Frederick Copleston (1907–1994)
Author of A History of Philosophy, Vol. 1 : Greece and Rome : From the Pre-Socratics to Plotinus
About the Author
Born in Taunton, England, Frederick Copleston received his M.A. from Oxford University and his Ph.D. from the Pontifical Gregorian University in Rome. He entered the Society of Jesus in 1930 and became an ordained priest in 1937. Throughout his academic career, he remained committed to his Roman show more Catholic faith, apparent in his writing and his treatment of philosophical issues. Focusing primarily on the history of philosophy, Copleston taught at various universities in England, Italy, and the United States. His published work includes individual volumes on such major philosophers as Friedrich Nietzsche and Arthur Schopenhauer. He also has written books devoted to particular movements, including logical positivism and existentialism, and has written on particular issues, including the relation of religion to philosophy and the relation of philosophy to culture. Sometimes he has concentrated his attention on specific geographical or social regions; his Philosophy in Russia (1988) reflects this latter approach. Not only has Copleston published numerous monographs, but also his writing has been excerpted and collected in everything from texts of introductory readings to volumes of essays about specialized, technical philosophical issues. Earlier in his career, Copleston sometimes found himself pitted in popular public debates against a famous advocate of atheism, Bertrand Russell. Among beginning philosophers and veterans alike, however, Copleston's most important academic contribution will remain his nine-volume History of Philosophy (1946--74). In his attempt to span the full sweep of Western philosophical development, Copleston starts with the pre-Socratics. In each volume, he devotes several hundred pages to a particular epoch in the history of Western philosophy, explaining dominant, representative figures as well as significant movements and covering each period and line of thought. Generally, Copleston tries to reproduce the actual pattern of argument expressed in the writings of major philosophical figures, offering critical insights throughout the course of his exposition. Copleston's final volume brings his coverage of Western philosophy up through the writings of Jean-Paul Sartre. Copleston's discussions are fair, balanced, and faithful to the original text. His interpretations provide a standard, mainstream understanding of the growth of Western philosophy. Because his understanding of the history of philosophy has been so widely respected for so long, even more advanced philosophers often find themselves checking their grasp of major figures or movements by reference to Copleston's work. (Bowker Author Biography) show less
Image credit: Frederick Copleston
Series
Works by Frederick Copleston
A History of Philosophy, Vol. 1 : Greece and Rome : From the Pre-Socratics to Plotinus (1946) 1,253 copies, 6 reviews
A History of Philosophy, Vol. 2 : Medieval Philosophy : From Augustine to Duns Scotus (1950) 948 copies, 4 reviews
A History of Philosophy, Vol. 4 : Modern Philosophy : From Descartes to Leibnitz (1958) 927 copies, 2 reviews
A History of Philosophy, Vol. 3 : Late Medieval and Renaissance Philosophy : Ockham, Francis Bacon, and the Beginning of the Modern World (1953) 781 copies, 2 reviews
A History of Philosophy, Vol. 6 : Modern Philosophy : From the French Enlightenment to Kant (1960) 668 copies, 1 review
A History of Philosophy, Vol. 7 : Modern Philosophy : From the Post-Kantian Idealists to Marx, Kierkegaard, and Nietzsche (1963) 642 copies, 1 review
A History of Philosophy, Vol. 5 : Modern Philosophy : The British Philosophers from Hobbes to Hume (1959) 633 copies, 1 review
A History of Philosophy, Vol. 8 : Modern Philosophy : Empiricism, Idealism, and Pragmatism in Britain and America (1966) 536 copies, 1 review
A History of Philosophy, Vol. 9 : Modern Philosophy : From the French Revolution to Sartre, Camus, and Levi-Strauss (1975) 533 copies, 1 review
A History of Philosophy, Vol. 2, Part I : Mediaeval Philosophy : Augustine to Bonaventure (1962) 281 copies, 1 review
A History of Philosophy, Vol. 2, Part II : Medieval Philosophy : Albert the Great to Duns Scotus (1950) 264 copies, 1 review
A History of Philosophy, Vol. 7, Part I : Modern Philosophy : Fichte to Hegel (1985) 205 copies, 1 review
A History of Philosophy, Vol. 5, Part II : Modern Philosophy : The British Philosophers : Berkeley to Hume (1964) 203 copies, 2 reviews
A History of Philosophy, Vol. 5, Part I : Modern Philosophy : The British Philosophers : Hobbes to Paley (1964) 200 copies, 1 review
A History of Philosophy, Vol. 7, Part II : Modern Philosophy : Schopenhauer to Nietzsche (1985) 197 copies, 1 review
A History of Philosophy, Vol. 3, Part I : Late Mediaeval and Renaissance Philosophy : Ockham to the Speculative Mystics (1963) 187 copies, 1 review
A History of Philosophy, Vol. 3, Part II : Late Mediaeval and Renaissance Philosophy : The Revival of Platonism to Suárez (1963) 180 copies
A History of Philosophy, Vol. 8, Part II : Modern Philosophy : Bentham to Russell : Idealism in America, The Pragmatist Movement, The Revolt Against Idealism (1966) 159 copies
A History of Philosophy, Vol. 6, Part I : Modern Philosophy : The French Enlightenment to Kant (1964) 154 copies
A History of Philosophy, Vol. 8, Part I : Modern Philosophy : Bentham to Russell : British Empiricism and the Idealist movement in Great Britain (1967) 149 copies
Contemporary Philosophy: Studies of Logical Positivism and Existentialism (1972) 123 copies, 1 review
A History of Philosophy, Vol. 9, Part I : Maine de Biran to Sartre : The Revolution to Henri Bergson (1977) 87 copies
A History of Philosophy, Vol. 9, Part II : Maine de Biran to Sartre : Bergson to Sartre (1977) 61 copies
A History of Philosophy (Vol. 6) Modern Philosophy Part I The French Enlightenment to Kant (part 1) 2 copies
Frederick Charles Copleston 1 copy
El existencialismo 1 copy
Greece & Rome 1 copy
Associated Works
The Great Philosophers: An Introduction to Western Philosophy (1987) — Contributor — 474 copies, 2 reviews
The Sheed and Ward Anthology of Catholic Philosophy (A Sheed & Ward Classic) (2005) — Contributor — 33 copies
Tagged
Common Knowledge
- Canonical name
- Copleston, Frederick
- Legal name
- Copleston, Frederick Charles
- Other names
- Copleston, F. C.
Copleston, Freddie - Birthdate
- 1907-04-10
- Date of death
- 1994-02-03
- Gender
- male
- Education
- Marlborough College (1920-1925)
Heythrop College
St John's College, Oxford (BA|1929)
Pontifical Gregorian University (Ph.D) - Occupations
- Jesuit priest
philosopher
historian of philosophy
professor - Organizations
- Society of Jesus (1930, ordained 1938)
University of Santa Clara
University of London - Awards and honors
- British Academy (Fellow, 1970)
Personal Professorship, Heythrop College (1972)
Honorary Fellow, St John's College, Oxford (1975)
Order of the British Empire (Commander, 1993)
Honorary Doctorate, Santa Clara University, California
Honorary Doctorate, University of St Andrews - Short biography
- [Source: Wikipedia] Frederick Charles Copleston was raised in the Anglican faith—his uncle, Reginald Stephen Copleston, was an Anglican bishop of Calcutta. At the age of eighteen, he converted to the Roman Catholic faith, which caused great stress within his family.
In 1930, Copleston became a Jesuit. After studying at the Jesuit novitiate in Roehampton for two years, he resettled at Heythrop, where in 1937 he was ordained a Jesuit priest at Heythrop College. In 1938 he traveled to Germany to complete his training, returning to Britain just before the outbreak of war in 1939. Copleston originally intended to study for his doctorate at the Gregorian University in Rome, but the war now made that impossible. Instead, he accepted an offer to return to Heythrop College to teach the history of philosophy to the few remaining Jesuits there. Copleston achieved a degree of popularity in the media for debating the existence of God with Bertrand Russell in a celebrated 1948 BBC broadcast; the following year he debated logical positivism and the meaningfulness of religious language with his friend the analytic philosopher A. J. Ayer.
Throughout the rest of his academic career, Copleston accepted a number of honorary roles, including Visiting Professor at Pontifical Gregorian University in Rome, where he spent six months each year lecturing from 1952 to 1968.
After officially retiring in 1974, he continued to lecture. From 1974 to 1982, Copleston was Visiting Professor at the University of Santa Clara, and from 1979 to 1981, he delivered the Gifford Lectures at the University of Aberdeen, which were published as Religion and the One. Copleston was offered memberships in the Royal Institute of Philosophy and in the Aristotelian Society. - Nationality
- UK
- Birthplace
- Taunton, Somerset, England, UK
- Places of residence
- London, Middlesex, England, UK
- Place of death
- St Thomas' Hospital, London, Middlesex, England, UK
- Map Location
- UK
Members
Reviews
Theories of one ultimate reality exist in philosophies of both the East and the West, and in both traditions such theories are commonly connected with religion. In Religion and the One, Frederick Copleston explores the approach that different philosophies have taken to the question of divine reality, with a special focus on the metaphysics of the One.In the first part of the book, Copleston looks at the features of different traditions, discussing Taoist philosophy, the Vedanta schools of show more thought in India, the development of philosophy in the Islamic world, and a number of movements from the Western tradition. The second part questions why people form such theories, exploring factors such as the nature of the self and the cognitive value of mysticism.Writing with all his hallmark learning and lucidity, the author also discusses the consequences of the metaphysics of the One for ethical ideals and social activism. Approaching the issues in an open-minded and unprejudiced fashion, he does not pretend to have answers to all the questions he raises. However, unlike many theologians and philosophers, he is not prepared to dismiss metaphysics as being inherently irreligious. show less
Excellent! and yet...
The Catholic bias seems obvious even to a lay philosopher like myself.
Published more than 80 years after "On the Origin of Species", the author apparently does not realise that evolution obliterates Plato's Forms. Or did man have to discover DNA for that obliteration?
The Catholic bias seems obvious even to a lay philosopher like myself.
Published more than 80 years after "On the Origin of Species", the author apparently does not realise that evolution obliterates Plato's Forms. Or did man have to discover DNA for that obliteration?
Contemporary Philosophy: Studies of Logical Positivism and Existentialism by Frederick Charles Copleston
This is a book which sets out the state of British philosophy in the 1950s. However, it is also a great general introduction to the topic of philosophy overall. How do we verify what we believe to be true? What are the limits of finding knowledge by experiment alone? What is the difference between seeing something and noticing it? What does it mean to be human; indeed what does it mean to BE: the final part of the book has excellent chapters on existentialism, both that of theists or atheists.
A History of Philosophy, Vol. 2: Medieval Philosophy From Augustine to Duns Scotus by Frederick Copleston
This was a very good, comprehensive overview of the philosophy of the Middle Ages, focused especially on the period from Augustine of Hippo to Duns Scotus, but touching on some areas outside of that as well. Thomas Aquinas, of course, takes up the largest chunk of the book of any of the philosophers covered. I was also impressed that Coplestone covered some of the more "obscure" -- or at least less known -- figures of Medieval philosophy, such as Giles of Rome. I have only two complaints show more about the book. My first complaint is that Coplestone is a bit of a dry writer. Aristotle, the favorite ancient of most of the Middle Ages in the West, is a dry philosopher. So, when you combine the two, you often have long periods of reading's equivalent to the sound that Charlie Brown's teacher makes. My other complaint is that Coplestone spends too much time trying to justify the philosophers rather than letting them speak for themselves. All said, this book is a good introduction to the subject. show less
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