Erich Fromm (1900–1980)
Author of The Art of Loving
About the Author
Psychologist and philosopher Erich Fromm was born in Frankfurt, Germany on March 23, 1900. He received a Ph.D in sociology from the University of Heidelberg in 1922 and finished his psychoanalytical training at the Psychoanalytical Institute in Berlin in 1930. He started his own clinical practice show more and joined the Frankfurt Institute for Social Research. In 1934, he moved to New York and became a professor at Columbia University. In 1950, he moved to Mexico City and became a professor at the Universidad Nacional Autónoma de Mexico, where he created a psychoanalytic section at the medical school. He retired from there in 1965 and moved to Muralto, Switzerland in 1974. Throughout his life, Fromm maintained a clinical practice and wrote books. His writings were notable for both their social and political commentary and their philosophical and psychological underpinnings. He became known for linking human personality types with socioeconomic and political structures. His most popular book, The Art of Loving, was first published in 1956 and became an international bestseller. He died on March 18, 1980. (Bowker Author Biography) show less
Image credit: Photographer: Liss Goldring, © Erich Fromm Estate
Works by Erich Fromm
The Forgotten Language: An Introduction to the Understanding of Dreams, Fairy Tales, and Myths (1951) 594 copies, 8 reviews
You Shall Be As Gods: A Radical Interpretation of the Old Testament and Its Tradition (1966) 361 copies, 3 reviews
May Man Prevail? An Inquiry into the Facts and Fictions of Foreign Policy (1961) 132 copies, 2 reviews
On Disobedience: Why Freedom Means Saying "No" to Power (Harperperennial Modern Thought) (1981) 125 copies, 5 reviews
Fascism, Power, and Individual Rights Escape from Freedom, To Have or To Be?, and The Anatomy of Human Destructiveness (2017) 8 copies
Was anzieht, ist immer das Lebendige: Sentenzen und Einsichten (Manesse-Bibliothek der Weltliteratur) (German Edition) (2000) 4 copies
Marx vivo: la presenza di Karl Marx nel pensiero contemporaneo (1969) — Contributor — 4 copies, 1 review
Schriften aus dem Nachlass / Ethik und Politik: Antworten auf aktuelle politische Fragen (1990) 4 copies
Ausgewählte Werke: 1) Die Kunst des Liebens 2) Haben oder Sein 3) Die Seele des Menschen 4) Die Furcht vor der Freiheit (2000) 4 copies
Der angebliche Radikalismus von Herbert Marcuse: Infantilization and Dispair Maskerading as Radicalism (2015) 3 copies
Die Determiniertheit der psychischen Struktur durch die Gesellschaft.: Zur Methode und Aufgabe einer Analytischen Sozialpsychologie (2015) 3 copies
Een kwestie van hebben of zijn naar een nieuwe levensoriëntatie in de consumptiemaatschappij (2022) 3 copies
Psikoanalisis dan Zen Buddhisme 2 copies
L'art d'aimer 2 copies
ARTI I TË DASHURUARIT 2 copies
Забытый язык ; Иметь или быть? 2 copies
SHOQËRIA E SHËNDOSHË 1 copy
מנוס מחופש 1 copy
Medo Da Liberdade 1 copy
Mít nebo být? 1 copy
Imeti ali biti 1 copy
החברה השפויה 1 copy
Sevgi ve Şiddetin Kaynağı 1 copy
L' Art D' Aimer 1 copy
TË KESH APO TË JESH 1 copy
NJERIU PËR VETE 1 copy
Budismul Zen si psihanaliza 1 copy
MBI DASHURINË PËR JETËN 1 copy
¿PODRA SOBREVIVIR EL HOMBRE? 1 copy
Dialettica della famiglia. Genesi, struttura e dinamica di un'istituzione repressiva (1974) — Contributor — 1 copy, 1 review
Das Unbewusste und die psychoanalytische Praxis: Dealing with the Unconscious in Psychotherapeutic Practice (2015) 1 copy
Wirkfaktoren der psychoanalytischen Behandlung: Causes for the Patient's Change in Analytic Treatment (2015) 1 copy
Fromm [Opere di] 1 copy
Fromm 1 copy
Incontro con Gianni Pannisi 1 copy
Abaixo a morte? - RCB, 14 1 copy
Religion 1 copy
ما وراء الأوهام 1 copy
O espírito de liberdade 1 copy
Marcuse Polémico 1 copy
Soledad del Hombre, La 1 copy
Szkice z psychologii religii 1 copy
La ricerca di Essere 1 copy
Associated Works
Summerhill: A Radical Approach to Child Rearing (1960) — Foreword, some editions — 990 copies, 15 reviews
Karl Marx: Selected Writings in Sociology and Social Philosophy (1963) — Foreword, some editions — 439 copies, 1 review
The Vision of Dhamma: Buddhist Writings of Nyanaponika Thera (1986) — Foreword, some editions — 72 copies, 2 reviews
About the Kinsey Report: Observations by 11 Experts on Sexual Behavior in the Human Male (1960) — Contributor — 26 copies
Tagged
Common Knowledge
- Canonical name
- Fromm, Erich
- Legal name
- Fromm, Erich Pinchas
- Birthdate
- 1900-03-23
- Date of death
- 1980-03-18
- Gender
- male
- Education
- Goethe University Frankfurt
Heidelberg University (PhD|Sociology|1922)
New York University - Occupations
- philosopher
psychologist
sociologist
psychoanalyst - Organizations
- Mexican Society of Psychoanalysis
National Autonomous University of Mexico
Michigan State University
New York University
New School for Social Research
Bennington College (show all 8)
Washington School of Psychiatry
Columbia University - Awards and honors
- Humanist of the Year (1966)
Nelly Sachs Prize (1979)
Goethe Plaque of the City of Frankfurt (1978) - Relationships
- Fromm-Reichmann, Frieda (wife)
- Nationality
- Germany
- Birthplace
- Frankfurt am Main, Germany
- Place of death
- Muralto, Ticino, Switzerland
- Burial location
- cremated
- Associated Place (for map)
- Muralto, Ticino, Switzerland
Members
Reviews
This is an outstanding book. It took me a while to finish reading it, because it is incredibly deep. There is, it seems, a relationship between our need for freedom and our need to belong.
We have always wanted a place in society, ever since we are born. The trick is to balance the demands that society makes on us - in terms of our thinking - and our need for original thought.
Eric Fromm traces this conflict from the process of individuation, to ancient societies (where things were ordered) show more to modern society where we seem to be a cog in a giant wheel.
He believes that - for the Western world at least - Lutheranism and Calvinism played a deep role in preparing society for the onslaught of fascism. He also spoke of the relationship between authoritarianism and sado-masochism. show less
We have always wanted a place in society, ever since we are born. The trick is to balance the demands that society makes on us - in terms of our thinking - and our need for original thought.
Eric Fromm traces this conflict from the process of individuation, to ancient societies (where things were ordered) show more to modern society where we seem to be a cog in a giant wheel.
He believes that - for the Western world at least - Lutheranism and Calvinism played a deep role in preparing society for the onslaught of fascism. He also spoke of the relationship between authoritarianism and sado-masochism. show less
Escape from Freedom? Yep. Though there is always talk of "protecting our freedoms," the fact is that freedom is a scary and challenging proposition, and there is a natural human tendency to escape the anxiety that can arise from that. As a result, we are not nearly as "free" as we may think.
Though published originally in 1941, this is disturbingly relevant:
when a certain class is threatened by new economic tendencies it reacts to this threat psychologically and ideologically; and...the show more psychological changes brought about by this reaction further the development of economic forces even if those forces contradict the economic interests of that class.
And how about:
we fail to see the danger that threatens our culture from its human basis: the readiness to accept any ideology and any leader, if only he promises excitement and offers a political structure and symbols which allegedly give meaning and order to an individual’s life. The despair of the human automaton is fertile soil for the political purposes of Fascism.
If you want to understand what's happening today, one could do worse than to turn to Erich Fromm. show less
Though published originally in 1941, this is disturbingly relevant:
when a certain class is threatened by new economic tendencies it reacts to this threat psychologically and ideologically; and...the show more psychological changes brought about by this reaction further the development of economic forces even if those forces contradict the economic interests of that class.
And how about:
we fail to see the danger that threatens our culture from its human basis: the readiness to accept any ideology and any leader, if only he promises excitement and offers a political structure and symbols which allegedly give meaning and order to an individual’s life. The despair of the human automaton is fertile soil for the political purposes of Fascism.
If you want to understand what's happening today, one could do worse than to turn to Erich Fromm. show less
Fromm immediately endeared himself to me with this epigraph: "When I look at history I am a pessimist... but when I look at prehistory I am an optimist." (Incidentally, this was taken out of context. The writer, JC Smuts, actually only likes prehistory because he believes it shows how far we've come. Quite contrary to the point Fromm is making.)
The first and shortest part of the book is dedicated to a discussion of psychological theory (Instinctivism vs. Behaviorism), and, not being a show more psychologist, I honestly have forgotten how exactly Fromm comes down on these issues. In the second part, my favorite, Fromm discusses human psychology and society in an evolutionary context. Here, he is trying to systematically debunk the notion that human aggression, most clearly demonstrated in Nazi Germany, is biologically innate or culturally inevitable. Toward the end of this part, in an "analysis of thirty primitive tribes," Fromm classifies each as one of three types: "Life-Affirmative Societies," "Nondestructive-Aggressive Societies," and "Destructive Societies."
In the third part, occupying over half the pages, Fromm identifies two main character traits that lead to "malignant aggression": sadism (the Destructive Character, demonstrated by the cases of Joseph Stalin and Heinrich Himmler) and necrophilia (the Necrophilous Character). The latter is broadened far beyond the usual sexual connotation and seems to be Fromm's most significant innovation. The final chapter is an analysis of "Adolf Hitler, A Clinical Case of Necrophilia."
The underlying theme, which I find most significant, is that Nazi Germany is not so much an historical aberration as an extreme case, and the only solution to this malignant aggression is to change the social conditions which precipitate the development of the character types which cause it. show less
The first and shortest part of the book is dedicated to a discussion of psychological theory (Instinctivism vs. Behaviorism), and, not being a show more psychologist, I honestly have forgotten how exactly Fromm comes down on these issues. In the second part, my favorite, Fromm discusses human psychology and society in an evolutionary context. Here, he is trying to systematically debunk the notion that human aggression, most clearly demonstrated in Nazi Germany, is biologically innate or culturally inevitable. Toward the end of this part, in an "analysis of thirty primitive tribes," Fromm classifies each as one of three types: "Life-Affirmative Societies," "Nondestructive-Aggressive Societies," and "Destructive Societies."
In the third part, occupying over half the pages, Fromm identifies two main character traits that lead to "malignant aggression": sadism (the Destructive Character, demonstrated by the cases of Joseph Stalin and Heinrich Himmler) and necrophilia (the Necrophilous Character). The latter is broadened far beyond the usual sexual connotation and seems to be Fromm's most significant innovation. The final chapter is an analysis of "Adolf Hitler, A Clinical Case of Necrophilia."
The underlying theme, which I find most significant, is that Nazi Germany is not so much an historical aberration as an extreme case, and the only solution to this malignant aggression is to change the social conditions which precipitate the development of the character types which cause it. show less
On Disobedience: Why Freedom Means Saying "No" to Power (Harperperennial Modern Thought) by Erich Fromm
A pretty slight collection of four essays by Fromm, most of which are simple rehashes of what he said much more convincingly in [b:Escape from Freedom|25491|Escape from Freedom|Erich Fromm|http://photo.goodreads.com/books/1317063305s/25491.jpg|1542935] and [b:The Sane Society|67977|The Sane Society|Erich Fromm|http://photo.goodreads.com/books/1189733151s/67977.jpg|929738]. It serves as a decent introduction to Fromm's thought although a newcomer might just as easily be interested in [b:The show more Art of Loving|14142|The Art of Loving|Erich Fromm|http://photo.goodreads.com/books/1166577387s/14142.jpg|1561022] or the aforementioned "Escape." I have to admit, the pervasive Cold War references in this book left me with the continual impression that HarperPerennial published it in 2010 as a mere money-grab; it's certainly not timely, nor does it offer any new insights into Fromm's very impressive collection of works. That said, it is memorable for some beautiful Bertrand Russell quotes in the 2nd (and most interesting) essay "Prophets and Priests." For your pleasure, here they are:
And the last quote is Fromm's recording of Miguel de Unamuno's public response to a Fascist slogan after a speech by Franco's General Astray at a university function in Franco-era Spain, for which he was immediate removed from his post at the university:
"Except for those rare spirits that are born without sin, there is a cavern of darkness to be traversed before that temple can be entered. The gate of the cavern is despair, and its floor is paved with the gravestones of abandoned hopes. There Self must die; there the eagerness, the greed of untamed desire must be slain, for only so can the soul be freed from the empire of Fate. But out of the cavern the Gate of Renunciation leads again to the daylight of wisdom, by whose radiance a new insight, a new joy, a new tenderness, shine forth to gladden the pilgrim's heart." 28-9
"As geological time is reckoned, Man has so far existed only for a very short period -- 1,000,000 years at the most. What he has achieved, especially during the last 6,000 years, is something utterly new in the history of the Cosmos, so far at least as we are acquainted with it. For countless ages the sun rose and set, the moon waxed and waned, the stars shone in the night, but it was only with the coming of Man that these things were understood. In the great world of astronomy and in the little world of the atom, Man has unveiled secrets which might have been thought undiscoverable. In art and literature and religion, some men have shown a sublimity of feeling which makes the species worth preserving. Is all this to end in trivial horror because so few are able to think of Man rather than of this or that group of men? Is our race so destitute of wisdom, so incapable of impartial love, so blind even to the simplest dictates of self-preservation, that the last proof of its silly cleverness is to be the extermination of all life on our planet?" 32-3
And the last quote is Fromm's recording of Miguel de Unamuno's public response to a Fascist slogan after a speech by Franco's General Astray at a university function in Franco-era Spain, for which he was immediate removed from his post at the university:
"Just now I heard a necrophilous and senseless cry: 'Long live death!' And I, who have spent my life shaping paradoxes which have aroused the uncomprehending anger of others, I must tell you, as an expert authority, that this outlandish paradox is repellent to me. General Millan Astray is a cripple. Let it be said without any slighting undertone. He is a war invalid. So was Cervantes. Unfortunately there are too many cripples in Spain just now. And soon there will be even more of them if God does not come to our aid. It pains me to think that General Millan Astray should dictate the pattern of mass psychology. A cripple who lacks the spiritual greatness of a Cervantes is wont to seek ominous relief in causing mutilation around him." [At which point Astray yells "Down with intelligence!"] . . . But Unamuno went on, "This is the temple of the intellect. And I am its high priest. It is you who profane its sacred precincts. You will win, because you have more than enough brute force. But you will not convince. For to convince you need to persuade. And in order to persuade you would need what you lack: Reason and Right in the struggle. I consider it futile to exhort you to think of Spain. I have done." 35show less
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