Barlaam and Ioasaph (Loeb Classical Library)
by John Damascene
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Critical edition of the Greek monastic romance Barlaam and Josaphat, traditionally ascribed to St John Damascene, in reality however a work from the late 10th cent., in all probability composed by the Georgian abbot Euthymios from Mount Athos. Kritische Erstausgabe des griechischen Mönchsromans Barlaam und Josaphat , traditionell dem Johannes von Damaskos zugeschrieben, in Wahrheit jedoch ein Werk des späten 10. Jh.s, wohl verfasst von dem georgischen Abt Euthymios vom Berg Athos.Tags
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Fictionalization of the Indian Buddha becoming Christian. Incorporates Manichean doctrines (drunken embrace with a maiden's corpse) in a tale falsely attributed to John Damascene. This recounts the mission to India after it relapsed back into paganism post St Thomas' preaching.
Barlaam and Josaphat is a Christianized version of the story of Siddharta Gautama, who became the Buddha. In the Middle Ages the two were treated as Christian saints, being entered in the Greek Orthodox calendar on 26 August, and in the Roman Martyrology in the Western Church as "Barlaam and Josaphat" on the date of 27 November.
According to the legend, King Abenner or Avenier in India persecuted the Christian Church in his realm, founded by the Apostle Thomas. When astrologers predicted that his own son would some day become a Christian, Abenner had the young prince Josaphat isolated from external contact. Despite the imprisonment, Josaphat met the hermit Saint Barlaam and converted to Christianity. Josaphat kept his faith even in the show more face of his father's anger and persuasion. Eventually Abenner converted, turned over his throne to Josaphat, and retired to the desert to become a hermit. Josaphat himself later abdicated and went into seclusion with his old teacher Barlaam.
Cf. http://en.wikipedia.org/wiki/Barlaam_and_Ioasaph show less
According to the legend, King Abenner or Avenier in India persecuted the Christian Church in his realm, founded by the Apostle Thomas. When astrologers predicted that his own son would some day become a Christian, Abenner had the young prince Josaphat isolated from external contact. Despite the imprisonment, Josaphat met the hermit Saint Barlaam and converted to Christianity. Josaphat kept his faith even in the show more face of his father's anger and persuasion. Eventually Abenner converted, turned over his throne to Josaphat, and retired to the desert to become a hermit. Josaphat himself later abdicated and went into seclusion with his old teacher Barlaam.
Cf. http://en.wikipedia.org/wiki/Barlaam_and_Ioasaph show less
Présentation complète sur http://graecorthodoxa.hypotheses.org/461
CR dans la Revue des études byzantines 68 (2010).
CR dans la Revue des études byzantines 68 (2010).
Mar 9, 2011French
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- Alternate titles
- Barlaam and Ioasaph
- Original publication date
- 1914
- Important places
- India
- Original language
- Greek
- Disambiguation notice
- The romance of Barlaam and Ioasaph exists in several versions. The Byzantine Greek version was traditionally attributed to St John of Damascus, but this attribution is usually rejected in modern scholarship.
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- ISBNs
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- ASINs
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