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Claude Lévi-Strauss (1908–2009)

Author of Tristes Tropiques

149+ Works 9,297 Members 78 Reviews 14 Favorited

About the Author

Claude Levi-Strauss, a French anthropologist, was the founder of structural anthropology. This theoretical position assumes that there are structural propensities in the human mind that lead unconsciously toward categorization of physical and social objects, hence such book titles as The Raw and show more the Cooked (1964) and such expositions of his work by others as The Unconscious in Culture and Elementary Structures Reconsidered. According to Levi-Strauss, the models of society that scholars create are often dual in nature:status-contract (Maine): Gemeinschaft-Gesellschaft (Tonnies); mechanical-organic solidarity (Durkheim); folk-urban (Redfield); universalism-particularism (Parsons); and local-cosmopolitan (Merton). Levi-Strauss's writings---some of which have been described by Clifford Geertz as "theoretical treatises set out as travelogues"---have been enormously influential throughout the scholarly world. George Steiner has described him, along with Freud (see also Vol. 5) and Marx (see also Vol. 4), as one of the major architects of the thought of our times. Levi-Strauss died October 30, 2009. (Bowker Author Biography) show less

Series

Works by Claude Lévi-Strauss

Tristes Tropiques (1955) 2,032 copies, 25 reviews
The Savage Mind (1962) 1,241 copies, 9 reviews
Structural Anthropology (1958) 1,103 copies, 8 reviews
Totemism (1962) 418 copies, 4 reviews
Race et histoire (1952) 371 copies, 4 reviews
The Way of the Masks (1975) 200 copies, 2 reviews
Structural Anthropology, Volume 2 (1973) 180 copies, 1 review
Look, Listen, Read (1993) 144 copies, 1 review
The View from Afar (1983) 116 copies
The Jealous Potter (1985) 89 copies
The Story of Lynx (1991) 86 copies
We Are All Cannibals: And Other Essays (2013) 77 copies, 3 reviews
Anthropology Confronts the Problems of the Modern World (2011) — Author — 68 copies, 1 review
The Other Face of the Moon (2011) 65 copies, 2 reviews
De près et de loin (1988) 57 copies
The Scope of Anthropology (1967) 53 copies, 1 review
OEuvres (2008) 52 copies, 1 review
A World on the Wane (2007) 46 copies
Babbo Natale giustiziato (1994) 43 copies, 2 reviews
L'identità (1977) 38 copies, 1 review
Palabra dada (1984) 34 copies
De Montaigne à Montaigne (2016) 11 copies
Elogio dell'antropologia (2008) 11 copies, 1 review
Os Pensadores: Lévi-Strauss — Author — 7 copies
Correspondance 1942-1982 (2018) 5 copies
Polémica (1972) 4 copies
Mythologiques (2008) 4 copies
Minhas palavras 3 copies
Tristes Tropiques: illustrations hors texte (2011) — Photographer — 3 copies
El análisis estructural (1991) 3 copies
Cristi di oscure speranze (2008) 2 copies
Mythos ohne Illusion (1995) — Contributor — 2 copies
Het gezin (1983) 1 copy
La sociologia francese (2013) 1 copy
Uzaktan Yakindan (2018) 1 copy
Totemizmus 1 copy
Arraza eta kondaira (1985) 1 copy
L'Arc 1 copy

Associated Works

Morphology of the Folktale (1928) — Afterword, some editions — 939 copies, 6 reviews
The Raven Steals the Light (1984) — Introduction — 288 copies, 7 reviews
Anthropological Theory: An Introductory History (1996) — Contributor — 249 copies
Sun Chief: The Autobiography of a Hopi Indian (1942) — Foreword, some editions — 194 copies
The Norton Book of Travel (1987) — Contributor — 119 copies, 1 review
Myth: A Symposium (1955) — Contributor — 104 copies
Magic, witchcraft, and curing (1967) — Contributor — 101 copies
India in Mind (2005) — Contributor — 88 copies, 2 reviews

Tagged

Common Knowledge

Canonical name
Lévi-Strauss, Claude
Legal name
Lévi, Gustave Claude
Birthdate
1908-11-28
Date of death
2009-10-30
Gender
male
Education
University of Paris (Ph.D|1948)
Lycée Condorcet
Lycée Janson-de-Sailly
Occupations
anthropologist
ethnologist
memoirist
professor
Organizations
Centre national de la recherche scientifique
Musée de l'Homme
École Pratique des Hautes Études
École Libre des Hautes Études
New School for Social Research
Collège de France (show all 8)
University of São Paulo
French Army
Awards and honors
Académie française (1973)
American Academy of Arts and Letters (Foreign Honorary, Literature, 1977)
British Academy (Corresponding Fellow, 1966)
Royal Netherlands Academy of Arts and Sciences (Foreign Member, 1956)
National Academy of Sciences (1967)
American Philosophical Society (1960) (show all 39)
Ordre National du Mérite (Commandeur, 1971)
Légion d'Honneur (Grand-croix, 1991)
Ordre des Arts et des Lettres (Commandeur,1981)
Ordre du Mérite culturel (1967)
Ordre National du Mérite scientifique (Grand-croix)
Gold and Silver Star of the Order of the Rising Sun
Ordre de la Couronne (Commandeur)
Palmes académiques (Commandeur)
National Order of the Southern Cross of Brazil (Commander)
Franz Boas Award for Exemplary Service to Anthropology (1993)
Huxley Memorial Medal (1965)
Médaille d'or et Prix du Viking Fund (1966)
Médaille d'or du CNRS (1967)
Prix Erasme (1973)
Prix de la Fondation Nonino (1986)
Prix Aby M. Warburg (1996)
Prix Meister Eckhart (2002)
XVII Premi Internacional Catalunya (2005)
Université de São Paulo (Brésil ∙ Docteur honoris causa)
Université nationale du Zaïre (Docteur honoris causa)
Université Yale (Docteur honoris causa)
Université Visva Bharati (Inde ∙ Docteur honoris causa)
Université d'Uppsala (Docteur honoris causa)
Université de Stirling (Docteur honoris causa)
Université d'Oxford (Docteur honoris causa)
Université de Montréal (Docteur honoris causa)
Université Nationale Autonome du Mexique (Docteur honoris causa)
Université Laval (Québec ∙ Docteur honoris causa)
Université Johns-Hopkins (Docteur honoris causa)
Université Harvard (Docteur honoris causa)
Université de Columbia (Docteur honoris causa)
Université de Chicago (Docteur honoris causa)
Université libre de Bruxelles (Docteur honoris causa)
Relationships
d'Anglure, Bernard Saladin (assistant)
Short biography
Claude Lévi-Strauss was born to French Jewish parents living and working in Brussels, Belgium. He grew up in Paris and attended the Lycée Janson de Sailly and the Lycée Condorcet.

He studied law and philosophy at the Sorbonne, passing the aggregation (civil service teaching exam) in philosophy in 1931. After a few years of teaching, he decided at the last minute to join a French cultural mission to Brazil as a professor of sociology at the University of São Paulo. He and his wife Dina lived and did anthropological work in Brazil from 1935 to 1939. During this time, he accompanied his wife, a trained ethnographer, on fieldwork in the Amazon rainforest. The couple returned to France in 1939 and he served briefly in the French army in World War II before taking a teaching job at a lycée in Montpellier. He was dismissed from the school under the Vichy racial laws. He fled France by boat to Martinique, and then went on to the USA. He took a position at the New School for Social Research in New York City. With Jacques Maritain, Henri Focillon, and Roman Jakobson, he was a founding member of the École Libre des Hautes Études, a kind of university-in-exile for French academics.

After a stint as a cultural attaché to the French embassy in Washington, D.C., from 1946 to 1947, Lévi-Strauss returned to Paris and received his doctorate from the Sorbonne. One of his theses was published the following year as Les Structures élémentaires de la parenté (The Elementary Structures of Kinship, 1948), which quickly came to be considered one of the most important anthropological works on the subject. Throughout the late 1940s and early 1950s, Lévi-Strauss continued to write and publish successful and influential works. He became involved with the administration of the Centre national de la recherche scientifique (CNRS) and the Musée de l'Homme before finally becoming a professor at the École Pratique des Hautes Études. He became one of France's best-known intellectuals with his book Tristes Tropiques (1955), a memoir of his years as an expatriate. In 1962, he published one of his most important works, La Pensée Sauvage (English translation, The Savage Mind). Lévi-Strauss spent the second half of the 1960s working on his masterpiece, a four-volume study called Mythologiques, which included Le Cru et le cuit (The Raw and the Cooked, 1964);
Du miel aux cendres (From Honey to Ashes, 1966);
L'Origine des manières de table (The Origin of Table Manners, 1968); and
L'Homme nu (The Naked Man, 1971). In 1973, he was elected to the Académie française, was invited to join the American Academy of Arts and Letters, and received the Erasmus Prize. France awarded him the Légion d'honneur, and Ordre national du Mérite, and he was named Commandeur des Arts et des Lettres. After his retirement, he continued to publish occasionally on art, music, philosophy, and poetry. His final book, Nous sommes tous des cannibales (We Are All Cannibals) was published posthumously in 2013.
Cause of death
heart attack
Nationality
France
Birthplace
Brussels, Belgium
Places of residence
Brussels, Belgium (birth)
Paris, Île-de-France, France
São Paulo, São Paulo, Brazil
New York, New York, USA
Place of death
Paris, Île-de-France, France
Burial location
Lignerolles, France (Village in the Côte-d’Or region southeast of Paris)
Map Location
France
Associated Place (for map)
France

Members

Reviews

88 reviews
Claude Lévi-Strauss gibi, “uzaktan bakma”yı tercih ettiğini açıklamış bir antropolog, günlük bir gazeteye yazı yazacak olsaydı ortaya nasıl bir toplam çıkardı? Bu sorunun cevabını temsil ediyor Hepimiz Yamyamız: Lévi-Strauss’un 1989-2000 yılları arasında İtalyan La Repubblica gazetesine yazdığı yazılardan oluşuyor esasen. Yeri geldiğinde “deli dana” hastalığı veya Lady Diana’nın ölümü gibi güncel konulardan hareket eden bu yazılarda, bir show more yandan antropolojinin ana temaları ele alınıyor, bir yandan da modernliğin getirdiği “yeni” sorunlara daha geniş bir perspektiften bakışlar geliştiriliyor. Lévi-Strauss’un duru bir dille kaleme aldığı konular arasında ilerleme ve ilkellik, mitik düşünce ve ensest yasağı üzerine görüşler, aile ve akrabalık ilişkileri, toplu yaşamın kökeni ve kadın cinselliği hakkındaki biyolojik spekülasyonlar üzerine eleştirel notlar, Noel kutlamalarının yaygınlaşmasının nedenleri veya yamyamlığın Batı’ya ait bir fantazi olup olmadığı gibi sorular, Poussin’in bir tablosu ile Amerika yerlilerinin mitosları arasındaki tematik ilişki yer alıyor. show less
One of the most extraordinary and rewarding books I've ever read, but those who thought they were going to get a mere travelogue or a work of "scientific" ethnography are bound to be disappointed. Its power comes from seeing a masterful mind at work on the problems of his own discipline, and then of his civilization, and finally, of his predicament as a human being. It is as existential in its exploration of the absurdity of that predicament as anything by Sartre. Amazing that he provides show more you with hundreds of pages of the most meticulous detail about particular cultures, and then wipes it all away at the end with a Gallic shrug and says - really none of this has any but the most elusive, contingent meaning, and it is of no use at all unless humans actually manage to learn from themselves how to make coherent societies. Which would mean, at the very least, to stop being forces of entropy ripping to shreds the negentropic systems which some of them, at least, had once respected. Anyone who thinks this work is dated has either not read it fully or not looked very closely at the world around him or her today. show less
½
What is wonderful about Claude Levi-Strauss is that having spent his life observing other cultures, everything was acceptable and respectable. There were no taboos in his thought processes. He found examples of all kinds of behavior our western society considers repugnant or at very least unacceptable, and all he saw was success. Social success, community success, and evolutionary success.

His attitude was there were no primitive societies. Society, language and culture were fully developed show more wherever he studied them. He found many societies never “evolved” to the agricultural stage – not because they were primitive, but because they simply ignored or skipped it. They saw how hard their neighbors worked for so little success and they said fogeddaboudit. Similarly for today’s legal morass regarding biological parents. Many societies share children, husbands, wives and daughters. They have produced and continue to produce normal, non-neurotic children to carry on - for thousands of years now.

The man spent his life in sponge mode. Nothing shocked or offended him. He took it all in as evidence. Evidence that historians were wrong, that sociologists were wrong and that anthropologists were wrong. Open your mind as well as your eyes, and an entirely new world makes itself known. That is the joy of reading Claude Levi-Strauss.

This collection of 16 essays was originally arranged for La Repubblica, and contains papers from 1989-2000, so they are decently contemporary.

It opens with an essay on Christmas like you’ve never learned in bible school. It traces Santa Claus back to Roman Saturnalias, celebrations of the dead, which took on aspects of bringing children through rites of passage and into the tribe. Fall festivals were full of fear and death because of the shortening, colder days. What we call Hallowe’en had its origins in sending children around as the dead, as ghosts and skeletons. Giving the “dead” children treats was a stage of acceptance as full members of the tribe, coming back from the dead. St. Nicholas himself was renowned for raising children from the dead. The winter solstice was the end of a depressing period, when hope renewed, and every society had celebrations. Levi-Strauss collected and compared myths worldwide, and the patterns are striking. We are far more similar than we are different.

The book ends with an extraordinarily uncomfortable essay called Corsi et Ricorsi, which postulates that we repeat everything ad infinitum, throughout evolution. He examines three cases. He cites D. Wilson describing Homo sapiens as a cancer on the Earth as seen from space. He delves into the speech capabilities of other primates, and draws parallels with the genetic code as language. Finally, he tells of the ability of amoebas to congregate and act as one being when food is scarce. They use the same chemical between them that our brains use to communicate internally. Life, it seems, is fractal.

There is so much wonderment, so many thought-provoking observations, so many amazing facts, you have to read carefully. We are all Cannibals is just intellectual bliss.

David Wineberg
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Don’t read this book!
Or at least not this edition. I’d had it on my shelf for years and had finally begun to read it, only to discover that a new translation, Wild Thought, was published in 2021. But I persevered with this since I already owned it, and I’m not sure all the difficulty was due to the translation. Although, admittedly, I translated some puzzling passages back into French and found they made more sense.
However, aside from this, Lévi-Strauss’s thought is dense and often show more hard to follow. Knowing that the text is based on university lectures helps: presumably, his listeners were students of anthropology and familiar with the multitude of ethnographic studies he refers to.
Further help would have been if the English translation had begun with the conspectus included with copies of the first French edition. I would have known then from the outset that the author wasn’t contrasting the mind of prehistoric humanity with that of modern humans. Instead, he maintains that “wild thought” is a way of thinking we use today, especially in areas outside our expertise.
Complaints aside, I found this book often illuminating, even—at times—entertaining. One example is his comparison of the Churinga of the Andara in Australia to our archives.
Lévi-Strauss’s primary purpose is to criticize the widespread view among ethnographers that prioritizes totemism rather than viewing it as one aspect of a more comprehensive way of structuring reality. In the final chapter, he critically engages Sartre for the latter’s opposition of dialectic and analytic thought.
I made notes of many more insights and assertions that interested me, so overall, it was worth struggling through this book. I wish I’d waited until the new translation came out before making the purchase, though.
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Statistics

Works
149
Also by
24
Members
9,297
Popularity
#2,594
Rating
½ 3.7
Reviews
78
ISBNs
608
Languages
26
Favorited
14

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