Geshe Sonam Rinchen (1933–2013)
Author of Atisha's Lamp for the Path to Enlightenment
About the Author
Geshe Sonam Rinchen is resident scholar at the Library of Tibetan Works & Archives in Dharamsala, India, where he teaches Buddhist philosophy & practice. (Bowker Author Biography)
Image credit: From http://www.mandala.org.nz/images/Geshe_Sonam_Rinchen.jpg
Works by Geshe Sonam Rinchen
Nagarjuna's Seventy Stanzas 2 copies
Tagged
Common Knowledge
- Birthdate
- 1933
- Date of death
- 2013-10-05
- Gender
- male
- Education
- Dhargyey Monastery, Tibet
Sera Monastery, Lhasa, Tibet
Central Institute of Higher Tibetan Studies, Sarnath (Acarya) - Occupations
- teacher
author
lecturer
Buddhist monk - Organizations
- Library of Tibetan Works and Archives, Dharamshala, India
- Nationality
- Tibet
- Birthplace
- Kham Region, Tibet
- Places of residence
- Dhargyey Monastery, Tibet
Sera Monastery, Lhasa, Tibet
Dharamsala, India
Sarnath, India - Associated Place (for map)
- Tibet
Members
Reviews
The Bodhipathapradīpa (translated as A Lamp for the Path to Enlightenment) is an 11th-century Buddhist treatise written by the Indian master Atiśa Dīpaṃkaraśrījñāna. Composed shortly after his arrival in Tibet in 1042 CE, it is considered his magnum opus and a cornerstone of Tibetan Buddhism.
Foundation of the Lamrim Tradition: The text serves as the prototype and main textual basis for the Lamrim (Stages of the Path) genre of teachings. It provides a systematic, step-by-step show more framework that organizes the vast array of Buddhist sutras and tantras into a coherent practice suitable for any stude show less
Foundation of the Lamrim Tradition: The text serves as the prototype and main textual basis for the Lamrim (Stages of the Path) genre of teachings. It provides a systematic, step-by-step show more framework that organizes the vast array of Buddhist sutras and tantras into a coherent practice suitable for any stude show less
atisha's root text is a lucid and helpful guidance, tho mostly filled w references and citations for the devout aspirant to follow elsewhere. i also have a personal disinclination for lamrim like this text that distinguish bw the three motivations as opposed to tenrim which assume a bodhissatva motivation
the commentary often bogs down the root text, with circuitous explications that r often unnecessary, and at other times do not provide any relevant context, instead constantly citing je show more tsongkhapa on points that barely pertain to the stanza in question
if ur a big fan of je tsongkhapa, neo-kadam studies, or geshe sonam rinpoche, then i would heartily recommend it. but if ur interested instead in the historical context of the teaching, then richard sherbournes publication is prolly much better. and if ur interested primarily in practice, then gampopa or sakya pandita r the better choices of tenrim, if nothing else due to the improvement in the genre-form and encyclopedic perspective gained over time in tibet show less
the commentary often bogs down the root text, with circuitous explications that r often unnecessary, and at other times do not provide any relevant context, instead constantly citing je show more tsongkhapa on points that barely pertain to the stanza in question
if ur a big fan of je tsongkhapa, neo-kadam studies, or geshe sonam rinpoche, then i would heartily recommend it. but if ur interested instead in the historical context of the teaching, then richard sherbournes publication is prolly much better. and if ur interested primarily in practice, then gampopa or sakya pandita r the better choices of tenrim, if nothing else due to the improvement in the genre-form and encyclopedic perspective gained over time in tibet show less
Commentary on trenchant and true sayings, poetic and helpful to all.
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Statistics
- Works
- 21
- Members
- 639
- Popularity
- #39,444
- Rating
- 4.1
- Reviews
- 3
- ISBNs
- 19
- Languages
- 1












