Gerda Lerner (1920–2013)
Author of The Creation of Patriarchy
About the Author
Gerda Lerner, Robinson-Edwards Professor of History, Emerita, at the University of Wisconsin, Madison, is also a past president of the Organization of American Historians and a founding member of the National Organization for Women (NOW), as well as one of the creators of Women's History Month
Image credit: The Schlesinger Library, Radcliffe Institute, Harvard University
Series
Works by Gerda Lerner
The Creation of Feminist Consciousness: From the Middle Ages to Eighteen-Seventy (1993) 422 copies, 1 review
The Grimké Sisters from South Carolina: Pioneers for Women's Rights and Abolition (1967) 233 copies, 4 reviews
La creazione del patriarcato 2 copies
Associated Works
The Elizabeth Cady Stanton-Susan B. Anthony Reader: Correspondence, Writings, Speeches (1992) — Foreword — 116 copies, 2 reviews
Tagged
Common Knowledge
- Legal name
- Lerner, Gerda Hedwig Kronstein
- Birthdate
- 1920-04-30
- Date of death
- 2013-01-02
- Gender
- female
- Education
- Columbia University (Ph.D.)
- Occupations
- historian
feminist
novelist
author
screenwriter - Organizations
- University of Wisconsin-Madison
National Organization for Women
Communist Party - Awards and honors
- Bruce Catton Prize for Lifetime Achievement (2002)
- Relationships
- Lerner, Carl (husband)
Merriam, Eve (co-writer) - Short biography
- Gerda Kronstein was born in Vienna to an affluent Austrian Jewish family. Her father owned a large pharmacy, and her mother, a free spirit at heart, struggled unsuccessfully to reconcile her desire to be an artist with her responsibilities as a wife and mother. This struggle made a marked impression on her daughter. In 1938, after Germany annexed Austria, Gerda went to jail for several weeks for her role in the resistance movement. Her father fled to Liechtenstein, but the Nazis arrested Gerda and her mother to force his return. Five weeks later, after her father paid a major bribe, Gerda and her mother were allowed to leave the country. Gerda made her way to the USA, settling in New York City, where she worked in menial jobs and trained at Sydenham Hospital in Harlem as an X-ray technician. In 1941, she married Carl Lerner, a theater director. The couple moved to Hollywood, where he apprenticed as a film editor. in 1946. Gerda collaborated with poet Eve Merriam on a musical, The Singing of Women. She wrote a novel, No Farewell, which was published in 1955. The Lerners were both Communists and became involved in trade unionism and civil rights. Because of his politics, Gerda's husband found it increasingly hard to find work in Hollywood, so in 1949 the couple returned to New York, where he became a successful film editor, working on movies such as "Twelve Angry Men" and "Requiem for a Heavyweight." In 1964, they collaborated on the film adaptation of the book "Black Like Me." Gerda Lerner returned to school in her 40s, earning a B.A. from the New School for Social Research in 1963, and then an M.A. and Ph.D. from Columbia University. Her doctoral dissertation became her first nonfiction book, The Grimke Sisters from South Carolina: Rebels Against Slavery (1967). In 1966, Dr. Lerner became a founding member of the National Organization for Women. In 1968 she began teaching history at Sarah Lawrence College. Throughout the 1960s and 1970s, Dr. Lerner published numerous books and articles that helped further the recognition of women's history as a legitimate field of study. At Sarah Lawrence, Dr. Lerner created the first graduate degree program (master's degree) in women’s history in the USA. In 1980, she moved to the University of Wisconsin-Madison, where she created the nation's first Ph.D. program in women's history. She retired from the University of Wisconsin and was named professor emerita in 1991. The Lerner-Scott Prize, named in honor of her and Anne Firor Scott, is given annually for the best doctoral dissertation on women’s history in the USA.
- Nationality
- Austria (birth)
USA (naturalization) - Birthplace
- Vienna, Austria
- Places of residence
- Vienna, Austria
Los Angeles, California, USA
New York, New York, USA
Madison, Wisconsin, USA - Place of death
- Madison, Wisconsin, USA
- Associated Place (for map)
- USA
Members
Reviews
Sarah Grimké was a pioneering figure in both the abolitionist and the women's rights movements, preceding and inspiring Elizabeth Cady Stanton and Susan B. Anthony. I read the letters in excerpt, but not all of the other essays in this collection. I quite appreciate her rational style and excellent delivery. She's a little spicy too and I like it. I'm not surprised she did well on the lecture circuit.
It's interesting to hear a biblical defense of gender equality. I've never belonged to a show more church and my experience with other's biblical explanations has not generally been good.
It is heartening if sometimes sad to hear someone explain many of the same points we still have to assert today. From general humanity and equality of spirit and intellectual capacity, to the falsity of 'protective' patriarchy, to the particulars of imposed speech and behavior patterns, domestic drudgery; the difference between sex and taught gender - she even decries 'thoughts and prayers' in a call to activism.
Though some sections are clearly dated and rely on second-hand reports, it's a worthwhile read and often relevant.
It is always useful to be reminded not to excuse people their misogyny due to their age or the era they came from. Turns out women were people back then, too. show less
It's interesting to hear a biblical defense of gender equality. I've never belonged to a show more church and my experience with other's biblical explanations has not generally been good.
It is heartening if sometimes sad to hear someone explain many of the same points we still have to assert today. From general humanity and equality of spirit and intellectual capacity, to the falsity of 'protective' patriarchy, to the particulars of imposed speech and behavior patterns, domestic drudgery; the difference between sex and taught gender - she even decries 'thoughts and prayers' in a call to activism.
Though some sections are clearly dated and rely on second-hand reports, it's a worthwhile read and often relevant.
It is always useful to be reminded not to excuse people their misogyny due to their age or the era they came from. Turns out women were people back then, too. show less
Die Entstehung des Patriarchats: Mit einem Vorwort von Christine Thomas und einem Nachwort von Alexandra Arnsburg (Geschichte des Widerstands) by Gerda Lerner
The author of the afterword to this German edition makes a good point: this book was (among other things) a feminist counterargument to the socialist ideas of the 1970s which saw inequality between social classes as the primary problem, oppression of women as secondary. The book is indeed a product of it's time. I don't think I have any other book in my library which pays so much attention to the work of Engels.
Nevertheless, the author argues quite convincingly (especially in chapter 4) that show more treating women as property was a fundamental component of social organization in early civilizations, starting from the near east in the third millenium B.C. Chapters 5-6, which analyze selected aspects of Mesopotamian laws, also provide some interesting perspectives on this extremely patriarchal society. I was a bit surprised that so much evidence is available. Other books I have read about Mesopotamia were silent on this topic.
I believe the author's plan was to trace, at least in part, the patriarchal tradition from Mesopotamia to modern times. It is not surprising that such a large undertaking proved to be a bit too much for one person. She discusses religion and particularly the Bible in the second half of the book, but these chapters are in my opinion much less interesting than the first half.
This book is, in any case, well worth reading today. With the help of her deep understanding of anthropology and history, the author successfully completes her reinterpretation of early civilization as a haven of patriarchy. This book deserves higher acclaim and the topics it discusses will hopefully receive more investigation when mainstream historians start to realize what they have been missing. show less
Nevertheless, the author argues quite convincingly (especially in chapter 4) that show more treating women as property was a fundamental component of social organization in early civilizations, starting from the near east in the third millenium B.C. Chapters 5-6, which analyze selected aspects of Mesopotamian laws, also provide some interesting perspectives on this extremely patriarchal society. I was a bit surprised that so much evidence is available. Other books I have read about Mesopotamia were silent on this topic.
I believe the author's plan was to trace, at least in part, the patriarchal tradition from Mesopotamia to modern times. It is not surprising that such a large undertaking proved to be a bit too much for one person. She discusses religion and particularly the Bible in the second half of the book, but these chapters are in my opinion much less interesting than the first half.
This book is, in any case, well worth reading today. With the help of her deep understanding of anthropology and history, the author successfully completes her reinterpretation of early civilization as a haven of patriarchy. This book deserves higher acclaim and the topics it discusses will hopefully receive more investigation when mainstream historians start to realize what they have been missing. show less
A Criação do Patriarcado da Gerda Lerner é um livro extremamente necessário e que chegou ao Brasil com mais de três décadas de atraso.
Fruto de uma intensa pesquisa acadêmica em torno das sociedades da antiguidade, delineia como a opressão de gênero é a raiz principal de todas as demais opressões humanas que surgiram posteriormente.
Fica evidente que nos primórdios da socialização humana os papéis de gênero eram igualitários, homens e mulheres conviviam de igual para igual, show more mas aos poucos as coisas foram mudando, as mulheres começaram a servir de espólio de guerra como escravas, os mitos refletindo essas mudanças, as formas de dominação ficaram mais sofisticadas e o aniquilamento total da mulher se deu primeiro na Mesopotâmia, depois na Grécia e todo filamento judaico cristão que nos vilipendia até hoje.
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Fruto de uma intensa pesquisa acadêmica em torno das sociedades da antiguidade, delineia como a opressão de gênero é a raiz principal de todas as demais opressões humanas que surgiram posteriormente.
Fica evidente que nos primórdios da socialização humana os papéis de gênero eram igualitários, homens e mulheres conviviam de igual para igual, show more mas aos poucos as coisas foram mudando, as mulheres começaram a servir de espólio de guerra como escravas, os mitos refletindo essas mudanças, as formas de dominação ficaram mais sofisticadas e o aniquilamento total da mulher se deu primeiro na Mesopotâmia, depois na Grécia e todo filamento judaico cristão que nos vilipendia até hoje.
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The Feminist Thought of Sarah Grimke. edited by Gerda Lerner, is an extremely interesting collection of letters and a few manuscripts of pamphlets or essays written by Sarah Grimke (1792-1873). Editor Gerda Lerner, an early women’s history historian, had written a biography of Sarah and Angelina Grimke in the 1960s. Approximately thirty years later, she realized that Sarah Grimke, who was overshadowed by Angelina as a speaker, was an important person in her own right as an early feminist show more thinker, and collected and published many of Sarah’s feminist writings. Lerner shows that Sarah Grimke's feminist writing predates some of the ideas found in early women's conventions including the 1848 Seneca Falls (N.Y.) Women's Rights Convention. Lerner states "I see Sarah Grimke not only as the first woman to write a coherent feminist argument in the United States, but also as a major feminist thinker" (p. 5).
Lerner both provides an overall introduction to the Grimke sisters’ lives and writings, with an emphasis on Sarah, and explains the significance of each document in the book. Lerner also added 3 of her own essays -- one describing how she determined that an essay attributed to Angelina was almost certainly written by Sarah, and two discussing women's roles in the antislavery movement. I personally think that the antislavery movement articles do not belong in this book which is about Sarah's philosophy of feminism. Also, I’m disappointed that Ms. Lerner did not include Sarah’s "Letters on the Equality of the Sexes and the Condition of Women", a very important work, which Lerner excluded since it had been published elsewhere.
Highly recommended to feminist scholars.
(Grimke should have an acute accent over the e, which I did not know how to make in this database.) show less
Lerner both provides an overall introduction to the Grimke sisters’ lives and writings, with an emphasis on Sarah, and explains the significance of each document in the book. Lerner also added 3 of her own essays -- one describing how she determined that an essay attributed to Angelina was almost certainly written by Sarah, and two discussing women's roles in the antislavery movement. I personally think that the antislavery movement articles do not belong in this book which is about Sarah's philosophy of feminism. Also, I’m disappointed that Ms. Lerner did not include Sarah’s "Letters on the Equality of the Sexes and the Condition of Women", a very important work, which Lerner excluded since it had been published elsewhere.
Highly recommended to feminist scholars.
(Grimke should have an acute accent over the e, which I did not know how to make in this database.) show less
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