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Éliphas Lévi (1810–1875)

Author of Transcendental Magic

95+ Works 2,391 Members 35 Reviews 8 Favorited

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Works by Éliphas Lévi

Transcendental Magic (1856) 776 copies, 9 reviews
The History of Magic (1860) 588 copies, 6 reviews
The Key of the Mysteries (1959) 204 copies, 1 review
The Great Secret: Or Occultism Unveiled (1975) 105 copies, 1 review
The Doctrine of High Magic (1855) 38 copies
The Ritual of High Magic (1854) 32 copies, 1 review
Letters to a Disciple (1980) 13 copies
Secrets de la magie (2000) 12 copies
Le livre des sages (2006) 12 copies, 5 reviews
Clefs majeures et clavicules de Salomon (1988) 11 copies, 1 review
Science of Hermes (1901) 10 copies, 1 review
The Kabbalistic Prayer (1989) 7 copies
La science des esprits (1976) 4 copies
Elements of the Qabalah (2012) 3 copies, 1 review
Numérologie et kabbale (1990) 3 copies
El hechicero de Meudon (2019) 2 copies
Masonske legende (2005) 2 copies
Geschichte der Magie I (1992) 2 copies
The Key Of Occultism (2006) 1 copy
Kniha zasvěcení (1991) 1 copy
marele mistere 1 copy, 1 review
Dějiny magie (2003) 1 copy

Associated Works

Tagged

Common Knowledge

Canonical name
Lévi, Éliphas
Legal name
Constant, Alphonse-Louis
Other names
Zahed, Eliphas Levi
Alphonse Louis Constant
Birthdate
1810-02-08
Date of death
1875-05-31
Gender
male
Education
Saint-Sulpice Seminary
Occupations
esotericist
poet
writer
occultist
ceremonial magician
Organizations
Roman Catholic Church (deacon)
Nationality
France
Birthplace
Paris, Île-de-France, France
Places of residence
Paris, France
Place of death
Paris, Île-de-France, France
Associated Place (for map)
Paris, Île-de-France, France

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Reviews

38 reviews
The two documents published together as The Great Secret were in all likelihood the final doctrinal work composed by the nineteenth-century French adept Alphonse Louis Constant, better known as Eliphas Levi. They were written for manuscript circulation among Levi's pupils, and published only posthumously. Another prior section that makes of these two a set of three was published as The Book of Splendours. However, the content of that volume (on "The Hieratic Mystery") is not strongly show more connected to the issues in this one (on "The Royal Mystery" and "The Sacerdotal Mystery"), and The Great Secret can be read to full benefit without prior reading of The Book of Splendours, which consists of Levi's glosses of qabalistic and Masonic doctrines, along with cross-cultural comparisons of the Christ myth.

"Let it be well understood that we are not writing for the profane masses, but for the instructed of a later age than ours and for the pontiffs of the future." (105)

Much of The Great Secret addresses theological issues, and in a most bewildering manner. Levi, who had at one point trained for the priesthood, consistently professes himself to be a loyal Catholic, and to champion the Roman Church as the sole legitimate repository of magical power. At the same time, he relentlessly criticizes both doctrines and practices of the Church in his day, often proposing alternatives informed by advances in materialist science as well as comparisons with non-Abrahamic religions. Levi's occult terminology is generally straight out of the Mesmerist milieu of the early nineteenth century, with a great deal of attention given to "magnetism" in its various manifestations.

A highlight is the chapter on "The Magnetism of Evil," where Levi spends a lot more time describing and illustrating the likely (extra-)moral consequences of an objective view of the natural world than he does contradicting them with an orthodox theology to assert the solicitude for humanity by a sovereign ruler of the Universe. (In Jason Colavito's blog, he has supplied a fresh translation of this chapter, noting its presentiments of both Lovecraftian cosmicism and "ancient astronaut" Nephiliphilia.)

"The present writer is a Catholic of the desert. However, there is nothing frightful about the Thebaid, and he has always preferred the Abbey of Thelema, founded by Rabelais, to the Hermitage of Saint Anthony." (173)

The ante-penultimate chapter is itself titled "The Great Secret," and the arcanum is one well-circulated among Thelemites today. "There is no part of me that is not of the gods" (Papyrus of Ani via Liber XV). Deus est homo. "I am clothed with the body of flesh; I am one with the Eternal and Omnipotent God" (Liber LXV I:53). There is no god but man. Levi reached this conclusion in parallel to Ludwig Feuerbach in the same window of European history. Although they wrote for vastly different audiences, both men had difficulty making themselves understood. As Aleister Crowley would later remark, "An indicible arcanum is an arcanum that cannot be revealed."
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A long slow slog. Some interesting content; the concept that Levi introduced to Western magic the idea that deeds were accomplished by the trained and focused will of the magician rather than through the aid of spiritual beings such as angels or demons is important. If I desired a career in magic further study and even reading in the original French might repay the effort. Since I do not desire such a career I shall pass the book on to others.
What it says on the tin. Useful breakdown for someone who started reading about Thelema and was immediately overwhelmed by information about the Qabalah.
"El libro de los esplendores" de Eliphas Lévi es una obra esotérica que profundiza en la cábala, el simbolismo masónico y las tradiciones místicas. Lévi explora la relación entre el judaísmo, el cristianismo y los principios ocultos que han influenciado el pensamiento filosófico y espiritual a lo largo de la historia. La obra se divide en secciones que abordan temas como el Idra Suta, la Gloria Cristiana y la Estrella Flamígera, conectando conceptos cabalísticos con show more interpretaciones masónicas show less

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Works
95
Also by
2
Members
2,391
Popularity
#10,732
Rating
½ 3.7
Reviews
35
ISBNs
310
Languages
15
Favorited
8

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