The Affluent Society
by John Kenneth Galbraith
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Galbraith's classic on the "economic of abundance" is, in the words of the New York Times, "a compelling challenge to conventional thought." With customary clarity, eloquence, and humor, Galbraith cuts to the heart of what economic security means (and doesn't mean) in today's world and lays bare the hazards of individual and societal complacence about economic inequity. While "affluent society" and "conventional wisdom" (first used in the book) have entered the vernacular, the message of the show more book has not been so widely embraced--reason enough to rediscover The Affluent Society. show lessTags
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This is a deep and considered, non-partisan, progressive (IMO) consideration of macroeconomics in American capitalism. Much is examined in how cyclical depressions and harsh class separation as well as regional poverty are results of this system and tolerated as expected when they are not needed outcomes. This is a book worth reading closely and re-reading. This is my first reading.
Galbraith looks past the typical Smith, Ricardo, and Keynes etc. writers on Western economics to other thinkers:
A trap is seen in addiction to marketed consumption.
This illustrative story seemed too good to fact check:
Chase, chase, chase...
Poverty has a solution in state-sponsored education to improve opprtunity.
Galbraith looks past the typical Smith, Ricardo, and Keynes etc. writers on Western economics to other thinkers:
The two other distinctively American figures had more enduring influence. These were Henry George and Thorstein Veblen. But so far from manifesting the exuberant attitudes of the frontier, both were prophets of a gloom that was, in some respects,show more
more profound than that of Ricardo. Henry George (1839-1897) was like Marx the founder of a faith, and the faithful still assemble to do honor to their prophet. Like Adam Smith he made clear his view of the social prospect in the title of his remarkable book: Progress and Poverty: An Inquiry in the Cause of Industrial Depressions and of Increase of Want with Increase of Wealth... The Remedy. In the opening chapter he posed his basic questions: Why in a time of general economic advance-he was writing in the depression years following 1873-should so much labor "be condemned to involuntary idleness," should there be so much "pecuniary distress among businessmen," and so much "want, suffering and anxiety among the working classes?" Why, to press things further, should there be so little gain to the poorest classes from increased productive power? "Nay, more," why should its effect be "still further to suppress the condition of the lowest classes?"
The reason for this perverse aspect of progress was again part of the almost infinite legacy of Ricardo. Labor and capital increased in productivity; the land supply remained constant in quality and amount. Rents, as a result, increased more than proportionately and made the landlords the undeserving beneficiaries of advance. The anticipation of rent increases and attendant speculation in land values was also the cause of depression. ...
A trap is seen in addiction to marketed consumption.
A word of summary is now in order. We are impelled by present attitudes and goals to seek to operate the economy at capacity where, we have seen, inflation must be regarded not as an abnormal but as a normal prospect. The same attitudes which lead us to set store by capacity use of plant and labor force largely deny us the use of measures for preventing inflation. Monetary policy collides with the process of consumer demand creation and, since it works on business investment, is in conflict with our emphasis on growth. It is also ineffectual, discriminatory and, possibly, dangerous. Fiscal policy is sharply at odds with the commitment to a level of output that insures full employment and the accompanying economic security. Direct controls, which in theory might reconcile high employment with price stability, are under a comprehensive ban. We assume that we must have them in unworkable mass or not at all. They are in ostensible conflict with the goal of efficient production, for that has anciently been identified with market allocation of resources.
These conflicts are partly obscured. The conservative disguises the conflict between monetary policy and production by his faith that his policy has occult or other transcendental effects not visible to the naked eye. The liberal, including the Keynesian economist, conceals the conflict between fiscal policy and production at full employment not so much by resort to mysticism as by a systematic refusal to face issues.
This illustrative story seemed too good to fact check:
Not all venders of professional services do suffer. Occasional groups have discretion over their prices and are able to take prompt advantage of the general increase in money wages and demand, to raise their own charges and revenues. Lawyers and doctors normally fall in such a category. There are others. In 1942 a grateful and very anxious citizenry rewarded its soldiers, sailors, and airmen with a substantial increase in pay. In the teeming city of Honolulu, in prompt response to this advance in wage income, the prostitutes raised the prices of their services. This was at a time when, if anything, increased volume was causing a reduction in their average unit costs. However, in this instance the high military authorities, deeply angered by what they deemed improper, immoral, and indecent profiteering, ordered a return to the previous scale.
In a free market, in an age of endemic inflation, it is unquestionably more rewarding, in purely pecuniary terms, to be a speculator or a prostitute than a teacher, preacher, or police-man. Such is what the conventional wisdom calls the structure of incentives.
Chase, chase, chase...
....the tensions and the dangers of a society in which the pursuit of goods is paramount and which does not pause to reflect on the devices -mass persuasion leading on to mass encouragement to indebtedness-which further the chase.
Poverty has a solution in state-sponsored education to improve opprtunity.
The first and strategic step in an attack on poverty is to see that it is no longer self-perpetuating. This means insuring that the investment in children from families presently afflicted be as little below normal as possible. If the children of poor families have first-rate schools and school attendance is properly enforced; if the children, though badly fed at home, are well nourished at school; if the community has sound health services, and the physical well-being of the children is vigilantly watched; if there is opportunity for advanced education for those who qualify regardless of means; and if, especially in the case of urban communities, law and order are well enforced and recreation is adequate then there is a very good chance that the children of the very poor will come to maturity without grave disadvantage. In the case of insular poverty this remedy requires that the services of the community be assisted from outside. Poverty is self-perpetuating because the poorest communities are poorest in the services which would eliminate it. To eliminate poverty efficiently we should invest more than proportionately in the children of the poor community. It is there that high-quality schools, strong health services, special provision for nutrition and recreation are most needed to compensate for the very low investment which families are able to make in their own offspring.show less
Let me plainly state that I am neither an economist nor a person who ever reads about economics. Econ 101 was one of the few classes in college that I came close to failing. None of it past the first lecture on the syllabus made any sense.
But I want to understand economics. And I do grasp that it’s one of the most important drivers of contemporary civilization. That’s why I read The Affluent Society by 20th-century progressive economics theorist John Kenneth Galbraith.
The first half of the book was a bit confusing for me. In it, Galbraith reviews economic history from the past two hundred years. Since I have so little background knowledge in this arena, I struggled to follow what he was getting at, and no doubt, a lot of what he show more said went over my head.
However, when he started getting into the division between the conservative and liberal ideas about the economy, mainly after World War II, I found myself on much better footing. So while there is no doubt a lot of this man’s wisdom ultimately failed to penetrate my inhospitable brain, here’s what I did get from his book. Keep in mind that things have changed a lot since 1976, when the book I read was published.
First, most people have basic needs met in an affluent society like ours. Since our economy depended on production (especially before we began sending so many manufacturing jobs to cheaper labor in foreign countries), the manufacturing of wants to fill production demands was crucial. With our government’s help, American businesses have been ingenious and wildly successful at manufacturing these artificial wants.
Second, there is a divide between personal needs and public needs. Since our private needs were largely met by the mid-20th century, surplus monies could have been spent on shared needs, like infrastructure, schools, police protection, and healthcare. However, these areas were chronically underfunded, even then, due to campaigns to convince citizens that taking care of public concerns was ripping them off instead of helping them out. With more significant funds spent for public services for everyone, individuals lost private money through taxes that could have been spent on alternative, private pleasures like fancier cars, clothes, and entertainment.
Finally, while most of us suffer from poor funding for things like schools and highways, the poor are the big losers. Galbraith spends a great deal of time explaining that it’s not possible, and never has been, that everyone will be able to hold down a job to increase our production. The elderly, the disabled, and the mentally ill are often incapable. And he admits that every society contains a few people who refuse to work, whether from laziness or whatever reason unknown to the rest of us. But he asks, is forcing these people to work for a living helping business at all? He argues that it’s not; it’s more expensive to force people to work at jobs due to their lack of output and absenteeism. Instead, he argues that it’s better to pay a living through negative taxes (like the earned-income credit) to keep such people and their children from homelessness and starvation.
He dispassionately outlines the differences from the conservative perspective and makes a case for his own liberal view. However, he also acknowledges the missteps and wrong turns common among liberal thinkers and politicians of his day.
It was an enlightening but disturbing book for me. I would recommend it to anyone like me who wants a clearer understanding of the principle drivers of the insanely gigantic and intricate economic system we are all entangled in today. show less
But I want to understand economics. And I do grasp that it’s one of the most important drivers of contemporary civilization. That’s why I read The Affluent Society by 20th-century progressive economics theorist John Kenneth Galbraith.
The first half of the book was a bit confusing for me. In it, Galbraith reviews economic history from the past two hundred years. Since I have so little background knowledge in this arena, I struggled to follow what he was getting at, and no doubt, a lot of what he show more said went over my head.
However, when he started getting into the division between the conservative and liberal ideas about the economy, mainly after World War II, I found myself on much better footing. So while there is no doubt a lot of this man’s wisdom ultimately failed to penetrate my inhospitable brain, here’s what I did get from his book. Keep in mind that things have changed a lot since 1976, when the book I read was published.
First, most people have basic needs met in an affluent society like ours. Since our economy depended on production (especially before we began sending so many manufacturing jobs to cheaper labor in foreign countries), the manufacturing of wants to fill production demands was crucial. With our government’s help, American businesses have been ingenious and wildly successful at manufacturing these artificial wants.
Second, there is a divide between personal needs and public needs. Since our private needs were largely met by the mid-20th century, surplus monies could have been spent on shared needs, like infrastructure, schools, police protection, and healthcare. However, these areas were chronically underfunded, even then, due to campaigns to convince citizens that taking care of public concerns was ripping them off instead of helping them out. With more significant funds spent for public services for everyone, individuals lost private money through taxes that could have been spent on alternative, private pleasures like fancier cars, clothes, and entertainment.
Finally, while most of us suffer from poor funding for things like schools and highways, the poor are the big losers. Galbraith spends a great deal of time explaining that it’s not possible, and never has been, that everyone will be able to hold down a job to increase our production. The elderly, the disabled, and the mentally ill are often incapable. And he admits that every society contains a few people who refuse to work, whether from laziness or whatever reason unknown to the rest of us. But he asks, is forcing these people to work for a living helping business at all? He argues that it’s not; it’s more expensive to force people to work at jobs due to their lack of output and absenteeism. Instead, he argues that it’s better to pay a living through negative taxes (like the earned-income credit) to keep such people and their children from homelessness and starvation.
He dispassionately outlines the differences from the conservative perspective and makes a case for his own liberal view. However, he also acknowledges the missteps and wrong turns common among liberal thinkers and politicians of his day.
It was an enlightening but disturbing book for me. I would recommend it to anyone like me who wants a clearer understanding of the principle drivers of the insanely gigantic and intricate economic system we are all entangled in today. show less
I just finished reading The Affluent Society by John Kenneth Galbraith. This book was written in 1957, the year I was born and published in 1958. Admittedly, some of the economic information is as dated as the price of 75¢ on the book's cover. I found this book rummaging my attic, and had always wanted to read it, especially since I had heard, as a youngster, the term "Galbraithian affluence." A lot though was disturbingly current.
Galbraith, a noted late Harvard professor and author, makes the case that the postwar U.S. economy was producing all the goods that most people reasonably needed (he does delve into the fate of the poor). His argument is that the public sector was cash-starved and relatively low-quality. It was then and still show more is today.
The book foreshadows the "environmental" movement, taking the position that we as a society is frivolous in its consumption and should be investing more in people. Remember, this was the era that the Interstate Highway system was opening, the era of tail-fin cars, and the beginning of frequent international travel. The book subliminally reflects, in my view, a certain "Puritan ethic" of guilt for doing well, which has grown with time.
I am giving The Affluent Society "five stars." show less
Galbraith, a noted late Harvard professor and author, makes the case that the postwar U.S. economy was producing all the goods that most people reasonably needed (he does delve into the fate of the poor). His argument is that the public sector was cash-starved and relatively low-quality. It was then and still show more is today.
The book foreshadows the "environmental" movement, taking the position that we as a society is frivolous in its consumption and should be investing more in people. Remember, this was the era that the Interstate Highway system was opening, the era of tail-fin cars, and the beginning of frequent international travel. The book subliminally reflects, in my view, a certain "Puritan ethic" of guilt for doing well, which has grown with time.
I am giving The Affluent Society "five stars." show less
Galbraith's assessment of the 1950's economic scene, the populace's choices, and the then current reasons for the post-war boom, are particularly relevant to our choices today: Affluenza, the decaying environment, decreases in social services, worker rights, materialism, etc.
I disdain economic dogma, the economic beliefs that are so commonly bandied about, and seemingly plausible, but generally unproven and with little merit. Economics abounds with such things, and Galbraith's insights then are wholly relevant now, both as a critique of the current administration's policies, and as a guidepost for a better future.
I disdain economic dogma, the economic beliefs that are so commonly bandied about, and seemingly plausible, but generally unproven and with little merit. Economics abounds with such things, and Galbraith's insights then are wholly relevant now, both as a critique of the current administration's policies, and as a guidepost for a better future.
A profoundly silly book from a once revered, now largely forgotten economist.
It is really an updating of the arguments Sismondi and Mill (among others) were making over a century before, namely that we, as a species, now had enough stuff and the pursuit of more was self defeating. Sismondi and Mill made this argument when most of humanity didn't have the proverbial to piss in, and Galbraith's rehash is little more convincing. Some of the things he records as needless fancies include wall to wall carpets and vacuum cleaners, both pretty much necessities these days. Still, Galbraith could probably afford a maid.
As ridiculous is his famous argument about private plenty and public squalor. As Galbraith was writing this, governments were show more increasing their spending endlessly to the point we now have where, in may countries, government debt is approaching or over 100% of GDP. We have public plenty to a degree we can no longer afford. show less
It is really an updating of the arguments Sismondi and Mill (among others) were making over a century before, namely that we, as a species, now had enough stuff and the pursuit of more was self defeating. Sismondi and Mill made this argument when most of humanity didn't have the proverbial to piss in, and Galbraith's rehash is little more convincing. Some of the things he records as needless fancies include wall to wall carpets and vacuum cleaners, both pretty much necessities these days. Still, Galbraith could probably afford a maid.
As ridiculous is his famous argument about private plenty and public squalor. As Galbraith was writing this, governments were show more increasing their spending endlessly to the point we now have where, in may countries, government debt is approaching or over 100% of GDP. We have public plenty to a degree we can no longer afford. show less
Published soon after I left school, this was hailed at the time as an important analysis of what some (and particularly Galbraith) saw as a set of problems and issues associated with what was seen as increasing affluence, reduced need for work etc. Sadly, like many (perhaps most) economists and sociologists, Galbraith either overlooked, misunderstood, or perhaps failed entirely to consider, the wide and unpredictable outcomes of technological development - the strange interactions between people, societies, economies and new products and mechanisms. People use new products and services in new ways, and these new ways give rise to opportunities and demands for new types of products and services, and for new societal behaviours and modes. show more In this respect, 'The Affluent Society' is as interesting, but also as misleading, as 'Future Shock' and all the other predictions of the doom that will befall if we fail to prepare ourselves for what is to come. Since we cannot predict, we cannot prepare, which is what makes political decision making so difficult. Except of course in a dictatorship, where politics seeks to decide the future rather than prepare for it - and that doesn't work either! By the way, its still a good read - if you enjoy or can live with his leftish bias. show less
This book was on Newsweek's list of the top 100 books, which I am currently reading through. I don't have much of an interest in reading about economics, which accounts for a mere three stars in this review, but as far as economics goes, The Affluent Society was well-written and easy to read and contained quite a bit of interesting information, even if I didn't always agree with the author. In some ways it seems he really has a handle on the post WWII economic society in America, not only at the time he wrote the book in 1958 but even today. However, many of his ideas sound good on paper but do not necessarily work in practice. I am all for keeping our public roads in good shape and our parks clean and, most importantly, open, but heavy show more taxation today may not result in any better care of our roads or parks and may just end up lining the pockets of our government leaders. Also, his ideas on unemployment insurance and social welfare (which basically have been put in to practice), may be good ideas in a society where idleness is frowned upon, but this no longer seems to be the case and the system is often abused at taxpayer expense. show less
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John Kenneth Galbraith is a Canadian-born American economist who is perhaps the most widely read economist in the world. He taught at Harvard from 1934-1939 and then again from 1949-1975. An adviser to President John F. Kennedy, he served from 1961 to 1963 as U.S. ambassador to India. His style and wit in writing and his frequent media appearances show more have contributed greatly to his fame as an economist. Galbraith believes that it is not sufficient for government to manage the level of effective demand; government must manage the market itself. Galbraith stated in American Capitalism (1952) that the market is far from competitive, and governments and labor unions must serve as "countervailing power." He believes that ultimately "producer sovereignty" takes the place of consumer sovereignty and the producer - not the consumer - becomes ruler of the marketplace. (Bowker Author Biography) John Kenneth Galbraith, born in 1908, is the Paul M. Warburg Professor of Economics Emeritus at Harvard University and a past president of both the American Academy of Arts and Letters and the American Economic Association. He is the author of thirty-one books spanning five decades. He has received honorary degrees from, among others, Harvard University, Oxford University, the University of Paris, the University of Toronto, and Moscow State University. He is Commandeur de la Legion d'Honneur in France, and in 1997 he was inducted into the Order of Canada. In 2000, at a White House ceremony, he was given the Presidential Medal of Freedom. He lives in Cambridge, Massachusetts. (Publisher Provided) show less
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Common Knowledge
- Original title
- The Affluent Society
- Original publication date
- 1958
- Important places*
- Verenigde Staten
- Epigraph
- The economist, like everyone else, must concern himself with the ultimate aims of man. - Alfred Marshall
- Dedication
- To Alan, Peter and Jamie
To Emily, Peter and Jamie - First words
- Publishing a new edition of a book after forty years one faces a serious question: How much should one change to reflect later thought How much should remain to tell of the earlier mood and belief I have opted, no exceptional... (show all)ly, for compromise. -Introduction to the Fortieth Anniversary Edition
Wealth is not without its advantages and the case to the contrary, although it has often been made, has never proved widely persuasive. But, beyond doubt, wealth is the relentless enemy of understanding. The poor man has alwa... (show all)ys a precise view of his problem and its remedy; he hasn't enough and he needs more. The rich man can assume or imagine a much greater variety of ills and he will be correspondingly less certain of their remedy. Also, until he learns to live with his wealth, he will have a well-observed tendency to put it to the wrong purposes or otherwise to make himself foolish. -Chapter 1 - Last words
- (Click to show. Warning: May contain spoilers.)To have failed to solve the problem of producing goods would have been to continue man in his oldest and most grievous misfortune. But to fail to see that we have solved it and to fail to proceed thence to the next task, would be fully as tragic.
- Original language*
- Engels
- Canonical DDC/MDS
- 330.973
- Canonical LCC
- HB171.G14
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.
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