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97+ Works 13,229 Members 40 Reviews 12 Favorited

About the Author

Born in Taunton, England, Frederick Copleston received his M.A. from Oxford University and his Ph.D. from the Pontifical Gregorian University in Rome. He entered the Society of Jesus in 1930 and became an ordained priest in 1937. Throughout his academic career, he remained committed to his Roman show more Catholic faith, apparent in his writing and his treatment of philosophical issues. Focusing primarily on the history of philosophy, Copleston taught at various universities in England, Italy, and the United States. His published work includes individual volumes on such major philosophers as Friedrich Nietzsche and Arthur Schopenhauer. He also has written books devoted to particular movements, including logical positivism and existentialism, and has written on particular issues, including the relation of religion to philosophy and the relation of philosophy to culture. Sometimes he has concentrated his attention on specific geographical or social regions; his Philosophy in Russia (1988) reflects this latter approach. Not only has Copleston published numerous monographs, but also his writing has been excerpted and collected in everything from texts of introductory readings to volumes of essays about specialized, technical philosophical issues. Earlier in his career, Copleston sometimes found himself pitted in popular public debates against a famous advocate of atheism, Bertrand Russell. Among beginning philosophers and veterans alike, however, Copleston's most important academic contribution will remain his nine-volume History of Philosophy (1946--74). In his attempt to span the full sweep of Western philosophical development, Copleston starts with the pre-Socratics. In each volume, he devotes several hundred pages to a particular epoch in the history of Western philosophy, explaining dominant, representative figures as well as significant movements and covering each period and line of thought. Generally, Copleston tries to reproduce the actual pattern of argument expressed in the writings of major philosophical figures, offering critical insights throughout the course of his exposition. Copleston's final volume brings his coverage of Western philosophy up through the writings of Jean-Paul Sartre. Copleston's discussions are fair, balanced, and faithful to the original text. His interpretations provide a standard, mainstream understanding of the growth of Western philosophy. Because his understanding of the history of philosophy has been so widely respected for so long, even more advanced philosophers often find themselves checking their grasp of major figures or movements by reference to Copleston's work. (Bowker Author Biography) show less
Image credit: Frederick Copleston

Series

Works by Frederick Copleston

Aquinas (1955) 750 copies, 1 review
A history of philosophy (1954) 425 copies, 3 reviews
Medieval Philosophy : An Introduction (1961) 192 copies, 1 review
Philosophies and Cultures (1980) 30 copies
Memoirs (1993) 24 copies
Sócrates Y Platón (2007) 20 copies
Séneca: vida, pensamiento y obra (2007) 18 copies, 1 review
Religion and philosophy (1974) 13 copies
Hegel (2000) 2 copies
El Existencialismo (1976) 2 copies
Spinoza (2013) 1 copy
Alman Idealizmi (2011) 1 copy
Platón. Aristóteles (2008) 1 copy

Associated Works

The Great Philosophers: An Introduction to Western Philosophy (1987) — Contributor — 474 copies, 2 reviews
A Modern Introduction to Philosophy (1957) — Contributor — 200 copies, 2 reviews

Tagged

Common Knowledge

Canonical name
Copleston, Frederick
Legal name
Copleston, Frederick Charles
Other names
Copleston, F. C.
Copleston, Freddie
Birthdate
1907-04-10
Date of death
1994-02-03
Gender
male
Education
Marlborough College (1920-1925)
Heythrop College
St John's College, Oxford (BA|1929)
Pontifical Gregorian University (Ph.D)
Occupations
Jesuit priest
philosopher
historian of philosophy
professor
Organizations
Society of Jesus (1930, ordained 1938)
University of Santa Clara
University of London
Awards and honors
British Academy (Fellow, 1970)
Personal Professorship, Heythrop College (1972)
Honorary Fellow, St John's College, Oxford (1975)
Order of the British Empire (Commander, 1993)
Honorary Doctorate, Santa Clara University, California
Honorary Doctorate, University of St Andrews
Short biography
[Source: Wikipedia] Frederick Charles Copleston was raised in the Anglican faith—his uncle, Reginald Stephen Copleston, was an Anglican bishop of Calcutta. At the age of eighteen, he converted to the Roman Catholic faith, which caused great stress within his family.

In 1930, Copleston became a Jesuit. After studying at the Jesuit novitiate in Roehampton for two years, he resettled at Heythrop, where in 1937 he was ordained a Jesuit priest at Heythrop College. In 1938 he traveled to Germany to complete his training, returning to Britain just before the outbreak of war in 1939. Copleston originally intended to study for his doctorate at the Gregorian University in Rome, but the war now made that impossible. Instead, he accepted an offer to return to Heythrop College to teach the history of philosophy to the few remaining Jesuits there. Copleston achieved a degree of popularity in the media for debating the existence of God with Bertrand Russell in a celebrated 1948 BBC broadcast; the following year he debated logical positivism and the meaningfulness of religious language with his friend the analytic philosopher A. J. Ayer.

Throughout the rest of his academic career, Copleston accepted a number of honorary roles, including Visiting Professor at Pontifical Gregorian University in Rome, where he spent six months each year lecturing from 1952 to 1968.

After officially retiring in 1974, he continued to lecture. From 1974 to 1982, Copleston was Visiting Professor at the University of Santa Clara, and from 1979 to 1981, he delivered the Gifford Lectures at the University of Aberdeen, which were published as Religion and the One. Copleston was offered memberships in the Royal Institute of Philosophy and in the Aristotelian Society.
Nationality
UK
Birthplace
Taunton, Somerset, England, UK
Places of residence
London, Middlesex, England, UK
Place of death
St Thomas' Hospital, London, Middlesex, England, UK
Map Location
UK

Members

Reviews

47 reviews
Theories of one ultimate reality exist in philosophies of both the East and the West, and in both traditions such theories are commonly connected with religion. In Religion and the One, Frederick Copleston explores the approach that different philosophies have taken to the question of divine reality, with a special focus on the metaphysics of the One.In the first part of the book, Copleston looks at the features of different traditions, discussing Taoist philosophy, the Vedanta schools of show more thought in India, the development of philosophy in the Islamic world, and a number of movements from the Western tradition. The second part questions why people form such theories, exploring factors such as the nature of the self and the cognitive value of mysticism.Writing with all his hallmark learning and lucidity, the author also discusses the consequences of the metaphysics of the One for ethical ideals and social activism. Approaching the issues in an open-minded and unprejudiced fashion, he does not pretend to have answers to all the questions he raises. However, unlike many theologians and philosophers, he is not prepared to dismiss metaphysics as being inherently irreligious. show less
Excellent! and yet...
The Catholic bias seems obvious even to a lay philosopher like myself.
Published more than 80 years after "On the Origin of Species", the author apparently does not realise that evolution obliterates Plato's Forms. Or did man have to discover DNA for that obliteration?
This is a book which sets out the state of British philosophy in the 1950s. However, it is also a great general introduction to the topic of philosophy overall. How do we verify what we believe to be true? What are the limits of finding knowledge by experiment alone? What is the difference between seeing something and noticing it? What does it mean to be human; indeed what does it mean to BE: the final part of the book has excellent chapters on existentialism, both that of theists or atheists.
This was a very good, comprehensive overview of the philosophy of the Middle Ages, focused especially on the period from Augustine of Hippo to Duns Scotus, but touching on some areas outside of that as well. Thomas Aquinas, of course, takes up the largest chunk of the book of any of the philosophers covered. I was also impressed that Coplestone covered some of the more "obscure" -- or at least less known -- figures of Medieval philosophy, such as Giles of Rome. I have only two complaints show more about the book. My first complaint is that Coplestone is a bit of a dry writer. Aristotle, the favorite ancient of most of the Middle Ages in the West, is a dry philosopher. So, when you combine the two, you often have long periods of reading's equivalent to the sound that Charlie Brown's teacher makes. My other complaint is that Coplestone spends too much time trying to justify the philosophers rather than letting them speak for themselves. All said, this book is a good introduction to the subject. show less

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Works
97
Also by
3
Members
13,229
Popularity
#1,765
Rating
3.9
Reviews
40
ISBNs
238
Languages
12
Favorited
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