Created Christ," p. 357-358, St. Martin's Press, 2013)
[Constantine] continued the imperial tradition founded by Augustus, of being pontifex maximus, head of the religious affairs of the empire. - Last words
- (Click to show. Warning: May contain spoilers.)That synthesis still eludes us.
- Blurbers
- Grayling, A C; Johnson, Paul; Ruthven, Malise
Classifications
- Genres
- Religion & Spirituality, Nonfiction, History, General Nonfiction
- DDC/MDS
- 270.1 — Religion History of Christianity History, geographic treatment, biography of Christianity Apostolic; Nativity to Constantine
- LCC
- BR162.3 .O37 — Philosophy, Psychology and Religion Christianity Christianity History By period Early and medieval
- BISAC
Statistics
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- 190
- Popularity
- 171,935
- Reviews
- 2
- Rating
- (3.41)
- Languages
- Dutch, English
- Media
- Paper, Ebook
- ISBNs
- 9
- ASINs
- 3




























































