Elements of the Philosophy of Right

by Georg Wilhelm Friedrich Hegel, Johannes Hoffmeister (Editor), T. M. Knox (Translator)

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This book is a translation of a classic work of modern social and political thought. Elements of the Philosophy of Right, Hegel's last major published work, is an attempt to systematize ethical theory, natural right, the philosophy of law, political theory, and the sociology of the modern state into the framework of Hegel's philosophy of history. Hegel's work has been interpreted in radically different ways, influencing many political movements from far right to far left, and is widely show more perceived as central to the communitarian tradition in modern ethical, social, and political thought. This edition includes extensive editorial material informing the reader of the historical background of Hegel's text, and explaining his allusions to Roman law and other sources, making use of lecture materials which have only recently become available. The new translation is literal, readable, and consistent, and will be informative and scholarly enough to serve the needs of students and specialists alike. show less

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Set up like Wittgenstein’s Tractus in the firm of a series of numbered maxims rooting out the structure and meaning of “right.” Importantly, frames the right, and specifically moral right, within the context of time and history.

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Hva er frihet? Hvordan er forholdet mellom friheten og retten, moralen og samfunnsinstitusjonene? I Rettsfilosofien (1821) fremmer Hegel sitt syn på familie, økonomi, stat og samfunn, og det på et tidspunkt da nasjonalstatene nettopp hadde fått sine konstitusjoner. Hegels utgangspunkt er at både den moderne staten og dens frie borgere var å betrakte som noe verdenshistorisk nytt og noe show more som bare kan forstås ut fra hvordan vi forstår hva frihet er. Begrepet om friheten er ikke det samme som dens ytringer, nemlig at vi velger det ene eller det andre etter forgodtbefinnende; å handle fritt er å handle fornuftig, hevder Hegel. Og når staten tvinger sine borgere til verneplikt og skatt, er det fordi det er en nødvendig betingelse for å realisere den enkeltes frihet. Hegels filosofi har, på tross av sin enorme innflytelse, alltid vært kontroversiell. På 1800-tallet ble han flittig lest og diskutert, men på 1900-tallet skulle man i overveiende grad betrakte ham med skepsis. Tekstene hans, som skulle få ord på seg for å være nærmest ubegripelige, ble stort sett lest av dem som interesserte seg for bakgrunnen for marxismen og eksistensialismen. Ved inngangen til et nytt århundre ser vi en fornyet interesse for en svært moderne tenker og en filosof som tar filosofiens utfordring - å begripe hva det vil si å begripe - på alvor. show less
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Author Information

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890+ Works 16,673 Members
Born the son of a government clerk in Stuttgart, Germany, George Wilhelm Friedrich Hegel received his education at Tubingen in theology. Arguably the most influential philosopher of the nineteenth century, Hegel's lectures---most notably at the University of Berlin from 1818 to his death---deeply influenced not only philosophers and historians but show more generations of political activists of both the Right and Left, champions of the all-powerful nation-state on the one hand and Karl Marx on the other. His lectures at Berlin were the platform from which he set forth the system elaborated in his writings. At the heart of Hegel's philosophy is his philosophy of history. In his view, history works in a series of dialectical steps---thesis, antithesis, synthesis. His whole system is founded on the great triad---the Idea as thesis, Nature as antithesis, and the Spirit as synthesis. The Idea is God's will; Nature is the material world, including man; Spirit is man's self-consciousness of the Idea, his coming to an understanding of God's will. The formation over time of this consciousness is History. Spirit does not exist in the abstract for Hegel, but is comprehended in "peoples," cultures, or civilizations, in practice states. Hegelian Freedom is only possible in organized states, where a National Spirit can be realized. This National Spirit, a part of the World Spirit, is realized in History largely through the actions of World Historical Individuals, heroes such as Napoleon, who embody that Spirit. A profound misunderstanding of this doctrine led many German intellectuals to subvert it into a narrow, authoritarian nationalism that glorified the "state" as an end in itself. Although Hegel saw his philosophy as universal, applicable throughout the world, the focus and inspiration of his thought was European. And in his own even smaller world, he was content to support and work for the Prussian state, which he believed to be the highest development of history up to that time. (Bowker Author Biography) show less
Editor
12+ Works 1,523 Members
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Translator
7+ Works 1,512 Members

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B., Nisbet H. (Translator)

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Common Knowledge

Canonical title
Elements of the Philosophy of Right
Original title
Grundlinien der Philosophie des Rechts
Original publication date
1821
First words
The immediate inducement to publish this manual is the need for putting into the hands of my audience a text-book for the lectures on the Philosophy of Right which I deliver in the course of my professional duties.
Last words
(Click to show. Warning: May contain spoilers.)Only this insight can reconcile spirit with the history of the world—viz., that what has happened, and is happening every day, is not only not "without God," but is essentially His work.

Classifications

Genres
Philosophy, Politics and Government, Nonfiction, General Nonfiction
DDC/MDS
320Society, government, & culturePolitical scienceTypes of Government
LCC
K230 .H43 .G7813LawJurisprudence. Philosophy and theory of law
BISAC

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Reviews
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Rating
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13 — Danish, Dutch, English, Finnish, French, German, Greek, Italian, Norwegian (Bokmål), Portuguese, Russian, Spanish, Turkish
Media
Paper, Audiobook, Ebook
ISBNs
100
ASINs
36