Jonathan Harris (2)
Author of The Lost World of Byzantium
For other authors named Jonathan Harris, see the disambiguation page.
About the Author
Jonathan Harris is Professor of the History of Byzantium at Royal Holloway, University of London, UK. He is the author of Byzantium and the Crusades (2nd ed., 2014) and The End of Byzantium (2010).
Series
Works by Jonathan Harris
Byzantines, Latins, and Turks in the Eastern Mediterranean World after 1150 (2012) — Editor — 8 copies, 1 review
Associated Works
Eat, Drink, and Be Merry (Luke 12:19): Food and Wine in Byzantium: Papers of the 37th Annual Spring Symposium of Byzantine Studies (2007) — Contributor — 17 copies
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Common Knowledge
Members
Reviews
This book proved to be a good scholarly introduction to Byzantine History. It did will in questioning some popular (Western) perceptions of the period and region, such as the notion that Byzantine Emperors were ‘untrammelled despots’ who could do what they wanted. Rather the very same people and institutions who gave him his power- most notably the church, could place limits upon it.
Furthermore, it is argued, the Byzantine Empire was not an unmitigated failure- rather it left behind a show more strong cultural legacy, in which many areas and peoples of Europe were Christianized (including Russia), preserved precious works from the classical age. Ultimately, it is concluded, that the ‘real strength’ of the Byzantines was to create a long-lasting society which was able adapt to circumstances as well as incorporate disparate peoples.
That said, as another reviewer pointed out that aspects of the book may not appeal people of Greek and Greek Orthodox background today, who tend to be the group most interested in the Byzantines (for obvious reasons). I did feel there was an element of modern judgement, especially applied to the early period of the study, and even some failure to question popular myths, for instance the political circumstances that may have resulted in the death of the famous scholar Hypatia. I don’t believe this was all about religion at all.
Yet later on, we are told that the Turks, and especially the Ottomans, supposedly the oldest and most implacable enemies of Byzantium were not really religiously motivated (yet supposedly those who killed Hypatia, and attacked pagans in the sixth and seventh century usually were). This apparent dichotomy- to consider the political or pragmatic reasoning that may have motivated the actions of one group, but fail to do so for another, is something which some readers may find troubling.
Overall, although this was an interesting work, I would not read it alone. I have another couple of books on the Byzantines, and would consider reading them to get the bigger picture. Readers may wish to be warned, it very much represents the traditional ‘top down’ approach to history, focusing on leaders and battles. So do not be deceived by the title- it is not a social history of the Byzantine world.
I received an E-book version of this title free from the Publisher via Netgalley for the purposes of review. I was not required to write a positive one and all opinions expressed are entirely my own. show less
Furthermore, it is argued, the Byzantine Empire was not an unmitigated failure- rather it left behind a show more strong cultural legacy, in which many areas and peoples of Europe were Christianized (including Russia), preserved precious works from the classical age. Ultimately, it is concluded, that the ‘real strength’ of the Byzantines was to create a long-lasting society which was able adapt to circumstances as well as incorporate disparate peoples.
That said, as another reviewer pointed out that aspects of the book may not appeal people of Greek and Greek Orthodox background today, who tend to be the group most interested in the Byzantines (for obvious reasons). I did feel there was an element of modern judgement, especially applied to the early period of the study, and even some failure to question popular myths, for instance the political circumstances that may have resulted in the death of the famous scholar Hypatia. I don’t believe this was all about religion at all.
Yet later on, we are told that the Turks, and especially the Ottomans, supposedly the oldest and most implacable enemies of Byzantium were not really religiously motivated (yet supposedly those who killed Hypatia, and attacked pagans in the sixth and seventh century usually were). This apparent dichotomy- to consider the political or pragmatic reasoning that may have motivated the actions of one group, but fail to do so for another, is something which some readers may find troubling.
Overall, although this was an interesting work, I would not read it alone. I have another couple of books on the Byzantines, and would consider reading them to get the bigger picture. Readers may wish to be warned, it very much represents the traditional ‘top down’ approach to history, focusing on leaders and battles. So do not be deceived by the title- it is not a social history of the Byzantine world.
I received an E-book version of this title free from the Publisher via Netgalley for the purposes of review. I was not required to write a positive one and all opinions expressed are entirely my own. show less
A good general narrative of the last few generations of the Byzantine polity, with particular emphasis on how external relations with the Italian states that dominated trade and Byzantium's status as a tributory of the Ottomans impacted the conflicts within the ruling house of the Palaiologoi.
this is an anthology of Articles relating to the complexity of the Eastern Mediterranean world after the Fourth Crusade. But there is not much narrative strength in the work. The articles are lacking much of a common theme and are best viewed as stages in the production of longer, more connected works. So there is not much here for the general reader, only for those seeking to establish the areas of controversy in the current field, and to attach names to the factions. The most entertaining show more piece is "Aragon versus Turkey" an attempt to discern the historical background to a Catalan Novel "Tirant Lo Blanc" set in the period of the Anthology. This is the Abulafia contribution show less
Easy to read history of the Byzantine Empire to its fall in 1453. This is a great starting point for the beginner to Byzantine studies.
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