Picture of author.

Erich Fromm (1900–1980)

Author of The Art of Loving

179+ Works 18,423 Members 190 Reviews 45 Favorited

About the Author

Psychologist and philosopher Erich Fromm was born in Frankfurt, Germany on March 23, 1900. He received a Ph.D in sociology from the University of Heidelberg in 1922 and finished his psychoanalytical training at the Psychoanalytical Institute in Berlin in 1930. He started his own clinical practice show more and joined the Frankfurt Institute for Social Research. In 1934, he moved to New York and became a professor at Columbia University. In 1950, he moved to Mexico City and became a professor at the Universidad Nacional Autónoma de Mexico, where he created a psychoanalytic section at the medical school. He retired from there in 1965 and moved to Muralto, Switzerland in 1974. Throughout his life, Fromm maintained a clinical practice and wrote books. His writings were notable for both their social and political commentary and their philosophical and psychological underpinnings. He became known for linking human personality types with socioeconomic and political structures. His most popular book, The Art of Loving, was first published in 1956 and became an international bestseller. He died on March 18, 1980. (Bowker Author Biography) show less
Image credit: Photographer: Liss Goldring, © Erich Fromm Estate

Works by Erich Fromm

The Art of Loving (1956) 4,853 copies, 57 reviews
Escape from Freedom (1941) 2,761 copies, 28 reviews
To Have or to Be? (1976) 1,746 copies, 21 reviews
The Sane Society (1955) 1,022 copies, 12 reviews
The Anatomy of Human Destructiveness (1973) 940 copies, 5 reviews
Marx's Concept of Man (1961) 588 copies, 4 reviews
Psychoanalysis and Religion (1950) 529 copies, 2 reviews
Zen Buddhism and Psychoanalysis (1960) 463 copies, 6 reviews
The Art of Being (1993) 437 copies, 4 reviews
The Heart of Man (1964) 417 copies, 3 reviews
The Dogma of Christ (1963) 258 copies, 2 reviews
The Crisis of Psychoanalysis (1970) 164 copies, 1 review
The Art of Listening (1991) 160 copies, 2 reviews
On Being Human (1994) 88 copies, 1 review
The Pathology of Normalcy (1996) 74 copies, 1 review
For the Love of Life (1983) 68 copies, 1 review
The essential Fromm (1995) 58 copies, 1 review
Nature of Man (1968) 49 copies
Authentisch leben (2000) 37 copies, 1 review
Io difendo l'uomo (1992) 24 copies
The Erich Fromm reader (1993) 24 copies
La condición humana actual (1987) 24 copies, 2 reviews
The Power of Love (2007) 13 copies
Anima e società (1993) 12 copies
La familia (1995) 8 copies
Autoritet i porodica (1936) 4 copies
Worte wie Wege (1992) 4 copies
Gesamtausgabe. (1995) 4 copies
Marx vivo: la presenza di Karl Marx nel pensiero contemporaneo (1969) — Contributor — 4 copies, 1 review
Lo inconsciente social (1992) 4 copies
Register (1992) 2 copies
L'art d'aimer 2 copies
Gesellschaftstheorie (1980) 2 copies
Texte alese 2 copies, 1 review
Sobre la desobediencia (2013) 1 copy
Scritti su Freud (1991) 1 copy
Sjælsharmoni og moral (2020) 1 copy
Die Welt und wir (2006) 1 copy
Fromm 1 copy
Religion 1 copy
L'art d'être (Psychologie) (2000) 1 copy, 1 review
Die Kraft der Liebe (2005) 1 copy
Erich Fromm Lesebuch. (1987) 1 copy

Associated Works

Looking Backward, 2000-1887 (1888) — Foreword, some editions — 3,409 copies, 65 reviews
Summerhill: A Radical Approach to Child Rearing (1960) — Foreword, some editions — 990 copies, 15 reviews
Early Writings (1964) — Foreword, some editions — 690 copies, 2 reviews
Karl Marx: Selected Writings in Sociology and Social Philosophy (1963) — Foreword, some editions — 439 copies, 1 review
Celebration of Awareness (1971) — Introduction, some editions — 260 copies
Man Alone: Alienation in Modern Society (1962) — Contributor — 150 copies
The Vision of Dhamma: Buddhist Writings of Nyanaponika Thera (1986) — Foreword, some editions — 72 copies, 2 reviews
Summerhill: for & Against. (1970) — Contributor — 72 copies, 2 reviews
The Range of Philosophy: Introductory Readings (1970) — Contributor — 58 copies
New Knowledge in Human Values (1959) — Contributor — 32 copies
Patterns of Exposition, Alternate Edition (1976) — Contributor — 31 copies
Philosophy Now: An Introductory Reader (1972) — Contributor — 26 copies
Patterns of Exposition 5 (1976) — Contributor — 13 copies

Tagged

20th century (66) Buddhism (55) dreams (60) ebook (70) Erich Fromm (73) essay (94) ethics (127) Frankfurt School (63) freedom (54) Fromm (142) German (72) history (67) humanism (84) Kindle (101) love (266) Marxism (91) non-fiction (650) philosophy (1,217) politics (126) psychoanalysis (506) psychology (2,087) read (56) relationships (98) religion (186) self-help (66) social psychology (144) socialism (54) sociology (376) to-read (752) Zen (54)

Common Knowledge

Members

Reviews

233 reviews
This is an outstanding book. It took me a while to finish reading it, because it is incredibly deep. There is, it seems, a relationship between our need for freedom and our need to belong.

We have always wanted a place in society, ever since we are born. The trick is to balance the demands that society makes on us - in terms of our thinking - and our need for original thought.

Eric Fromm traces this conflict from the process of individuation, to ancient societies (where things were ordered) show more to modern society where we seem to be a cog in a giant wheel.

He believes that - for the Western world at least - Lutheranism and Calvinism played a deep role in preparing society for the onslaught of fascism. He also spoke of the relationship between authoritarianism and sado-masochism.
show less
Escape from Freedom? Yep. Though there is always talk of "protecting our freedoms," the fact is that freedom is a scary and challenging proposition, and there is a natural human tendency to escape the anxiety that can arise from that. As a result, we are not nearly as "free" as we may think.
Though published originally in 1941, this is disturbingly relevant:
when a certain class is threatened by new economic tendencies it reacts to this threat psychologically and ideologically; and...the show more psychological changes brought about by this reaction further the development of economic forces even if those forces contradict the economic interests of that class.

And how about:
we fail to see the danger that threatens our culture from its human basis: the readiness to accept any ideology and any leader, if only he promises excitement and offers a political structure and symbols which allegedly give meaning and order to an individual’s life. The despair of the human automaton is fertile soil for the political purposes of Fascism.
If you want to understand what's happening today, one could do worse than to turn to Erich Fromm.
show less
Fromm immediately endeared himself to me with this epigraph: "When I look at history I am a pessimist... but when I look at prehistory I am an optimist." (Incidentally, this was taken out of context. The writer, JC Smuts, actually only likes prehistory because he believes it shows how far we've come. Quite contrary to the point Fromm is making.)

The first and shortest part of the book is dedicated to a discussion of psychological theory (Instinctivism vs. Behaviorism), and, not being a show more psychologist, I honestly have forgotten how exactly Fromm comes down on these issues. In the second part, my favorite, Fromm discusses human psychology and society in an evolutionary context. Here, he is trying to systematically debunk the notion that human aggression, most clearly demonstrated in Nazi Germany, is biologically innate or culturally inevitable. Toward the end of this part, in an "analysis of thirty primitive tribes," Fromm classifies each as one of three types: "Life-Affirmative Societies," "Nondestructive-Aggressive Societies," and "Destructive Societies."

In the third part, occupying over half the pages, Fromm identifies two main character traits that lead to "malignant aggression": sadism (the Destructive Character, demonstrated by the cases of Joseph Stalin and Heinrich Himmler) and necrophilia (the Necrophilous Character). The latter is broadened far beyond the usual sexual connotation and seems to be Fromm's most significant innovation. The final chapter is an analysis of "Adolf Hitler, A Clinical Case of Necrophilia."

The underlying theme, which I find most significant, is that Nazi Germany is not so much an historical aberration as an extreme case, and the only solution to this malignant aggression is to change the social conditions which precipitate the development of the character types which cause it.
show less
A pretty slight collection of four essays by Fromm, most of which are simple rehashes of what he said much more convincingly in [b:Escape from Freedom|25491|Escape from Freedom|Erich Fromm|http://photo.goodreads.com/books/1317063305s/25491.jpg|1542935] and [b:The Sane Society|67977|The Sane Society|Erich Fromm|http://photo.goodreads.com/books/1189733151s/67977.jpg|929738]. It serves as a decent introduction to Fromm's thought although a newcomer might just as easily be interested in [b:The show more Art of Loving|14142|The Art of Loving|Erich Fromm|http://photo.goodreads.com/books/1166577387s/14142.jpg|1561022] or the aforementioned "Escape." I have to admit, the pervasive Cold War references in this book left me with the continual impression that HarperPerennial published it in 2010 as a mere money-grab; it's certainly not timely, nor does it offer any new insights into Fromm's very impressive collection of works. That said, it is memorable for some beautiful Bertrand Russell quotes in the 2nd (and most interesting) essay "Prophets and Priests." For your pleasure, here they are:
"Except for those rare spirits that are born without sin, there is a cavern of darkness to be traversed before that temple can be entered. The gate of the cavern is despair, and its floor is paved with the gravestones of abandoned hopes. There Self must die; there the eagerness, the greed of untamed desire must be slain, for only so can the soul be freed from the empire of Fate. But out of the cavern the Gate of Renunciation leads again to the daylight of wisdom, by whose radiance a new insight, a new joy, a new tenderness, shine forth to gladden the pilgrim's heart." 28-9

"As geological time is reckoned, Man has so far existed only for a very short period -- 1,000,000 years at the most. What he has achieved, especially during the last 6,000 years, is something utterly new in the history of the Cosmos, so far at least as we are acquainted with it. For countless ages the sun rose and set, the moon waxed and waned, the stars shone in the night, but it was only with the coming of Man that these things were understood. In the great world of astronomy and in the little world of the atom, Man has unveiled secrets which might have been thought undiscoverable. In art and literature and religion, some men have shown a sublimity of feeling which makes the species worth preserving. Is all this to end in trivial horror because so few are able to think of Man rather than of this or that group of men? Is our race so destitute of wisdom, so incapable of impartial love, so blind even to the simplest dictates of self-preservation, that the last proof of its silly cleverness is to be the extermination of all life on our planet?" 32-3

And the last quote is Fromm's recording of Miguel de Unamuno's public response to a Fascist slogan after a speech by Franco's General Astray at a university function in Franco-era Spain, for which he was immediate removed from his post at the university:
"Just now I heard a necrophilous and senseless cry: 'Long live death!' And I, who have spent my life shaping paradoxes which have aroused the uncomprehending anger of others, I must tell you, as an expert authority, that this outlandish paradox is repellent to me. General Millan Astray is a cripple. Let it be said without any slighting undertone. He is a war invalid. So was Cervantes. Unfortunately there are too many cripples in Spain just now. And soon there will be even more of them if God does not come to our aid. It pains me to think that General Millan Astray should dictate the pattern of mass psychology. A cripple who lacks the spiritual greatness of a Cervantes is wont to seek ominous relief in causing mutilation around him." [At which point Astray yells "Down with intelligence!"] . . . But Unamuno went on, "This is the temple of the intellect. And I am its high priest. It is you who profane its sacred precincts. You will win, because you have more than enough brute force. But you will not convince. For to convince you need to persuade. And in order to persuade you would need what you lack: Reason and Right in the struggle. I consider it futile to exhort you to think of Spain. I have done." 35
show less

Lists

Awards

You May Also Like

Associated Authors

Rainer Funk Afterword, Foreword, Editor
Jürgen Habermas Contributor
Max Horkheimer Contributor
Friedrich Engels Contributor
Sigmund Freud Contributor
Ronald David Laing Contributor
Lu Hsun Contributor
Aaron Esterson Contributor
Ernst Mickel Übersetzer, Translator
Liselotte Mickel Übersetzer, Translator
Baiba Jansone Translator
Imma Estany Translator
Jakob Mordegaai Translator
Arie Treurniet Translator
Peter D. Kramer Introduction
Marcin Czerwiński Introduction
Jan Vinaø Translator
Gino Germani Translator
H. Redeker Translator
Clare Turner Cover designer
Brigitte Stein Translator
Roy Kuhlman Cover designer
M.Y.S. Bellema Translator
T. B. Bottomore Translator
baffielena Translator

Statistics

Works
179
Also by
14
Members
18,423
Popularity
#1,190
Rating
3.8
Reviews
190
ISBNs
1,144
Languages
32
Favorited
45

Charts & Graphs