Zenna Henderson (1917–1983)
Author of Pilgrimage: The Book of the People
About the Author
Series
Works by Zenna Henderson
Gente delle stelle 5 copies
Associated Works
The Norton Book of Science Fiction: North American Science Fiction, 1960-1990 (1993) — Contributor — 344 copies, 6 reviews
The Future Is Female! 25 Classic Science Fiction Stories by Women, from Pulp Pioneers to Ursula K. Le Guin: A Library of America Special Publication (2018) — Contributor — 279 copies, 5 reviews
Women of Wonder, the Classic Years: Science Fiction by Women from the 1940s to the 1970s (1995) — Contributor — 189 copies, 1 review
The Very Best of Fantasy & Science Fiction, Volume 2 (2014) — Contributor, some editions — 109 copies, 7 reviews
The Prentice Hall Anthology of Science Fiction and Fantasy (2000) — Contributor — 100 copies, 2 reviews
Isaac Asimov's Magical Worlds of Fantasy, Volume 7: Magical Wishes (1891) — Contributor — 96 copies, 1 review
The Magazine of Fantasy & Science Fiction: A 30-Year Retrospective (1980) — Contributor — 94 copies, 1 review
SF: The Year's Greatest Science-Fiction and Fantasy: Second Annual Volume (1958) — Contributor — 75 copies, 1 review
New Eves: Science Fiction About the Extraordinary Women of Today and Tomorrow (1994) — Contributor — 71 copies, 3 reviews
SF: The Year's Greatest Science-Fiction and Fantasy: 3rd Annual Volume (1958) — Contributor — 66 copies, 2 reviews
Speculations : 17 Stories Written Especially for This Volume By Well-Known Science Fiction Authors, But Their Names are Concealed By a Code and It's Up to You to Figure Out Who… (1982) — Contributor — 53 copies, 1 review
The Magazine of Fantasy and Science Fiction January 1957, Vol. 12, No. 1 (1957) — Contributor — 9 copies, 1 review
SFの評論大全集 (別冊奇想天外 4) — Contributor — 1 copy
Tagged
Common Knowledge
- Other names
- Henderson, Zenna Chlarson
- Birthdate
- 1917-11-01
- Date of death
- 1983-05-11
- Gender
- female
- Education
- Arizona State College
- Occupations
- teacher
science fiction writer - Organizations
- The Church of Jesus Christ of Latter-day Saints
- Nationality
- USA
- Birthplace
- Tucson, Arizona, USA
- Places of residence
- Tucson, Arizona, USA
- Place of death
- Tucson, Arizona, USA
- Burial location
- St. David Cemetery, St. David, Arizona
- Associated Place (for map)
- Tucson, Arizona, USA
Members
Reviews
Henderson was active in SF for about 30 years, beginning in the early 1950s. The People stories make up about half of her work, and most of them were collected in two books, published in 1961 and 1967, each with new bridging material to link the stories into something halfway between a story collection and a novel. The stories and bridging material from those books are gathered here, along with a few stories originally published after the 1967 collection.
The People are from another planet, show more but they are physically indistinguishable from Earth humans; the two groups can even interbreed. When their homeworld ("The Home") is destroyed, they are forced to flee, and some of them crash land on Earth. We follow one group, living in a remote Arizona canyon. They have been somewhat scattered, and the "ingathering" of the book's title is the process by which those in the canyon gradually find and collect the other People living in the area. The stories are set between the very end of the 19th century, when the People arrive, and the 1970s.
The central conflict of the series is rooted in the special abilities of the People, telepathy and flight among them. They quickly realize that most Earth humans, or "Outsiders," will not understand these abilities, and that they must keep them hidden. Henderson's earliest stories, those in the 1961 collection, generally present this theme via stories about children and their teachers.
I discovered Henderson when I found her books in my public library. I must have been 10 or 11 when I stumbled across the first People collection. Here was a whole book of stories about kids learning that they have to keep their differences -- significant, but ultimately harmless -- hidden from the world for fear of violent reaction. You can only imagine how strongly those stories resonated with a small town gay kid just starting to understand his sexuality.
Does Henderson hold up 50 years later? Well, somewhat. Her prose is graceful and easy to read, and the best of her stories land with emotional power. In "Pottage," the Canyon dwellers discover another small village of People who have responded very differently to the fear of being discovered. "Captivity," Henderson's only award-nominated story, focuses on one isolated member of the People whose artistic abilities give him the strength to cope with being stranded outside his community.
But at book length, especially gathering more than two normal books' worth into one volume, the sameness of her themes does become more obvious than it would be if you were reading a new story every year or two as it hit the magazines. And the later stories, which are more likely to be written from the perspective of Earth humans who stumble across the People, rather than of the People themselves, don't work as well. "Katie-Mary's Trip" is the low point; it's Henderson's attempt to write a hippie character, and as so many writers did in the late 60s and early 70s, she embarrasses herself in attempting to adopt the tone and voice of a character she clearly doesn't understand.
If you like the rural themes of Clifford Simak, you're going to love Henderson, who is so bucolic as to make Simak look like Public Enemy. Her stories are also strongly infused with her characters' spirituality, an odd mix of the beliefs they've brought from the Home and Earthly Christianity, that doesn't quite ring true. Their adoption of Christian ideas seems to happen very quickly, and I wondered when they had time to discover, read, and convert to Biblical beliefs; surely their early decades on a new world would have been devoted mostly to figuring out how to survive and how not to be seen.
I can understand how and why Henderson has largely been forgotten, but I think this volume's attempt to revive her work was justified. Is that just me remembering her powerfully those stories hit me when I found them at exactly the right moment? Perhaps. But I am happy to know that the same press has also issued a complete collection of her non-People stories, and I look forward to reading that one, too. show less
The People are from another planet, show more but they are physically indistinguishable from Earth humans; the two groups can even interbreed. When their homeworld ("The Home") is destroyed, they are forced to flee, and some of them crash land on Earth. We follow one group, living in a remote Arizona canyon. They have been somewhat scattered, and the "ingathering" of the book's title is the process by which those in the canyon gradually find and collect the other People living in the area. The stories are set between the very end of the 19th century, when the People arrive, and the 1970s.
The central conflict of the series is rooted in the special abilities of the People, telepathy and flight among them. They quickly realize that most Earth humans, or "Outsiders," will not understand these abilities, and that they must keep them hidden. Henderson's earliest stories, those in the 1961 collection, generally present this theme via stories about children and their teachers.
I discovered Henderson when I found her books in my public library. I must have been 10 or 11 when I stumbled across the first People collection. Here was a whole book of stories about kids learning that they have to keep their differences -- significant, but ultimately harmless -- hidden from the world for fear of violent reaction. You can only imagine how strongly those stories resonated with a small town gay kid just starting to understand his sexuality.
Does Henderson hold up 50 years later? Well, somewhat. Her prose is graceful and easy to read, and the best of her stories land with emotional power. In "Pottage," the Canyon dwellers discover another small village of People who have responded very differently to the fear of being discovered. "Captivity," Henderson's only award-nominated story, focuses on one isolated member of the People whose artistic abilities give him the strength to cope with being stranded outside his community.
But at book length, especially gathering more than two normal books' worth into one volume, the sameness of her themes does become more obvious than it would be if you were reading a new story every year or two as it hit the magazines. And the later stories, which are more likely to be written from the perspective of Earth humans who stumble across the People, rather than of the People themselves, don't work as well. "Katie-Mary's Trip" is the low point; it's Henderson's attempt to write a hippie character, and as so many writers did in the late 60s and early 70s, she embarrasses herself in attempting to adopt the tone and voice of a character she clearly doesn't understand.
If you like the rural themes of Clifford Simak, you're going to love Henderson, who is so bucolic as to make Simak look like Public Enemy. Her stories are also strongly infused with her characters' spirituality, an odd mix of the beliefs they've brought from the Home and Earthly Christianity, that doesn't quite ring true. Their adoption of Christian ideas seems to happen very quickly, and I wondered when they had time to discover, read, and convert to Biblical beliefs; surely their early decades on a new world would have been devoted mostly to figuring out how to survive and how not to be seen.
I can understand how and why Henderson has largely been forgotten, but I think this volume's attempt to revive her work was justified. Is that just me remembering her powerfully those stories hit me when I found them at exactly the right moment? Perhaps. But I am happy to know that the same press has also issued a complete collection of her non-People stories, and I look forward to reading that one, too. show less
I first read these stories years ago, in junior high, or perhaps earlier. I didn't completely understand everything, but loved the idea of the People, a group of superhuman alien refugees here on planet Earth. Reading these stories again as an adult, I appreciate the net positivity of the stories, the spiritual underlayment (although I am not religious myself) because the People walk their talk, and many of the stories deal with Outsiders (usually so-called Christians) who hate and fear the show more People for their differences. Many of the stories feature teachers and children. The author was herself a teacher, and these stories ring with authenticity. Some are a bit slow by today's standards, and a bit dated, but I still really like them. The prose is lovely without pulling attention from the narrative, and the nuances of character are on the page, and now as a writer myself I can appreciate the craft that went into these tales. show less
Years ago (or, to be truthful, decades ago), science fiction was my favorite summer vacation reading genre, a delightful escape from high school textbooks. One summer, I bought a couple of paperbacks from our local bookstore and found myself enthralled by Zenna Henderson's stories of the People, humans who had evolved on another world and who had developed different skills than had humans on Earth. Driven into space by the cosmic destruction of their planet, known only as The Home, some show more found their way to Earth in the 19th Century, though disaster caused the survivors to be widely scattered and lost amidst Earthlings who seldom reacted well to the Gifts and Persuasions of the People.
Henderson's People stories are not those of Bradbury, Heinlein, Asimov, or Clarke. Space travel is not a focus of the stories (except perhaps for a burial on the Moon and the rescue of a dying Russian cosmonaut), nor is the reader treated to pitched battles, unearthly creatures, or even robots. Henderson's stories are gentle. Yes, the reader will encounter angst, pain, despair, fear, anger, desolation, isolation, and worry in the stories, but, by the conclusion of each, there is also hope, comfort, inclusion, succor, and relief. Henderson's stories are, by and large, uplifting and, in the long run, reassuring.
Having long ago tasted a bit of Henderson's philosophy and having enjoyed the way it was couched in her stories, I was delighted to discover that her tales of the People had been collected into a single volume, Ingathering: The Complete People Stories. Understand that the 565 pages of stories do not comprise a coherent novel from beginning to end. While some of the stories do read sequentially and can well be envisioned as chapters of a longer work, others are quite stand-alone in their nature and are independent of preceding and succeeding recitations. Ingathering is, therefore more accurately envisioned as an anthology of short stories, all having a related theme but each also standing alone and complete in and of itself.
Henderson's writing does occasionally lend itself to a bit of religiosity. In fact, the People seem to have had their very own Council of Nicaea with its own Nicene Creed, or at least it appears so by their own brand of Trinitarianism, for they occasionally speak of “the Presence, the Name and the Power,” an obvious parallel to Judeo-Christianity's “Father, Son and Holy Ghost.” They typically begin group meetings by reciting the phrase “We are gathered in Thy Name.” They also are known on occasion to trace a Sign in the air. These descriptions are not intrusive, and I do not mean to infer that Henderson is preachy for she most assuredly is not. At most, these references caused me to wonder a bit about how the author's personal religious persuasion informed her writing. If C. S. Lewis' religious influence does not perturb one when reading the Chronicles of Narnia, Henderson's religious references will not appear intrusive when reading about the People.
One of my rules of thumb for deciding that any fiction writing is “good” or “inferior” is whether or not the author enables the reader to lay aside disbelief and accept the fiction as real for the purpose of enjoyment and of gleaning whatever valid underlying theme the author wishes to communicate. At this, Henderson is highly successful and has written good fiction. Another rule of thumb for any book, fiction or nonfiction, is whether it is worth the hours from the reader's finite lifespan that were dedicated to the reading of it. I am quite satisfied that the time I gave to Ingathering has been time very enjoyably spent. show less
Henderson's People stories are not those of Bradbury, Heinlein, Asimov, or Clarke. Space travel is not a focus of the stories (except perhaps for a burial on the Moon and the rescue of a dying Russian cosmonaut), nor is the reader treated to pitched battles, unearthly creatures, or even robots. Henderson's stories are gentle. Yes, the reader will encounter angst, pain, despair, fear, anger, desolation, isolation, and worry in the stories, but, by the conclusion of each, there is also hope, comfort, inclusion, succor, and relief. Henderson's stories are, by and large, uplifting and, in the long run, reassuring.
Having long ago tasted a bit of Henderson's philosophy and having enjoyed the way it was couched in her stories, I was delighted to discover that her tales of the People had been collected into a single volume, Ingathering: The Complete People Stories. Understand that the 565 pages of stories do not comprise a coherent novel from beginning to end. While some of the stories do read sequentially and can well be envisioned as chapters of a longer work, others are quite stand-alone in their nature and are independent of preceding and succeeding recitations. Ingathering is, therefore more accurately envisioned as an anthology of short stories, all having a related theme but each also standing alone and complete in and of itself.
Henderson's writing does occasionally lend itself to a bit of religiosity. In fact, the People seem to have had their very own Council of Nicaea with its own Nicene Creed, or at least it appears so by their own brand of Trinitarianism, for they occasionally speak of “the Presence, the Name and the Power,” an obvious parallel to Judeo-Christianity's “Father, Son and Holy Ghost.” They typically begin group meetings by reciting the phrase “We are gathered in Thy Name.” They also are known on occasion to trace a Sign in the air. These descriptions are not intrusive, and I do not mean to infer that Henderson is preachy for she most assuredly is not. At most, these references caused me to wonder a bit about how the author's personal religious persuasion informed her writing. If C. S. Lewis' religious influence does not perturb one when reading the Chronicles of Narnia, Henderson's religious references will not appear intrusive when reading about the People.
One of my rules of thumb for deciding that any fiction writing is “good” or “inferior” is whether or not the author enables the reader to lay aside disbelief and accept the fiction as real for the purpose of enjoyment and of gleaning whatever valid underlying theme the author wishes to communicate. At this, Henderson is highly successful and has written good fiction. Another rule of thumb for any book, fiction or nonfiction, is whether it is worth the hours from the reader's finite lifespan that were dedicated to the reading of it. I am quite satisfied that the time I gave to Ingathering has been time very enjoyably spent. show less
Extraordinary. I read and re-read Henderson's People books as a young girl and as an alienated teen. No, that's not fair- I didn't read them, I clung to them as a lifeline and dared to hope that there would be a place for me somewhere, someday. I'm pleased to report that, first of all, I've found a lovely place for me, and secondly, Henderson's stories hold up over time.
I have carried the Francher kid in my heart all these years, and it was glorious to meet him again. And Karen, of course. show more And the heartbreaking Eva-Lee. And Lytha. And Melodye, whose spelling I briefly aped. Henderson's characters are alive- gloriously, realistically, maddeningly alive.
It surprised me how much of these books I have by heart- the phrases entire, intact. The stories too, of course. I am heartily sorry that Zenna Henderson is not more well-known. She was a hell of a writer. Many of her stories center around the rural teacher and her charges. Re-reading these stories made me remember, among other things, that I always believed, growing up, that I'd be one of those teachers. 'Course, I always half-believed I was one of her lost People, and I waited a long, long time before I gave up on Jemmy & Valancy coming to fetch me Home.
Henderson examines the fault lines around religion without ever losing a deep and sobering recognition of The Sacred. Her People's relationship with The Presence makes me so terribly sorry I can't enter into it- but somehow gives me hope that somewhere, somehow, humanity can be healed. If you follow my reviews, you know I'm not a believer in any sort of higher power, but, oh, how Henderson makes me want to be. That's how good her writing is.
If you have the slightest tolerance for sci-fi, you should be reading her stuff. show less
I have carried the Francher kid in my heart all these years, and it was glorious to meet him again. And Karen, of course. show more And the heartbreaking Eva-Lee. And Lytha. And Melodye, whose spelling I briefly aped. Henderson's characters are alive- gloriously, realistically, maddeningly alive.
It surprised me how much of these books I have by heart- the phrases entire, intact. The stories too, of course. I am heartily sorry that Zenna Henderson is not more well-known. She was a hell of a writer. Many of her stories center around the rural teacher and her charges. Re-reading these stories made me remember, among other things, that I always believed, growing up, that I'd be one of those teachers. 'Course, I always half-believed I was one of her lost People, and I waited a long, long time before I gave up on Jemmy & Valancy coming to fetch me Home.
Henderson examines the fault lines around religion without ever losing a deep and sobering recognition of The Sacred. Her People's relationship with The Presence makes me so terribly sorry I can't enter into it- but somehow gives me hope that somewhere, somehow, humanity can be healed. If you follow my reviews, you know I'm not a believer in any sort of higher power, but, oh, how Henderson makes me want to be. That's how good her writing is.
If you have the slightest tolerance for sci-fi, you should be reading her stuff. show less
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