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Erasmus of Rotterdam wrote the essay The Praise of Folly during a week at Sir Thomas More's estate in Bucklersbury. He later refined and extended the piece. In it he personifies Folly as a god, whose companions are likewise-personified sins and human weaknesses. His work criticizes the Catholic Church, and culminates in a statement of Christian ideals. Erasmus was a faithful Catholic, but his text is considered a catalyst to the Protestant movement.

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71 reviews
Written from the viewpoint of the character Folly, Erasmus' "The Praise of Folly" is a satirical and perceptive work that examines the nature of foolishness and its place in society. Erasmus highlights the value of embracing joy and simplicity while simultaneously criticizing the religious and social conventions of his day through wit and irony.

Erasmus offers a biting but humorous critique of social evils, especially in the church and among the educated elite, through the character of Folly. The book examines how embracing foolishness—in the form of joy, pleasure, and a straightforward lifestyle—can be advantageous and even essential for contentment and kinship. The book also sheds important light on the early 16th-century social show more and religious climate, including the shift from medieval to modern ideas.
Using irony and a first-person narrative, the book is a masterwork of satire that makes for an engaging and thought-provoking read. For readers today, the book's examination of human nature, societal imperfections, and the pursuit of happiness is still pertinent and perceptive. Even readers who are not familiar with the era will find the book to be entertaining and captivating due to Erasmus's keen wit and sense of humor.

Lastly, and possibly most importantly, "The Praise of Folly" provides an insightful perspective on the Renaissance and the shift to the Reformation.
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One of the high points of Renaissance literature and fuel for the coming Protestant Reformation, Erasmus' 'In Praise of Folly' is pretty thick going these days. It's a satirical take-down of human nature. Folly is praised as a god, along with its followers: self-love, oblivion, flattery, etc. The prose is exceedingly verbose, which has the virtue of providing a dense sort of lyricism to the screed but can make it a struggle to keep up with the overbearing number of allusions and double-to-triple meanings woven into the text. While the book (essay, really, since it tops at about 80 pages) has been described as a comedic classic, the humor is highly cerebral and works the better you understand the history from which it sprung. Regardless show more of the troubles modern readers uneducated in the humanities (such as myself) might have with a work it is a valuable text for understanding the history of humanism and Reformation politics. It's also a classic guideline for the construction of effective social commentary.

(This review originally appeared on zombieunderground.net)
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½
met enige regelmaat hardop lachen, zeker bij de theologie stukken. Ik merkte wel dat ik kennis te kort schoot om alles te begrijpen. Lezen was geen probleem, maar ik kon me niet aan de indruk onttrekken dat ik hier en daar toch veel miste; 0
Clever. A famous work of the Renaissance, it led to the questioning of absurd abuses of authority in the Church. Some say it laid the groundwork for the Reformation.
Un clásico, sin duda. Ya desde el Renacimiento era muy evidente que la humanidad está gobernada por la estulticia, la cual es hija de la avaricia.
½
Prettig leesbaar Lof der Zotheid.........voor mensen die niet zoveel over Erasmus weten een eye-opener !
Mooi geillustreerd met de tekeningen van Hans Holbein uit het Baselse exemplaar van 1515
With a short life of the author by Hendrik Willem ban Loon of Rotterdam who also illustrated the book.

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Folio Archives 256: Praise of Folly by Erasmus 1974 in Folio Society Devotees (November 2022)

Author Information

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605+ Works 10,256 Members
Desiderius Erasmus was born, probably in 1469, in Rotterdam, Holland. He studied in Paris, traveled in England, Germany, and Italy, and wrote in Latin. Living at the time of the Renaissance when most intellectual concepts were being examined, Erasmus was a great admirer of the ancient writers and edited many of their works. Erasmus remained a show more Roman Catholic, but believed that many of the priests and theologians had distorted the simple teachings of Jesus. He published an edition of the New Testament-the first edition in the original Greek-in order to make clear the essential teachings of Christianity. Erasmus liked above all things clear and honest thinking; he despised intolerance and persecution. He was the greatest of the humanists because his books, more effectively than any others, propagated a humane philosophy of life, teaching that one's chief duties are to be intelligent, open-minded, and charitable. The most famous and the most influential of Erasumus' books were The Praise of Folly (1509) and Colloquies (1518). These works, written in lively, colloquial, and witty Latin, expressed his ideas on the manners and customs of his time. Erasmus exerted a powerful influence not only through his books, but also through the private letters that he wrote to a great number of humanist scholars in all parts of Western Europe. He carried on extensive correspondences with Thomas More of England. More than 1500 of his letters survive today. Erasmus died in Basel, Switzerland, on July 12, 1536. (Bowker Author Biography) show less

Some Editions

Aboutaleb, Ahmed (Afterword)
Bange, Petty (Contributor)
Dam, Harm-Jan van (Translator)
Dean, Leonard F. (Translator)
Dirkzwager Czn., A. (Translator)
Dirkzwager, A. (Translator)
Eliass, Kārlis (Translator)
Eliass, Kristaps (Translator)
Hahn, Albert, Jr. (Cover designer)
Hersch, Heinrich (Translator)
Hiensch, A.J. (Translator)
Jagtenberg, A. (Cover designer)
Kan, A.H. (Editor)
Kan, J. B. (Translator)
Levi , A. H. T. (Introduction)
Medina, Jaume (Translator)
Nielson, A. C. (Translator)
Nolhac, Pierre de (Translator)
Nordberg, Michael (Translator)
Radice, Betty (Translator)
Rat, Maurice (Contributor)
Wilson, John (Translator)
Zariņš, Vilnis (Foreword)

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Common Knowledge

Canonical title*
Das Lob der Torheit
Original title
Moriae encomium; Stultitiae Laus
Alternate titles
The Praise of Folly; In Praise of More; Praise of Folly; Lof der zotheid
Original publication date
1509 (Original Latin) (Original Latin); 1511; 1668 (English: Wilson) (English: Wilson)
Important places*
Nederland
Dedication*
Thomas Morus
First words
Digan de mi los humanos cuanto quieran, lo cierto es que no soy tan insensata como los oigo decir, incluso a muchos que son tontos y ridículos, pues nadie tiene la gran virtud que yo para regocijar a hombres y dioses.
Quotations*
Ser Dios consiste en ayudar a los mortales
Last words
(Click to show. Warning: May contain spoilers.)Wherefore farewell, clap your hands, live and drink lustily, my most excellent disciples of Folly.
(Click to show. Warning: May contain spoilers.)"Aborrezco al convidado con memoria", se decía antiguamente. Ahora debe decirse que es detestable que el oyente la tenga.
Original language
Latin
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.

Classifications

Genres
Philosophy, Nonfiction, Fiction and Literature
DDC/MDS
873.04Literature & rhetoricLatin & Italic literaturesLatin epic poetry and fiction1350–
LCC
PA8514 .E5Language and LiteratureGreek language and literature. Latin language and literatureMedieval and modern Latin literatureIndividual authors
BISAC

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Reviews
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Rating
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Media
Paper, Audiobook, Ebook
ISBNs
359
UPCs
2
ASINs
158