Marvin Olasky

Summary: Pivot points of a compassionate conservative, a memoir tracing the journalistic and writing career of Marvin Olasky, former editor in chief of World magazine.

Encountering Olasky

My only other encounter with Marvin Olasky was reading his book Abortion Rites. I was stunned to find this pro-life Christian write about the prevalence of abortion in in the U.S. pre-Roe v. Wade when abortion was outlawed. It gave the lie to the illusion that banning abortion would eliminate it. He estimated show more that there were as many as 160,000 abortions a year in the non-slave population of pre-Civil War America. He went on in that book to propose a more sophisticated strategy than laws that included moral suasion and compassion.

I discovered someone who combined conviction with uncompromising honesty and journalistic integrity, and a healthy dose of compassion. In fact, this last quality would follow him as he was characterized as the “Father of Compassionate Conservatism.” All these qualities, as well as a self-deprecating humility characterize this memoir of a journalist who went from an atheist-communist to a committed Christian editor of a Christian news magazine, World. Olasky traces that life journey as a series of pivot points.

Olasky’s Pivot Points

Atheist Communist to Theist.

The first “Act” in the book describes Olasky’s journey from a Jewish upbringing to atheism, and in the context of the Vietnam war to Communism. for Olasky, Communism was a kind of addiction. Coupled with his turn to journalism from philosophy, Olasky became a rising star in Communist circles. Meanwhile, biking across America with his new wife, he began a career art a small Oregon paper. Neither the job nor the marriage lasts long. Subsequently, he is accepted into a Ph.D program at the University of Michigan. Here, he makes his first major pivot. At 3 pm on a November day, he sat down to read a work of Lenin and by 11 pm that night, walked out of the library, not yet a Christian, but a theist.

From Marriage to Tenure in Texas.

While at Michigan, Olasky meets Susan Northway, who he marries. Both want to know more about God and come to faith in a Baptist church in San Diego while he was fulfilling a one year appointment. He recounts his growth in an Indiana church while working on a Christian anti-Communist Crusade, followed by a brief stint at Dupont that ended when he could not lie in publicity for a chemical linked to bladder cancer. Then, he accepts a tenure-track position at University of Texas, teaching journalism. He is forthright about his Christian stance in his writing, but productive enough that he wins tenure. And it seemed time to settle down

From Research and Writing to Political Insider
Then life changed again with an offer of a research fellowship in Washington, resulting in the publication of The Tragedy of American Compassion. In the book, Olasky critiques government funded social welfare programs as a failure because of the impersonal, bureaucratic nature of them. He advocates “compassionate conservatism” and faith-based personal interventions. A niche publisher picked up the book. Then Newt Gingrich discovered and touted it. Suddenly, Olasky was in great demand, and his language of “compassionate conservatism” was picked up by George W. Bush in his presidential campaign. His account of the rise and fall of faith-based efforts warns of what has often happened when religious conservatives engage in politics.

Magazine Editor and Professor

During his brief brush with politics, Olasky agreed to become editor of a Christian news magazine, World. As a result, he could practice what he taught. These chapters were some of my favorites in the book. He describes the journalistic independence of World. Although working in the evangelical world, they enjoyed board support for controversial articles about evangelical figures. They set standards for rigorous, non-partisan journalism. And they trained young interns, who lived with the Olaskys and were subject to his red pen, becoming better writers in the process.

From Turbulence to Contentment

Then comes the Trump years. World offended subscribers supporting the former president in its reporting. Then the board shifts, introducing a World Opinions section not subject to editorial oversight. Olasky describes the painful process of resigning and his struggle to grieve and forgive. He had planned to retire and hand off his work. Instead, World shifted under his feet. But he ends in a space of contentment and praise, although I sense this story is still unfinished.

The book also includes two appendices from this period. One is a reflection on the World shakeup. Olasky offers insightful comments about living by journalistic integrity. The other describes how he saved World millions by honest reporting on election fraud claims. While other news outlets got sued for false claims about voting machines, they told the truth no one wanted to hear.

Final Comments

Marvin Olasky offers hope that journalistic integrity is neither an oxymoron nor a joke. Sadly, his is a conservative voice largely absent from our current discourse. He looks at complex issues, ferrets out the evidence, and follows the truth where it takes him. He showed compassion not merely in his writing but in his personal care for interns. He strikes me as one, in our highly polarized moment, who occupies the courageous middle. He also mentored several generations of journalists. I hope they will lead a return to integrity in their profession. Above all, Olasky models living by faith and offers an example of Eugene Peterson’s “long obedience in the same direction.” All these things make this succinct, fast-moving memoir worth the read.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review. show less

This ranks as my favourite book on the subject of Christians and Culture. While maintaining a thoroughly biblical worldview, Myers departs from the naive applications of the cultural mandate which is so often the weakness of many worldview thinkers today. While charging Christians to act as leaven in the culture, and to propagate the gospel through spiritual means, he warns that the forms of popular culture inherently cancel whatever Christian content we may try to pour into them. Popular show more culture must be viewed in the same manner as fast food -- something to be enjoyed at times, but with an awareness of the dangers posed by overconsumption and improper use. His analysis of popular culture's historical and sociological roots should be considered by all who seek a better understanding of this subject which is so fraught with tensions between obligation and application. I highly recommend this book! show less

First sentence from the foreword: Marvin Olasky and Leah Savas tell the story of abortion in America by telling the stories of abortion in America.

First sentence from chapter one: Journalists for centuries have wrestled with how much attention to pay to the creature in the womb.

The authors stress that this is a STREET history of abortion in America--as opposed to "suite" history. It is a history book spanning almost four hundred years. It doesn't have a solitary or sole focus or angle. The show more approach isn't solely (or strictly, or exclusively) from a moral/ethical perspective (or frame). It presents the story of abortion in America from MANY angles/perspectives. It is first and foremost a book chronicling facts, facts, facts, and more facts. It has a plethora of stories spanning CENTURIES. There are some voices/perspectives that are pro-choice. There are some voices/perspectives that are pro-life. It shows how people's perception of abortion has changed through the centuries.

I found this one fascinating AND heartbreaking AND sometimes astonishing. I was surprised by how early the [American] church betrayed the unborn. I always assumed that the church gave into pressure from society/culture. I didn't know that the church supported abortion years--if not decade(s) before it was legalized. That pastors had referral circles to abortionists. That they were actively encouraging women to get abortions if they found themselves in difficult situations. That was heartbreaking.

There are so many STORIES. This one was so well-researched. show less

I cannot recall where I came across a reference to this book -- but I am very, very glad I did.

Although this comprehensive and remarkably illuminating history of American charity and social service is now over 20 years old, it could not be more apposite, as fresh record highs for the number of people depending on government largesse seem to be set weekly in Obama's America.

Marvin Olasky surveys the provisions for the poor and needy from colonial America through the 1980s. He traces the show more devolution of these efforts from personal, hands-on, discriminating (in the positive sense) religious charity to the entitlement state of the 1960s and beyond. This is a history rarely told, as the many advocates of the welfare state would prefer you believe that before Uncle Sam started collecting from the productive to redistribute to the 'poor', the latter simply starved in the gutters.

Nothing of the sort is true. Conversely, the 19th century in particular saw a web of charitable organizations upholding the common good, with largely volunteer workers applying the 'seven marks of compassion' -- affiliation, bonding, categorization, discernment, employment, freedom and God -- in distributing charity to the truly needy, while providing chances for work for those who were able. The goal was the transformation of lives, not establishing entitlements that sap initiative and ultimately undermine the humanity of those who come to expect and depend on them. Olasky shows how this true compassion was far more generous than the 'stingy' entitlement state: the former intimately involved the giver and those who received; the latter absolves the taxpayer from any other personal costs, and enslaves and demeans those on the dole.

This book should be required reading in every sociology and social work program in the USA. show less