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About the Author

A cofounder in 1875 of the Theosophical Society and its principal catalyst and intellectual force, Helena Blavatsky has had perhaps a greater influence than any other single person on modern occultism and alternative spirituality. Born Helena de Hahn of an aristocratic Russian family, she married show more Nikofor Blavatsky in 1848 but soon left him to travel widely. While the details of her wandering years are not entirely clear, it is evident that she augmented natural psychic and spiritualist interests with much esoteric lore. In 1874 Blavatsky came to New York, where she met Henry Steel Olcott, who became the first president of the Theosophical Society upon its establishment in the following year as a vehicle for the study of arcane wisdom and the promotion of human brotherhood. In 1877 Blavatsky published her first book Isis Unveiled. In 1878-79, she and Olcott moved to India, where the new movement met with both success and controversy. Returning to Europe, she settled in London in 1887, where her major work The Secret Doctrine was published in 1888. Combining shamanistic, Hindu, Buddhist, Neoplatonist, and Cabalistic lore to reconstruct what she considered to be the primordial human wisdom, Blavatsky forcefully engaged its concepts with those of the science and religion of her day. >p> A woman of independent and colorful character, Blavatsky evoked strong responses, both positive and negative, and left a permanent legacy whose influence on modern cultural movements in both India and the West is increasingly recognized. Blavatsky died in 1891. (Bowker Author Biography) show less
Image credit: Wikipedia Source: http://www.blavatskyarchives.com/hpbphotos6.htm

Series

Works by H. P. Blavatsky

The Voice of the Silence (1889) 323 copies, 10 reviews
The Key to Theosophy (1889) 282 copies, 6 reviews
An Abridgement of The Secret Doctrine (1966) — Author — 275 copies
Studies in Occultism (1910) 114 copies, 2 reviews
Isis Unveiled, Volume 1: Science (1877) 101 copies, 1 review
Theosophical Glossary (1892) 82 copies, 5 reviews
Isis Unveiled, Volume 2: Theology (1984) 70 copies, 2 reviews
Practical Occultism (1967) 52 copies, 4 reviews
From the Caves and Jungles of Hindostan (1975) 51 copies, 2 reviews
Two Books of the Stanzas of Dzyan (1986) 47 copies, 1 review
Nightmare Tales (1989) 45 copies, 1 review
The Secret Doctrine: Occultism Part 2 (1901) 36 copies, 4 reviews
Isis Unveiled, Part 1 of 4 (1991) 32 copies, 4 reviews
The Secret Doctrine: Occultism Part 1 (1996) 29 copies, 6 reviews
Foundations of Esoteric Philosophy (1980) 21 copies, 2 reviews
Isis Unveiled, Part 3 of 4 (1985) 20 copies, 4 reviews
People of the Blue Mountains (1901) 19 copies, 2 reviews
Isis Unveiled, Part 2 of 4 (1981) 17 copies, 3 reviews
Occulte verhalen (1996) 16 copies, 1 review
The Secret Doctrine: Index (1979) 16 copies
Isis Unveiled, Part 4 of 4 (1986) 11 copies, 3 reviews
Raja-Yoga, or Occultism (2003) 9 copies
H. P. B. Speaks 8 copies
La doctrina secreta del hombre (1991) 8 copies, 2 reviews
ZËRI I HESHTJES (2021) 8 copies, 2 reviews
Two Stories (1932) 6 copies
The beacon light (1984) 5 copies
Mitä on okkultismi? (1975) 5 copies
Mr. Peters and the Goddess: Letters Home (1920) 5 copies, 1 review
Ancient Egyptian Magic (2005) 5 copies
A Sabedoria Tradicional (2001) 5 copies, 1 review
Adyar pamphlets 4 copies
Obras completas (2002) 4 copies
The Ensouled Violin [novelette] (1892) 4 copies, 1 review
Doctrinas y enseñanzas teosóficas (1901) 4 copies, 1 review
El sendero del díscipulo (1997) 4 copies, 1 review
My Books (1891) 3 copies
Fundamentals of Theosophy (2005) 3 copies
A doutrina oculta (2001) 3 copies, 1 review
Theosophical classics (2003) 3 copies
The Kabalah and the Kabalists (2008) 3 copies, 1 review
A Voz do Silêncio (2017) 3 copies
Karma Sudby (1997) 2 copies
A Chave da Teosofia (2017) 2 copies
The Feminine Occult (2019) 2 copies
Okült Arastırmalar (2017) 2 copies
Essays by Blavatsky (1992) 2 copies
La Sabiduria De Mme.blavatsky (2006) 2 copies, 1 review
Pecesiz Isis 1 (2016) 2 copies
Raja yoga, o occultismo (1981) 2 copies
Isis entschleiert (2003) 2 copies
Los sueños 2 copies
Meta-Geometry (1982) 2 copies
RÂJA YOGA ou occultisme (1983) 2 copies, 1 review
Dromen 1 copy
Karma Lore: One (1983) 1 copy
Christianity 1 copy
Teosofinen sanakirja (1994) 1 copy
Gizli Öğreti 2 (2019) 1 copy
Gizli Ögreti 1. Cilt (2017) 1 copy
Theosophy, What is it? (2021) 1 copy
Doktrina sekrete vol. 1-A. 1 copy, 1 review
Doktrina sekrete vol. 2-A. 1 copy, 1 review
Doktrina sekrete vol. 1-B. 1 copy, 1 review
Doktrina sekrete vol. 2-B. 1 copy, 1 review
Çelsi Teozofisë 1 copy, 1 review
Kosmic mind 1 copy
Hipnotismo 1 copy
Space 1 copy
Motion 1 copy
A Doutrina Teosófica (2001) 1 copy, 1 review
SPACE 1 copy
Escritos ocultistas (1997) 1 copy
Höllen-Träume (2017) 1 copy
Raja Yoga Or Occultism (2010) 1 copy
My Books (2005) 1 copy
The Key to Theosophy (1953) 1 copy
Who Are The Elohim? (2006) 1 copy
Duration 1 copy
Racconti da incubo (2020) 1 copy
Joyas De Oriente (2001) 1 copy
Valon airut (1981) 1 copy
Diamanten 1 copy
Den hemmelige lære (1987) 1 copy
Isis Ontsluierd deel 1 1 copy, 1 review
Isis Ontsluierd deel 2 1 copy, 1 review
De Geheime Leer deel 1 1 copy, 1 review
De Geheime Leer deel 2 1 copy, 1 review
Praktiline okultism (1996) 1 copy

Associated Works

The Grand Inquisitor (1880) — Translator, some editions — 1,341 copies, 15 reviews
Ghosts: A Treasury of Chilling Tales Old & New (1981) — Contributor — 367 copies, 2 reviews
The Big Book of Classic Fantasy (2019) — Contributor — 222 copies, 3 reviews
Witches' Brew (2002) — Contributor — 139 copies
The Book of Dzyan (2003) 79 copies, 1 review
Ladies of Fantasy: Two Centuries of Sinister Stories by the Gentle Sex (1975) — Contributor — 52 copies, 1 review
The nightmare reader, volume one (1973) — Contributor — 48 copies, 2 reviews
Classic Fantasy Stories (2024) — Contributor — 18 copies
The Magicians: Occult Stories (1972) — Contributor — 18 copies
The Zinzolin Book of Occult Fiction (2022) — Contributor — 15 copies
Rosicrucian Digest, Volume 84, Number 2 (2006): Atlantis (2015) — Contributor — 10 copies
The Nightmare Reader (1973) — Contributor — 2 copies

Tagged

Common Knowledge

Legal name
Hahn, Helena Petrovna von
Other names
Gan, Elena Petrovna
von Hahn, Helena
Ган, Елена Петровна
Blavatsky, Helena Petrovna
Birthdate
1831-08-12
Date of death
1891-05-08
Gender
female
Occupations
occultist
Organizations
Theosophical Society
Awards and honors
First Russian woman to become naturalized as an American citizen
Relationships
R-va, Zeneida (mother)
Zhelikhovsky, Vera (sister)
Witte, Sergei (cousin)
Blavatsky, Nikifor (husband)
Betanelly, Michael C. (2nd husband)
Cooper-Oakley, Isabel (fellow Theosophist)
Short biography
Helena Petrovna Blavatsky ( H P Blavatsky ) was born on August 12, 1831, at Dnepropetrovsk (Ekaterinoslav), Russian Ukraine, daughter of Colonel Peter Alexeyevich von Hahn and novelist Helena Andreyevna (née de Fadeyev). In 1849, at the age of 16, she married the much older N. V. Blavatsky, and some months later began more than 20 years of extensive travel, bringing her into contact with mystic traditions the world over. The travels provided a basis for Madame Blavatsky's claim to have studied for seven years under Hindu mahatmas (masters) in the East. She also claimed to have several times entered Tibet, which at that time was practically inaccessable to foreigners.
In 1873 Madame Blavatsky arrived in New York. In July 1875 she was urged "to establish a philosophico-religious society," and in the Fall of the same year she became the principal founder, along with Col. Henry Steel Olcott and William Quan Judge, of The Theosophical Society. She devoted the rest of her life to its humanitarian and educational objectives.
During these times H P Blavatsky was the first Russian woman to become naturalized as an American citizen. She started to write her first major work, Isis Unveiled, and after its publication in 1877 she and H. S. Olcott left for India. There they worked to re-establish Oriental philosophical and religious ideas, largely through the pages of The Theosophist, a magazine which Madame Blavatsky founded and edited. She and Olcott established a new headquarters for the Theosophical Society in India. Whilst on a visit to Sri Lanka they joined with a Buddhist tradition of faith.
In 1884, while Madame Blavatsky was traveling in Europe, disgruntled Theosophical Society employees in India went to local missionaries with forged documents, bringing charges of fraud against her. These charges were investigated and, although an initial report was unfavourable to Madame Blavatsky, it was eventually deemed that the charges were unjustified.
The stress associated with the investigation contributed to a break down in Madame Blavatsky's health and in 1885 she left India for Europe, where she continued to write and organise on behalf of the Theosophical Society. In 1887 she settled in London, and began a new magazine Lucifer ("Light-bringer").
Her principal work entitled "The Secret Doctrine" was published in 1888 and, in the same year, aided by W. Q. Judge, she formed the Esoteric Section of The Theosophical Society. Shortly afterwards she wrote The Key to Theosophy and The Voice of the Silence. In 1890 she became head of a newly-established European Section. She died in London on May 8, 1891 after many years of chronic illness. 
Nationality
Ukraine (birth)
Russian Empire (birth)
USA
Birthplace
Yekaterinoslav, Yekaterinoslav Governorate, Russian Empire (nowadays Dnipro, Dnipropetrovsk Oblast, Ukraine)
Places of residence
New York, New York, USA
Philadelphia, Pennsylvania, USA
India
Place of death
London, England, UK
Map Location
Russia

Members

Reviews

137 reviews
"Un día en el que el anciano capitán nos relataba supersticiosas historias, un infatuado y pedante misionero inglés nos recordó aquella frase de Fielding de que «la superstición da al hombre la estupidez de la bestia», pero, en el mismo instante que tal decía, vile vacilar de un modo extraño y detenerse bruscamente, mientras que yo, que había permanecido alejado de la conversación general, creía leer claramente en la aureola de vibrantes radiaciones que hacía muchos días show more percibía sobre todas las cabezas las palabras con que Fielding concluía su proposición: «... y el escepticismo lo torna loco»".

Si bien la teosofía no me interesa en lo más mínimo, la figura de Madame Blavatsky me resulta sumamente atractiva. Cuando vi que tenía algunos cuentos en su haber, decidí leerlos movido por la curiosidad; aunque debo reconocer que esperaba poco y nada de ellos.
El libro va de menor a mayor. El primer relato, "La cueva de los ecos", me dejó la sensación de poco pulido, apresurado, tal vez un borrador que podría haberse ampliado. Ya en el siguiente, "El alma de un violín", se observa clara mejoría. Se trata de una producción bastante original, bien hecha, aunque el final no terminó de convencerme.
Cierra esta compilación "Una vida encantada", perturbador recuento de las desventuras de un ateo empedernido que sufre cierto roce con las fuerzas ocultas. No me explayaré sobre el texto para no arruinar la experiencia al lector, pero es simplemente magistral; amerita dos de las tres estrellas. Recomendado entonces, aunque mas no sea que por este último cuento.
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Really enjoyed this. Though the book is a compilation of articles that appeared elsewhere, great perspectives on hypnotism, black-white magic, psychic- noetic action, c(k)osmic mind, etc. A great place to start if you are researching or exploring Esoteric Character of the Gospels, Gnosticism, Astral Bodies... you don't need any prior knowledge/education on these topics to understand this book, though I did have to Google a few words. Recommended.
SHORT STORY: The Ensouled Violin
AUTHOR: Madame Blavatsky
This story by revered Madame Blavatsky is certainly a masterpiece in all aspects be it philosophy, literature, history, psychology, mysticism, religion & above all, music. It seems that this short story stemmed from one of the Madame’s nightmares. There are many themes, personalities & topics that consist of this masterpiece of literature which does not in the least stagnate the horror story, but only accentuates it to a crescendo, show more quite in keeping with the musical theme of the narrative. More than anything else however, the main theme of this story is ‘passion’….passion that makes a person either rise to the summits of the highest mountains of heaven, or sink into the cauldron of hell itself. It is passion that makes Franz Stenio the young violinist to rival with the great musician Paganini ; it is passion for the beauty of the sound of the violin that makes Franz play to the imaginary onlookers he terms as the very gods & goddesses of Greece ; it is passion that makes Franz believe that he can rival the music of Orpheus’lyre(Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth); it is passion for fame & brilliance that makes Franz challenge Paganini to a sort of violin duel ; it is the passion for mortal acclaim that Franz in desperation uses the intestines of his beloved adopted father Samuel Klaus to string up his violin BUT most of all, it is the passion for music itself that leads Franz Stenio to his ultimate doom for as the story rightfully shows, love always comes before perfection & adulation. Indeed it was strangely the holy & righteous love of Samuel Klaus which lead to the ultimate end of Franz Stenio, the main character of this story.
The story by Madame begins with the arrival of Franz & his adopted father & teacher Samuel Klaus to the city of Paris. They start living in humble quarters & Samuel tries to bring up the career of his adopted son. Unknown to the devoted father of course is the past history & psychology of his pupil. The pupil, Franz Stenio is of a disposition most rare. He was brought up the narrative shows as a typical Styrian of those days (alluding to the years before 1828) surrounded with superstitious lore concerning ghouls, vampires etc. as well as being a dabbler in ceremonial magic, sorcery, occult arts & alchemy. The student however has little to do with these practices, his time, energy & soul being totally devoted to music, especially his violin.
The ‘violin’ itself to me seems like a real life character in this story. There have been many demonic stories & legends concerning the violin in general which are also mentioned in the story. Madame has mentioned rightly, the legend of the famous Tartini & his famous ‘Sonate du Diable’ which according to folklore was actually played on the violin by the devil himself to Tartini while the latter was asleep. The composition till date as Madame mentions remains a most unusual one which people consider to be the consequence of Tartini’s bargain with the devil. Paganini who is also a main character in this short story of horror is also mentioned to have strung his violin with the intestines of a very dear friend who loved him very much, thus his playing drove people into a sort of musical ecstasy or frenzy. Black magic plays a very important role here in this narrative indicating how through the black arts, human organs are used as powerful magical agents.
Franz Stenio however is unawares of this aspect of the black art & continues to play his violin. When his money runs short, he returns to his mother who is a firm Christian & is appalled with the knowledge that her son does not go to church. She unfortunately as the story goes dies in bed of a chill while trying to supplicate heaven to bring back her son to the church. After this, Franz lives a Bohemian lifestyle only playing to the Greek gods until his tutor finds him. This tutor is none other than Samuel Klaus who beseeches his pupil to give up his current state of life & become his son.
It is at this point of time something very important takes place. For a long period of time, Franz was not really interested in worldly glory for his playing………it is Samuel Klaus his teacher who reawakened in his pupil this desire which ultimately leads to his doom, just the way the love for fame & glory without humility always leads to one’s doom.
Note that though during Franz’s three month lifestyle after his mother’s death he spent his life like a bohemian, he was genuinely happy. He infact as the narrative states was leading a life full of bliss……until the greed of fame entered into his mind. The evil of greed therefore is highlighted in this most extraordinary story.
The story goes on to show how adopted father & adopted son travel through several German cities & earned praise but when they reached Paris, they were hindered in their course of work by a musician of unparalleled excellence, Niccolo Paganini.
The arrival of this rival sets the tone of despair in the hearts & minds of Samuel & Franz who were the worshippers of fame. They realize for themselves at a concert after pawning their watches to buy tickets that it was true…….Paganini was a much better player than Franz Stenio. However, Samuel Klaus makes his fatal mistake by stating that Paganini’s talent was not of this world & that he had made a pact with the devil to play so well. Furthermore, Samuel also informed Franz of the theory of human intestines being used as strings for Paganini’s violin. Possibly, the tutor was only trying to make Franz feel better & not to let his wounded pride fester indicating to him indirectly that at least Franz was not a devil worshipper. However, instead of making Franz feel better……..it literally drove Franz insane. A sinister look immediately came upon his face as it does on someone who is desperate. Franz immediately declares to his adopted father that to gain human adulation, he too would be willing to sell himself, body & soul to the evil one.
Here, Madame shows us how the craving for human glory can derange a person’s mind & indirectly recalls to our mind how only humility & simple day to day living can only make us true free citizens away from devilish & evil bondages.
Franz immediately goes into a sort of brain fever & is cared for by his loving tutor Samuel Klaus. During this time, Franz starts to rave aloud, indicating that he would only become a great musician if he managed to string his violin with the intestines of his beloved tutor for human intestines was not all that was important as legend goes…….it is important also that those intestines should have belonged to someone who had loved the violinist with an unselfish & holy love. We do however realize that Franz does not want to kill Samuel that’s why he feels like a prisoner. In the narrative, Franz describes himself as Prometheus (the Titan god of forethought and crafty counsel who was entrusted with the task of moulding mankind out of clay) whose arms & legs are bound with the four strings of the violin…made of intestines. All this & much more is heard by Samuel which brings out two other aspects of this story that surpasses pride, self-glory & fame……these are love & sacrifice.
Samuel Klaus being the person he was devoted as a mother to his adopted son & self-sacrificing as a Christian martyr….kills himself for the sake of Franz, so that the young man could use his intestines to string his violin. It is Samuel’s holy & perfect love for Franz that makes him do this. I quote here from the narrative itself which forms part of the last letter which Samuel hands over to Franz :
“Take your instrument with you & dog the steps of him (Paganini) who filled our lives with bitterness & despair…………then only wilt thou hear with what a magic power the full notes of unselfish love will issue forth from thy violin. Perchance, with a last caressing touch of its chords, thou wilt remember that they once formed a portion of thine old teacher.”
Madame shows here how unselfish true love can be & one cannot ignore the choke in ones throat after reading the above immortal line. Yet, fooling with the devil is not wise & this leads to the untimely & horrific death of Franz.
Indeed Franz strings his instrument with the intestines of his beloved teacher & even challenges Paganini to a violin duel. However, before the duel, Franz grows restless & queer. The devil seems to be acting up & tries to force Franz in the voice of his teacher FROM THE VIOLIN BOX to unstring the intestines. Franz refuses to do so forgetting the legend of Tartini who apparently according to his teacher died one fine Sabbath night, strangled by his familiar demon who had taught him how to endow his violin with a human voice (Tartini died on February 26, 1770 after a long illness it is officially recorded).
During the duel, it is true….Franz seems to be out beating Paganini but at the last moment….from the sounding board of the violin comes out squeaking, jarring tones which ruins the whole performance & makes Franz a laughing stock. To add to this….a voice is actually heard from the sounding board saying:
“Art thou satisfied, Franz, my boy?......Have not Gloriously kept my promise, eh?”
Whether it is really the sarcastic voice of Samuel’s spirit or a devil, no one would know for immediately Franz is killed on stage after being surrounded by a grey mist.
This story is full of meaning & has a lot of moral depth. It shows us how one simply can lose oneself in one’s own ambition. It also shows us how great literature can really be written. I salute Madame.
show less
Really enjoyed this. Though the book is a compilation of articles that appeared elsewhere, great perspectives on hypnotism, black-white magic, psychic- noetic action, c(k)osmic mind, etc. A great place to start if you are researching or exploring Esoteric Character of the Gospels, Gnosticism, Astral Bodies... you don't need any prior knowledge/education on these topics to understand this book, though I did have to Google a few words. Recommended.

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