Manly P. Hall (1901–1990)
Author of The Secret Teachings of All Ages
About the Author
Manly P. Hall (1901-1990) was one of the leading esoteric scholars of the twentieth century. In 1934, he founded the Philosophical Research Society in Los Angeles
Image credit: Manly Palmer Hall (1901-1990)
Series
Works by Manly P. Hall
The Lost Keys of Freemasonry (Also Includes: Freemasonry of the Ancient Egyptians / Masonic Orders of Fraternity) (2006) 286 copies, 2 reviews
The Wisdom of the Knowing Ones: Gnosticism: The Key to Esoteric Christianity (1999) 57 copies, 1 review
Codex Rosae Crucis, D.O.M.A. A Rare & Curious Manuscript of Rosicrucian Interest. (1999) 57 copies, 1 review
First Principles of Philosophy: Metaphysics, Logic, Ethics, Psychology, Epistemology, Esthetics and Theurgy (1935) 35 copies
Alchemy: A Comprehensive Bibliography of the Manly P. Hall Collection of Books and Manuscripts (1986) 24 copies
How To Understand Your Bible: A Philosopher's Interpretation of Obscure and Puzzling Passages (2004) 20 copies
The Secret History of America: Classic Writings on Our Nation's Unknown Past and Inner Purpose (2019) 18 copies
Great Books on Religion & Esoteric Philosophy: With a Bibliography of Related Material Selected from the Writings of Manly P. Hall (1985) 17 copies
The Rosicrucians & Magister Christoph Schlegel: Hermetic Roots of America (1986) 10 copies, 1 review
Collected writings 6 copies
The Medicine of the Sun and Moon: The Philosophical Principles Behind the Chinese Concept of Healing (1972) 4 copies
Horizon, Journal of the Philosophical Research Society, V7, No. 1-4, Summer, 1947 to Spring, 1948 (2013) 3 copies
The Mystery of Electricity 3 copies
The Text of Three Recordings 2 copies
The Medicine of the Sun and Moon 2 copies
The Basic Ideas of Man 2 copies
A Collection of Fiction and Essays by Occult Writers on Supernatural and Metaphysical Subjects: Esoteric Classics (2021) 2 copies
The All-Seeing Eye 2 copies
Facing the facts 2 copies
LETRA NXËNËSVE 2 copies
Ways of the Lonely Ones 2 copies
The Adepts: In the Eastern Esoteric Tradition: Parts One: The Light of the Vedas and Part Two: The Arhats of Buddhism (1953) 2 copies
Horizon: The Magazine of Useful and Intelligent Living: Vol. 3, No. 1, September 1943 (1943) 2 copies
Horizon: The Magazine of Useful and Intelligent Living: Vol. 3, No. 3, November 1943 (1943) 2 copies
Horizon: The magazine of useful and intelligent living, Vol 1, No. 4, November-December 1941 (1941) 2 copies
Horizon, the Magazine of Useful and Intelligent Living, V3, No. 1-6, September, 1943 to February, 1944 (2013) 2 copies
Julian on the Mother of the Gods (Neoplatonism: Theology for Wanderers in the New Millennium, Book Five) (2006) 2 copies
Porphyry on the Wandering of Ulysses (Neoplatonism: Theology for Wanderers in the New Millennium, Book Four) (2006) 2 copies
Horizon: The Magazine of Useful and Intelligent Living: Vol. 4, No. 3, Fall-Winter, 1944 (1944) 1 copy
The All Seeing Eye: Nos. 1-6 1 copy
Адепты 1 copy
Энциклопедическое изложение масонской, герметической, каббалистической и розенкрейцеровской… (1992) 1 copy
Manly Palmer Hall collection of alchemical manuscripts, 1500-1825 - Primary Source Edition (Multilingual Edition) (2013) 1 copy
The Rosicrucians 1 copy
The All-Seeing Eye: Nos. 1-6 1 copy
PRS Journal Winter 1966 1 copy
Impressions of modern Japan 1 copy
The Judgment of the Soul and the Mystery of Coming Forth By Day: A Study of Egyptian Metaphysics (1935) 1 copy
Drugs of Vision 1 copy
Tarot Cards 1 copy
Occult Symbolism of the Sun and Moon, the Goddess Isis and the Solar Deities: Esoteric Classics (2022) 1 copy
Horizon, Journal of the Philosophical Research Society, V6, No. 1-4, Summer, 1946 to Spring, 1947 (2013) 1 copy
Adepts in the Esoteric Classical Tradition: Mystics and Mysteries of Alexandria Pt. 2(Paperback) - 1988 Edition (1988) 1 copy
The mystery of human birth 1 copy
Parsifal The Guileless Fool 1 copy
Horizon, the Magazine of Useful and Intelligent Living, V2, No. 1-6, September, 1942 to February, 1943 (2013) 1 copy
The Nobel Eightfold Path 1 copy
The Hymns of Orpheus 1 copy
Occult Masonry 1 copy
Blind Spot In the Mind: Why We Have Difficulty Understanding Ourselves (Lectures on Personal Growth Book 2) (2011) 1 copy
The Pineal Gland: The Eye of God & The Fourth Dimension and The Third Eye: Remastered Illustrations (2025) 1 copy
Associated Works
Tagged
Common Knowledge
- Legal name
- Hall, Manly Palmer
- Birthdate
- 1901-03-18
- Date of death
- 1990-08-29
- Gender
- male
- Education
- Middle School
- Occupations
- cleric
philosopher
writer - Organizations
- Church of the People, Los Angeles, California, USA
Philosophic Research Society
Jewel Lodge No. 374 Grand lodge of California - Awards and honors
- 33 Degree Mason of the Scottish Rite
- Nationality
- Canada
USA - Birthplace
- Peterborough, Ontario, Canada
- Places of residence
- Peterborough, Ontario, Canada
New York, New York, USA
Los Angeles, California, USA - Place of death
- Los Angeles, California, USA
- Associated Place (for map)
- USA
Members
Reviews
The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic and Rosicrucian Symbolical Philosophy (Dover Occult) by Manly P. Hall
Here I go again, putting up a review based on initial impressions. I'm not even 100 pages in.
My first impulse was to crow "hoo-boy, here is a dopey-ass book," but I think I'll half resist that impulse. For now.
This looks like it will be a good compendium of weird sh*t -- which is, really, what I'd hoped for. I didn't pick this up thinking I'd ultimately wind up an initiate into gosh-darn bona fide mystical knowledge. My initial impression of Hall is that he's kind of a latter-day Pliny the show more Elder. Pliny sorta stuffed everything he could find into his vast Naturalis Historia, appearing (at least) to pretty much credit everything he heard as true. Hall shows a similar tendency to just accept stuff as long as it furthers his mission.
So if you're looking for rigorous scholarship, you won't find it here. Rigorous scholars do not cite the Encyclopedia Britannica (which is not, despite appearances, a knock on the E. B.), nor do they blandly accept that Atlantis was a real thing, at least not without giving good reasons for it. My own belief is that rigorous scholarship would have shown Hall that most of the stuff he was presenting was downright goofy.
Still, as I've already pretty much said, compendia of weird sh*t are not gonna get sneezed at -- not by me. Just know what you're getting into, here.
UPDATE: I'm having qualms about continuing with this book. There's just so much bland averral of outlandish crap as fact I can take. Every time Hall comes out with something really nutty, like a statement that the Great Pyramid is some tens of thousands of years old, my eyes do an uncomfortable dance, and I find myself dreaming of actual coherent argument.
UPDATE UPDATE: yeah, this book is sitting on my head, but I'm close enough to being done with it that I can't feature tossing it aside. A couple of the more egregious things (in my opinion) that Hall does here: 1) he tries to mash everything together, to ... well, have everything connect to everything else, so that all the contributions of different cultures feed into this ... one big overall 'thing'. This is insulting, though not so insulting as, say, Erich Von Daniken's claim that ancient cultures were too stupid to do stuff without the help of 'ancient astronauts.' 2) OMFG he is one of those people who think Shakespeare couldn't have written Shakespeare! If I had known this earlier, I might have thrown this volume against the wall. show less
My first impulse was to crow "hoo-boy, here is a dopey-ass book," but I think I'll half resist that impulse. For now.
This looks like it will be a good compendium of weird sh*t -- which is, really, what I'd hoped for. I didn't pick this up thinking I'd ultimately wind up an initiate into gosh-darn bona fide mystical knowledge. My initial impression of Hall is that he's kind of a latter-day Pliny the show more Elder. Pliny sorta stuffed everything he could find into his vast Naturalis Historia, appearing (at least) to pretty much credit everything he heard as true. Hall shows a similar tendency to just accept stuff as long as it furthers his mission.
So if you're looking for rigorous scholarship, you won't find it here. Rigorous scholars do not cite the Encyclopedia Britannica (which is not, despite appearances, a knock on the E. B.), nor do they blandly accept that Atlantis was a real thing, at least not without giving good reasons for it. My own belief is that rigorous scholarship would have shown Hall that most of the stuff he was presenting was downright goofy.
Still, as I've already pretty much said, compendia of weird sh*t are not gonna get sneezed at -- not by me. Just know what you're getting into, here.
UPDATE: I'm having qualms about continuing with this book. There's just so much bland averral of outlandish crap as fact I can take. Every time Hall comes out with something really nutty, like a statement that the Great Pyramid is some tens of thousands of years old, my eyes do an uncomfortable dance, and I find myself dreaming of actual coherent argument.
UPDATE UPDATE: yeah, this book is sitting on my head, but I'm close enough to being done with it that I can't feature tossing it aside. A couple of the more egregious things (in my opinion) that Hall does here: 1) he tries to mash everything together, to ... well, have everything connect to everything else, so that all the contributions of different cultures feed into this ... one big overall 'thing'. This is insulting, though not so insulting as, say, Erich Von Daniken's claim that ancient cultures were too stupid to do stuff without the help of 'ancient astronauts.' 2) OMFG he is one of those people who think Shakespeare couldn't have written Shakespeare! If I had known this earlier, I might have thrown this volume against the wall. show less
This one I acquired with the massive lot I inherited from my late Uncle Joe. I am not a believer in the occult or any mode of religious thought though I like to read such works on occasion. This one is really far-out man. It is a hodge-podge collection of beliefs cobbled from Hinduism, Egyptian myth, Christianity, and medieval European lore on witchcraft including bits from classical literature such as Dante, Milton and even a definite influence from Blavatsky especially found in the show more repeated references to Atlantis. Of course, I’m assuming more Blavatsky’s version than Plato’s (unfortunately). All of this has some terms ripped from science & astronomy at the time (1920s) thrown into the mix.
There are a (very) few tidbits that I find relevant such as on page 24 item #47 the last sentence which reads:
As of old, so today, the cry is seldom “Save souls,” but is usually “Show us miracles.”
Then other parts of the text can be taken the wrong way (if they weren’t meant in that context already that is) such as Item #59 which refers to the “Brown Man” who was “ordained to labor in the fields” and the “Black Man” described as “the creature born into slavery”. Yikes.
There are other questionable passages in the text such as Item #90 that strikes me as slightly fascistic.
Our natures cannot be allowed to just grow, […] anymore than children can be allowed to run around promiscuously and then be expected to amount to anything; they must be trained, and there must be a thorough understanding as to who is master and who is servant. [pg.37]
Granted this passage is in the section titled The Mechanics of Magic and is referring to the discipline of magic but the metaphor is a bit of a collar tugger but not out of place.
Then there’s Item#102 pg.41. It begins:
No man who is sick should be healed merely because he has an ailment. He should learn the lesson that accompanies the disease which he has brought upon himself. To affirm health is foolishness; to find out the reason for the ailment, make right the wrong and become healthy again, is wise and proper. To be so moderate, so wise, so thoughtful, as not to become sick, is still better philosophy.
The context is you shouldn’t use magic on people who do not specifically ask per item for it but it also places blame for illness which for the most part is just plain wrong. Then the rest of the passage runs with the contextual not really relating to what it has already put forth with the blame game. This is repeated throughout the book and items don’t necessarily relate to the previous or next item either. Again, this passage can be misconstrued and has been, unfortunately, a refrain from the American right and anti-vaxxers in general.
On the other hand, some of the rich imagery was really cool in my opinion. Also, the illustrations are really neat. I especially liked the image of the "Black Morning” at the beginning of time in the text. It sent my mind off in a million directions, so there’s that.
Overall, I’m not angry or disappointed that I read it, it was a fast read although its formatting diced up any sort of narrative momentum that could have been possible. I would only recommend this if you like reading esoterica such as 19th-century spiritualism & mysticism and belief in Atlantis. Otherwise, I can’t recommend this one. show less
There are a (very) few tidbits that I find relevant such as on page 24 item #47 the last sentence which reads:
As of old, so today, the cry is seldom “Save souls,” but is usually “Show us miracles.”
Then other parts of the text can be taken the wrong way (if they weren’t meant in that context already that is) such as Item #59 which refers to the “Brown Man” who was “ordained to labor in the fields” and the “Black Man” described as “the creature born into slavery”. Yikes.
There are other questionable passages in the text such as Item #90 that strikes me as slightly fascistic.
Our natures cannot be allowed to just grow, […] anymore than children can be allowed to run around promiscuously and then be expected to amount to anything; they must be trained, and there must be a thorough understanding as to who is master and who is servant. [pg.37]
Granted this passage is in the section titled The Mechanics of Magic and is referring to the discipline of magic but the metaphor is a bit of a collar tugger but not out of place.
Then there’s Item#102 pg.41. It begins:
No man who is sick should be healed merely because he has an ailment. He should learn the lesson that accompanies the disease which he has brought upon himself. To affirm health is foolishness; to find out the reason for the ailment, make right the wrong and become healthy again, is wise and proper. To be so moderate, so wise, so thoughtful, as not to become sick, is still better philosophy.
The context is you shouldn’t use magic on people who do not specifically ask per item for it but it also places blame for illness which for the most part is just plain wrong. Then the rest of the passage runs with the contextual not really relating to what it has already put forth with the blame game. This is repeated throughout the book and items don’t necessarily relate to the previous or next item either. Again, this passage can be misconstrued and has been, unfortunately, a refrain from the American right and anti-vaxxers in general.
On the other hand, some of the rich imagery was really cool in my opinion. Also, the illustrations are really neat. I especially liked the image of the "Black Morning” at the beginning of time in the text. It sent my mind off in a million directions, so there’s that.
Overall, I’m not angry or disappointed that I read it, it was a fast read although its formatting diced up any sort of narrative momentum that could have been possible. I would only recommend this if you like reading esoterica such as 19th-century spiritualism & mysticism and belief in Atlantis. Otherwise, I can’t recommend this one. show less
I'm still slowly reading through The Secret Teachings of All Ages, about halfway through this gargantuan compendium of all things arcane in the disciplines of religious mythology and mystical religions, with their always intriguing ancient rites, symbols, and of course, "secret teachings". The book, I'm discovering, is really more of a reference work than a book to pick up and read from start to finish, though finish it I happily will.
The lengthy introduction provides abstracts of just about show more every philosophic movement in history, and serves as an excellent refresher course for students of philosophy. Someday I'd like to itemize the founders and features of each philosophy with maybe an abstract of my own, for later reference, just for fun.
I can't say I believe much of what I'm reading in this book, however, at least regarding the history and veracity of the ancient gnostic's vast (and complexly convoluted) underworld network of behind-the-scenes movers and shakers in world politics, religion, and thought.
The core conception of The Secret Teachings of All Ages -- that an "Elect" few denizens of ancient secret societies have existed from time immemorial, and are still operating today, covertly shaping and re-shaping and preserving in the process, through the eons, the world's major movements (and advances) in mathematics, the sciences, philosophies, and religions -- I find dubious at best. Too conspiratorial for my taste, like The Da Vinci Code. Guess I'm just a Doubting Tomás.
Nevertheless, as a fan of good books like Foucault's Pendulum -- that contain their own unique compendium of secret societies -- I'm inevitably fascinated by and attracted toward what Manly P. Hall has termed "The Mysteries" that are veiled within the symbolism and creeds and esoterica of secret societies.
Manly P. Hall authored somehow, what in less skilled hands might have become a tedious and too-recondite reference work, a remarkably readable tome. In fact, The Secret Teachings of All Ages is not just plain readable, but pretty darned unputdownable. show less
The lengthy introduction provides abstracts of just about show more every philosophic movement in history, and serves as an excellent refresher course for students of philosophy. Someday I'd like to itemize the founders and features of each philosophy with maybe an abstract of my own, for later reference, just for fun.
I can't say I believe much of what I'm reading in this book, however, at least regarding the history and veracity of the ancient gnostic's vast (and complexly convoluted) underworld network of behind-the-scenes movers and shakers in world politics, religion, and thought.
The core conception of The Secret Teachings of All Ages -- that an "Elect" few denizens of ancient secret societies have existed from time immemorial, and are still operating today, covertly shaping and re-shaping and preserving in the process, through the eons, the world's major movements (and advances) in mathematics, the sciences, philosophies, and religions -- I find dubious at best. Too conspiratorial for my taste, like The Da Vinci Code. Guess I'm just a Doubting Tomás.
Nevertheless, as a fan of good books like Foucault's Pendulum -- that contain their own unique compendium of secret societies -- I'm inevitably fascinated by and attracted toward what Manly P. Hall has termed "The Mysteries" that are veiled within the symbolism and creeds and esoterica of secret societies.
Manly P. Hall authored somehow, what in less skilled hands might have become a tedious and too-recondite reference work, a remarkably readable tome. In fact, The Secret Teachings of All Ages is not just plain readable, but pretty darned unputdownable. show less
As always, I enjoy Manly P. Hall's works. I've slowly been making my way through all of them, and I may not always agree with his analysis, but I can say one thing: His knowledge is astounding, his heart is great, and while few people have the breadth of his understanding, he obviously holds no grudge, and gives everything he's got with an open hand. Granted, this field is rife with cooks, madmen, and aristocrats, and tens of thousands of really bad books have been based on these related show more fields of study, but at least THIS author can retain his sense of humor. :) I wish the world was full of his like. show less
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- Works
- 335
- Also by
- 3
- Members
- 6,023
- Popularity
- #4,087
- Rating
- 4.0
- Reviews
- 59
- ISBNs
- 500
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- Favorited
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