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Martin Luther King, Jr. (1929–1968)

Author of Why We Can't Wait

158+ Works 13,346 Members 226 Reviews 14 Favorited

About the Author

Martin Luther King, Jr. was born on January 15, 1929 into a middle-class black family in Atlanta, Georgia. He received a degree from Morehouse College. While there his early concerns for social justice for African Americans were deepened by reading Henry David Thoreau's essay "Civil Disobedience." show more He enrolled in Crozer Theological Seminary and there became acquainted with the Social Gospel movement and the works of its chief spokesman, Walter Rauschenbusch. Mohandas Gandhi's practice of nonviolent resistance (ahimsaahimsa) later became a tactic for transforming love into social change. After seminary, he postponed his ministry vocation by first earning a doctorate at Boston University School of Theology. There he discovered the works of Reinhold Niebuhr and was especially struck by Niebuhr's insistence that the powerless must somehow gain power if they are to achieve what is theirs by right. In the Montgomery bus boycott, it was by economic clout that African Americans broke down the walls separating the races, for without African American riders, the city's transportation system nearly collapsed. The bus boycott took place in 1954, the year King and his bride, Coretta Scott, went to Montgomery, where he had been called to serve as pastor of the Dexter Avenue Baptist Church. Following the boycott, he founded the Southern Christian Leadership Conference (SCLC) to coordinate civil rights organizations. Working through African American churches, activists led demonstrations all over the South and drew attention, through television and newspaper reports, to the fact that nonviolent demonstrations by blacks were being suppressed violently by white police and state troopers. The federal government was finally forced to intervene and pass legislation protecting the right of African Americans to vote and desegregating public accommodations. For his nonviolent activism, King received the Nobel Peace Prize in 1964. While organizing a "poor people's campaign" to persuade Congress to take action against poverty, King accepted an invitation to visit Memphis, Tennessee, where sanitation workers were on strike. There, on April 4, 1968, he was gunned down while standing on the balcony of his hotel. (Bowker Author Biography) show less
Disambiguation Notice:

Dr. Martin Luther King, Jr. was the son of Reverend Martin Luther King; the father (Rev. King) was the author of Daddy King: An Autobiography (1980). Please preserve the distinction between these authors.

Image credit: From Wikipedia.

Series

Works by Martin Luther King, Jr.

Why We Can't Wait (1964) 1,762 copies, 8 reviews
The Autobiography of Martin Luther King, Jr. (1998) 1,515 copies, 16 reviews
Strength to Love (1963) 1,459 copies, 17 reviews
I Have a Dream (2012) 853 copies, 54 reviews
Letter from Birmingham Jail (1963) 778 copies, 22 reviews
Stride Toward Freedom: The Montgomery Story (1958) 534 copies, 6 reviews
I Have a Dream (2007) 447 copies, 8 reviews
The Words of Martin Luther King, Jr. (1983) 432 copies, 3 reviews
I Have A Dream (1997) 346 copies, 4 reviews
The Radical King (2015) 274 copies, 27 reviews
The Measure of a Man (1988) 209 copies, 7 reviews
The Trumpet of Conscience (1968) 191 copies, 5 reviews
All Labor Has Dignity (2011) — Author — 85 copies, 1 review
Penguin modern 48 copies
The Wisdom of Martin Luther King, Jr. (1993) 43 copies, 1 review
In a Single Garment of Destiny (2013) 41 copies, 1 review
I Have a Dream (1993) 39 copies
I Have a Dream (1988) 27 copies
I'Ve Been to the Mountaintop (1994) 23 copies, 1 review
I Have a Dream (2007) 13 copies, 1 review
The Other America - A Speech from The Radical King (Free) (2018) — Author, some editions — 13 copies, 1 review
Ausgewählte Texte. (1990) 4 copies
King for Kids (2008) 3 copies
Nobel lecture (1964) 2 copies
Siste appell 1 copy
Selma 1 copy

Associated Works

The Best American Essays of the Century (2000) — Contributor — 872 copies, 6 reviews
Literature: The Human Experience (2006) — Contributor — 367 copies
The Portable Sixties Reader (2002) — Contributor — 364 copies, 2 reviews
The Norton Anthology of African American Literature {2nd edition} (2003) — Contributor, some editions — 282 copies, 2 reviews
The Moral Life: An Introductory Reader in Ethics and Literature (1999) — Contributor — 202 copies, 2 reviews
Let Nobody Turn Us Around: An African American Anthology (1999) — Contributor — 174 copies, 1 review
Belief: Readings on the Reason for Faith (2010) — Contributor — 164 copies, 2 reviews
Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept (1975) — Tribute to Dr. Du Bois, some editions — 159 copies
Leading from Within: Poetry That Sustains the Courage to Lead (2007) — Contributor — 115 copies, 3 reviews
War No More: Three Centuries of American Antiwar and Peace Writing (2016) — Contributor — 110 copies, 2 reviews
The Literature of the American South: A Norton Anthology (1997) — Contributor — 110 copies
Brotherman: The Odyssey of Black Men in America (1995) — Contributor — 105 copies
American Heritage: A Reader (2011) — Contributor — 104 copies
The Heath Anthology of American Literature, Concise Edition (2003) — Contributor — 73 copies, 1 review
Civil Disobedience: Theory and Practice (1969) — Contributor — 63 copies
Writing Politics: An Anthology (2020) — Contributor — 46 copies
The Signet Book of American Essays (2006) — Contributor — 40 copies
The Penguin Book of Twentieth-Century Protest (1998) — Contributor — 37 copies
Patterns of Exposition, Alternate Edition (1976) — Contributor — 31 copies
Wade in the Water: Great Moments in Black History (2000) — Contributor — 21 copies
Encounters: Essays for Exploration and Inquiry (1999) — Contributor — 19 copies
Voices from the Dexter Pulpit (2001) — Contributor — 3 copies
Essays Today 6 (1968) — Contributor — 2 copies
The River Reader: Introduction to Literature (2010) — Contributor — 2 copies

Tagged

Common Knowledge

Legal name
King, Martin Luther, Jr.
Other names
King, Michael, Jr. (birth)
Birthdate
1929-01-15
Date of death
1968-04-04
Gender
male
Education
Morehouse College (BA, Sociology; 1948)
Crozer Theological Seminary (BDiv; 1951)
University of Pennsylvania
Boston University (PhD, Systematic Theology; 1955)
Occupations
minister
civil rights leader
Awards and honors
Presidential Medal of Freedom (posthumous; 1977)
Congressional Gold Medal (posthumous; 2004)
Nobel Peace Prize (1964)
Martin Luther King, Jr. Memorial (Washington, D.C., USA)
Martin Luther King, Jr. Day (USA holiday)
numerous schools (USA) (show all 32)
numerous streets (USA)
American Liberties Medallion (American Jewish Committee; 1965)
Spingarn Medal (National Association for the Advancement of Colored Persons; 1957)
Margaret Sanger Award (Planned Parenthood Federation of America; 1966)
Grammy Award for Best Spoken Word Recording (posthumous; 1971)
Man of the Year (Time Magazine; 1963)
Morehouse College (DHL, honorary; 1957)
Howard University (LLD, honorary; 1957)
Chicago Theological Seminary (DDiv, honorary; 1957)
Morgan State College (LLD, honorary; 1958)
Central State College (DHL, honorary; 1958)
Boston University (DDiv, honorary; 1959)
Lincoln University (LLD, honorary; 1961)
University of Bridgeport (LLD, honorary; 1961)
Bard College (DCL, honorary; 1962)
Keuka College (LLD, honorary; 1963)
Wesleyan College (DDiv, honorary; 1964)
Jewish Theological Seminary (LLD, honorary; 1964)
Yale University (LLD, honorary; 1964)
Springfield College (DDiv, honorary; 1964)
Hofstra University (LLD, honorary; 1965)
Oberlin College (DHL, honorary; 1965)
Amsterdam Free University (DSS, honorary; 1965)
St. Peter's College (DDiv, honorary; 1965)
University of Newcastle upon Tyne (DCL, honorary; 1967)
Grinnell College (LLD, honorary; 1967)
Relationships
King, Coretta Scott (wife)
King, Martin Luther, Sr. (father)
King, Martin Luther, III (son)
Cause of death
assassination
Nationality
USA
Birthplace
Atlanta, Georgia, USA
Places of residence
Atlanta, Georgia, USA
Montgomery, Alabama, USA
Place of death
Memphis, Tennessee, USA
Burial location
Martin Luther King, Jr. National Historical Park, Atlanta, Fulton County, Georgia, USA
Disambiguation notice
Dr. Martin Luther King, Jr. was the son of Reverend Martin Luther King; the father (Rev. King) was the author of Daddy King: An Autobiography (1980). Please preserve the distinction between these authors.
Associated Place (for map)
USA

Members

Discussions

Earl Warren (From Martin Luther King Jr.) in Legacy Libraries (August 2015)
Dr. Martin Luther King, Jr. in Pro and Con (April 2008)
Simplifying Dr. King? in Pro and Con (January 2008)

Reviews

241 reviews
Unfortunately, Martin Luther King’s legacy is often distilled into being a person who gave great speeches and advocated for a colorblind society. What’s missing in that simplistic view is his genius at organizing, his tactical brilliance, and his ability to create a vision that everyone could see. This book goes into all of that, in his own words. That helps as his actions aren’t being filtered or interpreted by someone else. King provides a great snapshot—almost like a show more historian—of 1963 and how the world was focusing their attentions after the assassination of President Kennedy. The main focus is on the actions in Birmingham and his ability to create a form of economic and racial justice for the people there. He also backtracks and provides a great deal of strategies—be it Biblical teachings, Gandhi, or his own understanding of America’s inhumane caste system. With social injustice still happening around the world, this book is important for anyone who has dedicated themselves to creating positive change. show less
Rev. Martin Luther King, Jr. reflects on the events of 1955-1956 surrounding the Montgomery Bus Boycott and his part in it.

King begins with how he came to Montgomery as a minister and what the city was like, mentioning Claudette Colvin's arrest and that there were some talks but that nothing came of them. The groundwork laid, we then get his account of Rosa Parks' arrest and the protest itself. He spends a whole chapter discussing the several writers who influenced his thoughts on nonviolent show more protest, including Henry David Thoreau, Reinhold Neibuhr, and of course Gandhi. We then get the contrast of that method with that of the opposition, who used violence, intimidation, and misinformation to try to get the protest to end. One of the most fascinating parts of it, for me, were how organized they were and how different that time was from our own. Yes, I know, I should have expected it - I know there were no smart phones and Internet in 1958. But they did so much with phone calls and newspapers, getting the word out and having mass meetings, keeping their message clear and on point. And their goals, in retrospect, were not really asking for much: "(1) a guarantee of courtesy; (2) a white reserved section at the front of the bus, and a Negro reserved section at the rear, with first-come, first-served obtaining for the unreserved, middle section; (3) special, all-Negro buses during the rush hours" (124). (That third goal shifted to the bus company being willing to hire Black drivers.) Throughout the year of protest, King describes the escalation of violence against him and other leaders, and his own moments of doubt and fear, but most of all his faith and why it was central to him as a Christian to insist on justice for all.

If my history classes touched on Civil Rights (most years we ended soon after World War 2), events of the 1950s and 1960s were sort of smooshed together and you'd think that there was a clean line from the Supreme Court rulings on desegregation to Southern resistance to finally Civil Rights workers, Black and white, resisting and demanding justice in all areas of life. But the reality, as Dr. King shows in his memoir, was much more complicated than that. It was not a quick and steady progress to justice, but long battles where even the people protesting didn't always agree on how to protest or how much to ask for. In 1958, when the book was published close on the heels of the bus boycott, the protesters gained a victory but still didn't expect folks to be so integrated as to share the same bench, let alone intermarry or have equal voting rights. And as I read the final chapter, "Where do we go from here?" I couldn't help but be saddened that there are still so many who would like to see us go right back to the 1950s in the oppression of others and demand for white privilege. Ever more necessary reading that I can't recommend highly enough.
show less
½
Coretta Scott King says of this collection of sermons that it is the most requested and read of the books produced from King’s life. Interesting, that King himself was reluctant to put the collection together, worrying that the reading of the sermons would lose something. But they are powerful essays on social justice and how religious faith should inspire the best in us, not the worst. And they read as important to the chaotic and mean-spirited world of today as they were when he preached show more them as sermons during the Civil Rights Movement. In reading them, it feels that we haven’t come very far, but King would quibble with that conclusion, and actually does in one of the sermons, even then. As he often said, the arc of the moral universe may be long – sometimes painfully long – but it tends toward justice.

5 bones!!!!!
Highly recommended, especially for today.
show less
When Rosa Parks was arrested in December 1955, Dr. Martin Luther King, Jr, had been pastoring his first church in Montgomery, Alabama for little more than a year, still a young 26 year old man. Unbeknownst to him, he would over the next twelve years forever change the history of our nation and our world. This collection of speeches, essays, interviews, and book excerpts represents the story and purpose of those twelve years as told by King himself. He pleads for his philosophy of nonviolent show more resistance, taking up the method of Ghandi with the motivation of Christ. He makes his case for integration in the face of both segregationist whites and separatist blacks, such as Malcolm X. He explores the uprising of riots and Black Power, a term which he discouraged but understood. He decried to war in Vietnam, as the country spent billions to fight for freedoms abroad which it would not spend to fight for freedoms at home, all the while dealing death and destruction en masse. He fought passionately for the poor, white and black alike. He was a brilliant orator and a powerful man of faith, and his writings stand as a timeless testament to that Gospel which inhabited his work and touched the world. show less

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Statistics

Works
158
Also by
32
Members
13,346
Popularity
#1,743
Rating
½ 4.3
Reviews
226
ISBNs
306
Languages
12
Favorited
14

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