The Places In Between

This is a travelogue of Rory Stewart’s walk across the centre of Afghanistan in 2002. I have travelled to some of the places that Stewart walked to, but I didn’t go on foot, or in the middle of winter or when the country was virtually still at war. Stewart’s walk was an epic and dangerous journey in a country that is backward, war torn and intensely tribal and he captures perfectly the hardships, the surprises and the mind numbing confusion in a populace whose hard lives got harder when the Russians invaded and then the Taliban insurgency and fall.

Stewart says that the only brand name in most of the country that he slogged through was Islam. There was no electricity, no T shirts and no coca-cola and people were deeply suspicious show more and sometimes hostile to strangers. Most villages were a collection of mud huts, a mosque, perhaps an old fort or caravanserai with very few if any cement buildings. Meat was unobtainable in many parts and Stewart had to rely on the Moslem religions edict that travellers should be welcomed as guests for any food and lodging that they might have. The walk turned out to be an endurance test and Stewart was under no illusions when he started. Previous travelling experience had taught him the essentials for survival in such a terrain. He always sought letters of introduction or a name of the headman of the next village, he sought out local knowledge and had the seasoned travellers sense of knowing when he was in danger. He could speak the lingua franca of Dari well enough to make himself understood and knew enough about the culture not to cause too great an offence, without these skills it would have been difficult for him to survive and even with them he needed to be lucky on occasions.

Walking in mountainous country in winter and climbing passes of between 8000-10000ft is very hard going. Snow drifts were up to his chest at times and he was mostly cold and wet. He needed all his will power to keep going especially when he was underfed and ill with dysentery. Sometimes it almost got too much for him, but the freedom of the walking, the sense of achievement, and of being alone in the landscape kept him going. He always had it in mind to get to the next place and as readers we enjoy the thrill of the getting there (from the safety of our armchairs perhaps). Occasionally the frustrations seep through into his writing, but it is not typical of him, here is such a paragraph:

Perhaps because I was sick, I was often irritated by villagers and village hospitality. On the fourteenth day, when I came off the snow plains after five hours walking and turned into a village hoping to get lunch, I was left standing in the snow with my pack on my back for half an hour while the headman decided to speak to me and another villager told me I would never make it to Barra Khana by dark. Finally I shouted “Right, thats it. If there is no welcome here, I’m off to Bara Khana now” and began to walk away. Only then did the headman invite me in and give me some dry bread. After the meal I found a gully, a necessity with Diarrhea, and half the village followed to watch me defecate. Back in the village, the headman’s son asked if he could try my camera and proceeded to finish the roll of film by pointing the lens to the ground and clicking again and again. I now had only one roll to see me to Kabul. I was angry for the rest of the day. That night I dreamed I was buying a plane ticket to Venice.

Although Stewart focuses his journey on the current situation in Afghanistan (there are few history lessons here) he does delight in following in the footsteps of the Emperor Babur who made the journey in the 16th century. Stewart includes extracts from Babur’s diary, which make it sound like little has changed since medieval times, which is probably not far from the truth. This is a fascinating juxtaposition and gives Stewart’s rumination on the current situation an added dimension. Stewart wanted to travel alone, but when he started out from Herat he was forced to accept two of the current warlords (Commandant Haji Mohsin Khan) men who were suspicious of his intentions. These men were often more of a hindrance and Stewart was never in control of their actions, fortunately they were only charged to follow him while he was walking through Khan’s territory. The real problem for Stewart was convincing people that he was just walking through the country, hardly anyone believed him because it was beyond their comprehension, as it may be to many readers of this book. Stewart encountered another problem when one of the village headman presented him with a very large dog (a fighting dog) which caused many villagers to set their own dogs on the pair (stone throwing children were a particular menace), however once Stewart named his dog Babur he forged a bond between them which kept both of them going until the end.

Stewart is critical of the aid agencies and foreign intervention advisers who try and solve problems from the top down, without spending time to understand the culture. Afghanistan is a tribal country, barely out of its feudalistic past and it is a Moslem country and until these two basic facts are understood and worked through, intervention will only make things worse. It was also a country when Stewart was there which had until two months previously been under the yoke of the Taliban and it was never easy to discover where the Taliban still held sway. A wrong word said in ignorance in one of the guest rooms could have been fatal. The Taliban committed atrocities especially in the central eastern area of the Country, which was populated by the Hazara’s and there is an intense feeling of desperation as Stewart walks through burnt out villages and decimated lands.

From my own experience of travelling I can admire the fortitude and honesty in Stewarts account. He tells it like it is and creates an atmosphere that will thrill the most hardened armchair traveller. A four star read. show less

The book tells of the author's walk across Afghanistan in early 2002, just after the fall of the Taliban. His descriptions are fascinating and his modesty about this epic journey is refreshing. The only problem I had was my lack of knowledge of the area's history, because he doesn't give complete backgrounds for many of the people and incidents to which he refers. This should be required reading for anyone working in government or military positions in or near Afghanistan. The author's experiences and observations convince me that the approach taken by the Brits, the Russians, and now the Americans to constitute this "country" cannot possibly succeed. The area is not a country in the Western sense. It is a geographic region which show more includes numerous independent, competing towns/territories, many of which have been hostile to each other for generations, even centuries. It is absurd to treat it as a "country" that just needs a little more Western political style. show less

Contrary to my usual habit I took a peek at other reviews before writing mine. Am I the only reader who assumes that while the book is genuine, Stewart, a young man with a military background, clever as hell and tough as an old boot, not to mention into pushing limits, wasn't just walking across Afghanistan to walk across Afghanistan? Not that he is exactly 007 but ..... He does pretty well at conveying the fact that Afghanistan is not a 'country' and that our presence there is hardly more than dust and wind harrowing an open plain, a nuisance, among millenia of nuisances, soon over with if you hunker down and close your eyes. As one of his hosts said, "Unbeliever, I do not worship what you worship,/Nor do you worship what I worship./ I show more shall never worship what you worship,/ Nor will you ever worship what I worship." After having experienced every sort of weather, every sort of treatment by his hosts along the way, at the very end on the outskirts of Kabul, Stewart experiences a moment of clarity, that I have not the slightest doubt is for real -- the kind that does not translate at all well into language, 'I felt the world had been given as a gift uniquely to me and also equally to each person alone. I had completed walking and could go home."

I loved Babur the noble dog he acquires as a companion along the way, and was very sorry he did not live to accompany Rory to Scotland and the merry life he would have led there. It felt, however, like one more of the harsh lessons of Afghanistan, where pretty well all attachment comes with a high price tag. show less

I wondered about the appeal of walking across Afghanistan. Stewart says he did it as part of his quest to walk across Asia. Clearly he got something from these walks so why not?

He chose to walk across the mountainest part, during the coldest months, which would put most of us off such a challenge. I also thought about how many miles he trod each day, through difficult conditions, and was impressed by how little of the book is concerned with his own comfort. If I had done it and written it the pages would have been covered with my sweat and tears, and probably blood as well. But that would leave little for the encounters.

When I started the book I imagined a story of hot desert and cold mountain rocks, difficulties finding food and show more rest. The challenges similar to what we might face walking the Appalachian trail, for example. I didn't think that he would be walking from village to village and spending nights in strangers' homes. But that is what he did. Without fail Stewart found rest and food through the kindness of strangers. The quality of rest and food varied dramatically but there was always someone there to take him in.

Throughout the middle east, this is the culture: you provide for travelers. I can't even imagine it, honestly. I was a member of couchsurfing for a while, and opened my home to two - yes, two - travelers, a few days each. I could imagine how my world might have broadened if I had continued to do this, but I didn't. For me as a loner who is not a great housekeeper it was just too challenging. Imagine how different I would be if I had grown up in a culture like the ones Stewart experienced. In Stewart's words:

". . . Almost every group I met - Sunni Kurds, Shia Hazara, Punjabi Christians, Sikhs, Brahmins of Kedarnath, Garhwal Dalits, and Newari Buddhists - gave me hospitality without any thought of reward."

He did run into greedy, thoughtless people, violent people. As uncomfortable as they made him, they never tried to kill him.

It's an eye-opening story, a mind-opening story. So worth reading, and so easy to read. show less

A wonderful addition to the travel genre, this book sees Rory Stewart travel on foot across the northern reaches of Afghanistan. The epilogue demonstrates how important it is to see things first hand - Rory is able to add context to world events, but more crucially, he details how seeing Afghanistan changed his whole life.

There are some people you hear about and all you can think is, "Are you nuts?" Take Rory Stewart for example.

Stewart spent 16 months walking 6,000 miles across Iran, Pakistan, India, and Nepal. He decided that to make his journey complete, he must go back and walk 600 miles across Afghanistan. But he's going to do it alone. In January. Along the most hazardous winter route — a straight line through the central mountains. Roughly a month after the fall of the Taliban. Just two weeks after a new interim government is in place, at least on paper.

If that makes you wonder about Stewart's judgment, you also must question anyone who might think of calling The Places in Between, Stewart's tale of the Afghanistan trip, just a travelogue. show more Granted, it fits the definition of travelogue but it is so much more. This is a story about the effects of years of war on a country and its people. This is a story about the lives of real people. This is a story about almost primitive village life in a modern age. This is a story, largely non-ideological, about politics and policy.

Stewart's book, first published in Britain in 2004 and released in trade paperback in the U.S. in 2006, takes us on that journey from start to finish. Upon learning what he's doing, virtually every Afghan makes the same point: it's impossible this time of year. Or, more bluntly, "You will die." While those dire predictions did not come true, the 36-day journey was no cake walk. As Stewart notes in the preface,

[T]here was no electricity between Herat and Kabul, no television and no T-shirts. Villages combined medieval etiquette with new political ideologies. In many houses the only piece of foreign technology was a Kalashnikov, and the only global brand was Islam.

Stewart followed a route used nearly 500 years before by Babur, the first emperor of the Mughal Empire. Excerpts from Babur's diary of his journey are both a companion and a resource for Stewart on his trip.

Stewart has other companions also, the first unwanted. As Stewart seeks to set off from Herat in western Afghanistan, the new government insists he go only as far as a provincial capital about halfway between Herat and Kabul. He also must be accompanied by two armed agents of the Afghan Security Service. Against his wishes, Stewart sets off with the two (soon to be three) men.

While he eventually convinces (pays) them to return to Herat and leave him to continue to Kabul on his own, Stewart is also occasionally accompanied or escorted by villagers along his trek. He even ends up with a full-time companion, a retired fighting dog "the size of a small pony" that is earless, tailless and has more gums than teeth. Stewart names him "Babur." Together they face the toughest part of the journey, through deep snows, blizzards and mountain passes. At times Stewart must almost literally drag Babur along. Yet even Stewart borders on giving up the journey — and his life — in deep snow about four weeks into his journey.

Stewart, a Scot who spent time with the British diplomatic service, knows a couple Persian dialects and Urdu, a language common to Pakistan and India. This enables him to communicate as he travels from village to village, relying upon that "medieval etiquette" for shelter and lodging. Many villagers are simply struggling to survive and are subject to the shifting and often unclear political or tribal alliances. While some villages appear relatively unscathed from years of warfare, others have been severely damaged or traumatized. The effects of war appear even in geographic descriptions. Afghans refer to many places and locations by some tragic or brutal event that occurred there, not by physical attributes.

Warfare's impact on cultural history is also apparent. The world was well aware the Taliban destroyed the famous Buddhas of Bamiyan. But it doesn't take politics or religious doctrine to lose irreplaceable pieces of heritage. The scrabble for existence is enough.

Balance of review at http://prairieprogressive.com/2006/07/16/book-review-the-places-in-between-2006/ show less

A dangerous undertaking, to walk through Afghanistan, shortly after the advent of the Taliban. The descriptions were very engaging and portrayed the regional difficulties really well without drowning the narrative in politics. That Stewart survived to write the memoir is amazing. Reminiscent of the sheer doggedness and dedication to intrepid adventure and exploration that Burton embodied in his writing, 'Pilgrimage to El-Medinah and Mecca'.