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Nicomachean Ethics by Aristotle

Nicomachean Ethics

by Aristotle

Other authors: See the other authors section.

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6,54231583 (3.85)59
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Showing 1-5 of 28 (next | show all)
Excellent book; essential reading for all first year college students. ( )
  JessicaArmstrong | Dec 8, 2016 |
To paraphrase John Green...Aristotle is always wrong! ( )
  Jen.ODriscoll.Lemon | Jan 23, 2016 |
To paraphrase John Green...Aristotle is always wrong! ( )
  Jen.ODriscoll.Lemon | Jan 23, 2016 |
  JDHomrighausen | Mar 19, 2015 |
One of the most accessible works of Aristotle or ancient philosophy in general, but also one of the most practical, because its subject is ethics, or how to live one's life. ( )
1 vote Audacity88 | Feb 7, 2014 |
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The volume before us is much more than a translation. The translators, Robert C. Bartlett, who teaches Hellenic politics at Boston College, and Susan D. Collins, a political scientist at the University of Houston, have provided helpful aids. ... Together these bring the original text within the compass of every intelligent reader.

» Add other authors (105 possible)

Author nameRoleType of authorWork?Status
Aristotleprimary authorall editionscalculated
Apostle, Hippocrates G.Translatorsecondary authorsome editionsconfirmed
Broadie, SarahEditorsecondary authorsome editionsconfirmed
Brown, LesleyEditorsecondary authorsome editionsconfirmed
Bywater, IngramEditorsecondary authorsome editionsconfirmed
Knuuttila, SimoTranslatorsecondary authorsome editionsconfirmed
Ostwald, MartinTranslatorsecondary authorsome editionsconfirmed
Peters, F. H.Translatorsecondary authorsome editionsconfirmed
Ross, DavidTranslatorsecondary authorsome editionsconfirmed
Rowe, C. J.Translatorsecondary authorsome editionsconfirmed
Thomson, J A KTranslatorsecondary authorsome editionsconfirmed
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The ideas which Aristotle sets out in his Nicomachean Ethics make up one of the most celebrated and influential of moral philosophies. Ever since its construction in the fourth century BC, Aristotle's ethical system has had a profound and lasting effect: by later philosophers it has been warmly embraced and hotly repudiated, never coldly ignored; and in various ways it has helped to mould the common moral consciousness. Thus modern readers who take up the Ethics for the first time will find themselves already familiar, at least to some degree, with several of its leading notions. And the apparent perspicuity of the work's general structure may encourage them to sail with celerity through its long and winding channels of argument. [from Barnes's Introduction (2004) to Aristotle's Nicomachean Ethics (ca. 350 BCE)]
Every art and every investigation, and similarly every action and pursuit, is considered to aim at some good. Hence the good has rightly been defined as 'that at which all things aim'. Clearly, however, there is some difference between the ends at which they aim: some are activities and others results distinct from the activities. Where there are ends distinct from the actions, the results are by nature superior to the activities. Since there are many actions, arts and sciences, it follows that their ends are many too—the end of medical science is health; of military science, victory; of economic science, wealth. In the case of all skills of this kind that come under a single faculty'—as a skill in making bridles or any other part of a horse's trappings comes under horsemanship, while this and every kind of military action comes under military science, so in the same way other skills are subordinate to yet others—in all these the ends of the directive arts are to be preferred in every case to those of the subordinate ones, because it is for the sake of the former that the latter are pursued also. It makes no difference whether the ends of the actions are the activities themselves or something apart from them, as in the case of the sciences we have mentioned. [from Tredennick's revision (1976) of Thomson's translation (1953) of Aristotle's Nicomachean Ethics (ca. 350 BCE)]
Every art or applied science and every systematic investigation, and similarly every action and choice, seem to aim at some good; the good, therefore, has been well declared as that at which all things aim.
Every art and every inquiry, and similarly every action as well as choice, is held to aim at some good.
Every art and every kind of inquiry, and likewise every act and purpose, seems to aim at some good: and so it has been well said that the good is that at which everything aims.
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Amazon.com Product Description (ISBN 0872204642, Paperback)

Building on the strengths of the first edition, the second edition of the Irwin Nicomachean Ethics features a revised translation (without extensive editorial intervention), expanded notes (including a summary of the argument of each chapter), an expanded Introduction, and a revised glossary.

Terence Irwin is Susan Linn Sage Professor of Philosophy, Cornell University.

(retrieved from Amazon Thu, 12 Mar 2015 18:13:20 -0400)

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"Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Ethics Aristotle's guiding question is: what is the best thing for a human being? His answer is happiness, but he means, not something we feel, but rather a specially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance ofthe moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility for actions, on the nature of practical reasoning, and on friendship and its role in the best life. This new edition retains and lightly revises David Ross's justly admired translation. It also includes a valuable introduction to this seminal work, and notes designed to elucidate Aristotle's arguments"--Provided by publisher.… (more)

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