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Haemon to Creon: That is no state Which hangs on one man's will. The BBC podcast In Our Time was recently on Antigone so... This is an 1865 translation of Sophocles' Antigone by E. H. Plumptre into Shakespeareian English. I liked it, and the introduction and biographical material by J. Churton Collins (died 1908) are very good. I did wonder if perhaps I too should initialize my first name and be M. Lawrence Mitchell, but I don't think it would have worked in my field, at least not in this century. Late Fall 2018: Fall 2018, Teacher Read: My Seniors are doing Oedipus, and my Sophomores are doing Antigone, and it seemed fitting that I should read the whole Theban Trilogy again since my daily life is half-immersed within it currently. I, honestly, couldn't remember if I had to read this one in college or not. I still feel about the way I did in the last review. This is where we come full circle and the whole of Oedipus' house is dead, and Creon's house as well, pretty much-leaving everyone on the stage as corpses and the tale a tragedy of woe from beginning to end, for all those touched by the scourge. Fall 2014: Next piece read with my class. I don't really have a vast attachment to this play the way I do to some of the other Greek pieces. I do see the point behind it, and it has been great for getting my kids to think about some broad concepts, but this one sort of sailed over my head without much coming to rest because of it. I first read Antigone when I took a course in college dedicated to the early Greek plays. I find it weathers well, but then that should be no surprise since it has already weathered more than 2000 years. Twice I was taken by the presence of phrases we still use commonly today. Is this the possible first use of “bit the dust”? Here, there, great Ares like a war horse wheeled; Beneath his car down thrust Our foemen bit the dust And this of “stand your ground”? Such a man would in the storm of battle stand his ground. The story revolves around the girl Antigone, daughter of Oedipus, whose brothers have fought and slain one another in battle. The brother on the non-victorious side, Polyneices, is laid out to be eaten by dogs and scavenger birds, and Creon, the king, makes it a crime for anyone to bury him. Antigone, heeding the laws of the Gods over the rule of one man, defies the king and attempts to bury her brother. What ensues is tragedy. Creon’s insistence that he, and he alone, rules in Thebes, costs everyone in the play dearly, including himself. His son, Haemon, pleads with him to listen to reason and be swayed by those who see the other side of the question, but he is stubborn and closes his eyes and ears. Haemon’s words are powerful, especially now, when I find so many people have their ideas set in stone and refuse to entertain the possibility of being wrong about anything. Haemon’s plea: The wisest man will let himself be swayed By others’ wisdom and relax in time. See how the trees beside a stream in flood Save, if they yield to force, each spray unharmed, But by resisting perish root and branch. Finally, there was a stanza that jumped out at me as being so true of our own time and made me stop and think that little really changes over time: Of evils current upon earth The worst is money. Money ‘tis that sacks Cities, and drives men forth from hearth and home; I was surprised how much of the mythology I have retained from my school days and my subsequent readings of Bulfinch’s and Edith Hamilton, although I will confess to being happy to have Google available for the more obscure references. I realized, after reading this, that I would really enjoy revisiting all these early plays. Perhaps the other Oedipus plays from this trilogy will make my list before the end of the year. Belongs to SeriesOedipus Cycle (3) Belongs to Publisher Series — 16 more Drama classics (48) insel taschenbuch (0070) Insel-Bücherei (Nr. 27) Little Blue Books (562) Little Blue Books (562) Is contained inThe Harvard Classics [50 Volume Set] by Charles William Eliot (indirect) The Complete Plays of Sophocles by Sophocles (indirect) The Great Books of the Western World, Vol. 5: Aeschylus, Sophocles, Euripides, and Aristophanes by Encyclopedia Britannica (indirect) Great Books Of The Western World - 54 Volume Set, Incl. 10 Vols of Great Ideas Program & 10 Volumes Gateway To Great Books by Robert Maynard Hutchins (indirect) GREAT BOOKS OF THE WESTERN WORLD--54 Volumes 27 volumes 1961-1987 GREAT IDEAS TODAY (Yearbooks) 10 volumes GATEWAY TO THE GREAT BOOKS 10 volumes GREAT IDEAS PROGRAM. Total 101 Volumes. by Robert Maynard Hutchins (indirect) World Drama, Volume 1: Ancient Greece, Rome, India, China, Japan, Medieval Europe, and England by Barrett H. Clark The Complete Greek tragedies by David Grene (indirect) A Treasury of the Theatre: An Anthology of Great Plays from Aeschylus to Hebbel by Philo M. Jr. Buck Has the adaptationIs abridged inInspiredHas as a reference guide/companionHas as a studyHas as a commentary on the textHas as a student's study guideAwardsNotable Lists
Sophocles' 'Antigone' is a touchstone of thinking about human conflict & tragedy, the role of the divine in human life & the degree to which men & women are the creators of their own destinies. This new translation aims to preserve the dramatic qualities of the original. No library descriptions found. |
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![]() GenresMelvil Decimal System (DDC)882.01Literature Greek and other Classical languages Greek drama and Classical drama Greek drama and Classical drama Philosophy and TheoryLC ClassificationRatingAverage:![]()
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The confrontations between Antigone and Creon are incredibly powerful and well written and still resonate. Creon's fixation on not giving into a *woman* specifically is fascinating especially as Antigone is of course totally right within play. Of course too Antigone is acting based on her responsibilities to a man, and it's only by her death that her actions can be acceptable, but still.
Dramatically, the play feels like it burns out when Creon suddenly changes his mind for very vague reasons. His motivations through the play are obscure, despite being the driving force in a way Antigone can't be (Antigone is doing a brave thing, but in defence of tradition, Creon is the one who changes things). There's no reason given as to why he's so fixated on not burying one person, outside of him being (kind of) a traitor. It's just strange that a play held together by the force of his will suddenly abandons it right at the climax. (