The Death of Grass
by John Christopher
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At first the virus wiping out grass and crops is of little concern to John Custance. It has decimated Asia, causing mass starvation and riots, but Europe is safe and a counter-virus is expected any day. Except, it turns out, the governments have been lying to their people. When the deadly disease hits Britain, society starts to descend into barbarism. As John and his family try to make it across country to the safety of his brother's farm in a hidden valley, their humanity is tested to its show more very limits. A chilling psychological thriller and one of the greatest post-apocalyptic novels ever written, The Death of Grass shows people struggling to hold on to their identities as the familiar world disintegrates - and the terrible price they must pay for surviving. With a new Introduction by Robert MacFarlane 'Gripping . . . of all fiction's apocalypses, this is one of the most haunting.'Financial Times Rachael Love, Penguin Classics Editorial Assistant, on The Death of Grass- 'The Death of Grassis more than just a sci-fi novel. It's incredibly prescient - in an age now where we obsess over global responsibility, the destruction of the environment and world-wide pandemics - The Death of Grasswas ahead of its time. The novel sits happily alongside The Day of the Triffids- Wyndham's novel about genetic engineering and giant vengeful plants, but it also sits nicely next to Golding's Lord of the Flies, which was written in response to post-war complacency about superior morality. Christopher's novel picks up speed as the characters begin to have to fight for their lives, paralleling the speed at which, it could be said, their morality disintegrates. The latter half of the novel is about the luxury of morality in the face of fighting for survival; about theft and murder and rape. It's about the family unit, private law, group politics and survival of the fittest. A real page-turner!' show lessTags
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Ah, another day, another apocalypse. Although according to the Financial Times, that well known literary reviewer, this, ‘of all fiction’s apocalypses…is one of the most haunting’. Billed as ‘a chilling psychological thriller’ and ‘one of greatest post-apocalyptic novels ever written’, this “modern classic” (for my reservations about this term, see my review of ‘Cat’s Eye’ – although in fairness this novel has a good 60 years under its belt) certainly had a lot to live up to. I am often drawn towards this type of exploratory what-if fiction, so I was initially ready to be impressed, even though I’d never heard of the book or its author until the book group meeting where it was introduced. Or at least, I show more thought I hadn’t. A bit of research revealed that John Christopher (a pseudonym for Sam Youd) was also author of ‘the Guardians’, a thoroughly unmemorable book that I’m sure I studied at school and never cared for. The synopsis of that has echoes of this book: a community split into competing factions; life and death struggle; hard moral choices. The fact that the earlier book, which sounded similar in terms of its action and themes, had made so little impression on me meant that I put off reading this one for a few weeks, but once I was a couple of chapters in I was gripped by the plot’s potential. Could it last?
The premise
While Asia is devastated by a new virus which preys on rice grass, Europe, and England in particular, looks on smugly: the British would never riot over food; they would never allow the situation to get so out of control. They know how to form an orderly queue. As horrifying images of starvation and rioting are flashed around newspapers and then, perhaps even more disturbingly, hidden from view, one English family in particular discuss the morality of the new policy of withholding grain stores from the starving continent ‘in case’ the virus begins to attack Europe. As months pass, the virus mutates and begins a slow but unstoppable wave of destruction until – suddenly – it becomes clear that the British government has been lying to its people. They have no cure, and no more food. Instead, there are horrifying contingency plans in place to help selected communities survive the disaster. As society begins to disintegrate into shocking barbarism, John Custance and his family begin to journey towards a place that promises safety: the family farm, which is held by John’s brother David and protected by its sheltered position in a valley. As civilised society evaporates, the Custance’s find their moral standards have to change rapidly to accommodate new dangers. Can they make it to their brother’s farm? If they do, what kind of people will they have become?
I found the premise intriguing, especially as it promised to approach the collapse of democratic/civilised society from a very specific viewpoint, although I do wonder how intentional that was on the writer’s part. John and Ann Custance are firmly upper middle class. Their children are at boy and girl only boarding schools (of course) and they are able to discuss the misery and savagery being experienced in Asia in a pitying yet slightly contemptuous manner, having never really experienced any difficulties of their own. However guilty Ann feels at their collective ability to forget other people’s suffering, the men are adamant that this is necessary. Of course, the reader can easily anticipate that this attitude may yet return to haunt them as the crops in Europe deteriorate, but it is difficult to reject their conclusions, however callous one might feel they are. I was anticipating a dramatic tale but one which would present difficult moral questions to think over.
The prologue
A family argument is healed and a decision made regarding land ownership. A child surveys a valley and their sibling nearly drowns in a fast flowing river. The prologue is a short chapter which is easy to read, although it feels rather insignificant at the time. There are no obvious signs that the writer is ‘setting up’ any strands for later on, but the events in this chapter are at the heart of events in the final two chapters, which I did feel was skilful without being show-offy on the writer’s part. The events depicted within the prologue occur twenty five years before the main action and can be enjoyed as a pastoral interlude. It is this idyll which John and his family will desperately seek to reach later on, and the opening scene does it justice by sketching a place of comfort and safety with an underlying danger. This is peaceful to read, and although it didn’t exactly grip my attention, it is a nice slow burning start to what is quite a slow burning book.
The plot and characters
Initially the pace is rather slow as we are introduced to the main characters through their dialogue, which mostly concerns the disintegration of society in Asia and the moral responsibilities of the European and American governments. Gradually, there are hints that all is not well in England either, but the novel journeys fairly prosaically over a good fourteen month period first. This sounds dull but I was actually quite interested at this point as I listened to the characters pontificating and began to anticipate how they might react in the upcoming turmoil. It was evident that Britain was going to suffer from the mutating virus from the blurb on the back of the book, but it takes a good few chapters and forty odd pages before disaster strikes. This section of the book was a pleasant, engaging read. The lurking danger was nicely clear without being over emphasised by dramatic foreshadowing or symbolism. Then, the ending of the fourth chapter makes it clear that trouble is ahead:
“Yet again…it falls to the British people to set an example to the world in the staunch and steadfast bearing of their misfortunes. Things may grow darker yet, but that patience and fortitude is something we know will not fail.”
Oh dear. Pride cometh before a fall…and what a mighty fall this writer to the Daily Telegraph sets up for the British people. The surprise in this section of the story was how quickly characters adapted to lawless Britain, but more of that in a moment. I felt that this was where the story began to lose its way. I found that after the gently building tension of the opening chapters, the news of the government’s intended solution seemed absurd, and terrible events piled up rapidly as society rather disappeared than disintegrated. I was unable to believe fully in the events that happened or in the characters responses to them. I believed in their increasing desperation to reach the farm, which assumed an almost mythical status in the book, but I found the increasing hardship and brutality almost unfathomable.
Christopher suggests that society is really a rather tenuous notion and civility a thin veneer glossed over essential human selfishness. He shows how readily people adapt to a kill or be killed mentality and revert to a hierarchy built on violence and respect rather than democracy. As the novel progresses, the farm becomes a symbol of civilisation and the current behaviour of the characters is rationalised and excused, but also rather set aside: it is irrelevant, as they will be able to return to their true, civilised selves once they have reached the safety and security of the land David has promised to hold for them. In fact, Christopher shows that they adapt shockingly fast to their circumstances and I wondered, as John’s wife Ann queries, whether or not they could really revert to their old selves if they reached their sanctuary.
In a way then, this is a powerful novel, depicting the collapse of civilisation and showing how the threads that bind us to each other can be snapped, even disregarded (this is especially true at the novel’s shocking conclusion). However, I found it too difficult to believe in. The characters never seem to cry or to struggle with the choices they have to make. They rationalise, shoot and move on. In particular, Jane, a young girl who becomes conscripted into the group after a particularly meaningless piece of violence, responds in dutiful silence to those she surely ought to kill out of fury. I felt that these characters lacked humanity; they fought to live, but they did not care about death, even when it should have affected them.
A novel bound by its context
The only justification I can find for this is that the novel is set shortly after the Second World War and most of the male characters make explicit reference to fighting in that. I would imagine that shooting people in war could well dehumanise you and make shooting civilians more plausible. I wonder whether this novel has aged poorly. I would argue that modern warfare has little impact on the vast proportion of British people; we are insulated from the terror that previous wars caused us as we are essentially taking sides in other countries’ civil wars, rather than being at war with other stable entities. Unless you know a soldier fighting in one of these conflicts, it is all a rather distant affair. These characters, familiar with the warning sirens and with senseless deaths, inhabit a different world which I cannot claim to judge fairly. However, I still feel that other modern readers may instinctively feel as I have done, that these characters are too cold, too unfeeling, to be convincing. If this is the case, the novel unquestionably loses some of its impact and power.
Another historical issue is the treatment of women and children within the story. They are simply chattels; objects to be protected – or used as desired by their male protectors. One woman, who tries to break free from sexual norms, (perhaps a reasonable expectation, given that social norms have been decimated,) is killed by her husband, who explicitly claims his right over her. The leader of the group reflects that the man is worth ten of any woman, as he is a sharp shooter with a perceptive mind. He gives the cuckold his rights and later reflects without concern that perhaps he might have been able to save the woman. Ann rightly states that the men treat women like creatures. Although I appreciate that children and women may be a burden in a wartime setting, especially young children, I do not accept that they have to be. Again, though, I feel that this is largely a historical issue. The children are never really heard from; they are always off ‘playing’, even one girl who suffers a brutal assault. Their voices are not heard. Although this does not detract from the quality of the story telling, I felt the sidelining of women and children endorsed traditional negative stereotypes and reinforced the notion that women are overly emotional and unreliable. It is true that Ann is perhaps the more perceptive of the main characters, though; she identifies and articulates the changes in John almost before he is aware of them himself. However, this does not really affect the overall depiction of women as burdens.
A more modern concern is evident in the cause of the disease afflicting the grass. Although this is never more than touched upon by the various characters, it is clear that the catastrophic growth of the virus is in some way caused by man’s lack of respect for nature and tendency to expose it to unnatural chemicals. Man’s arrogance, assuming that he can fix the problem long before it can kill him, is also exposed through the behaviour of the governments. Furthermore, the West’s smug conviction of its superiority is condemned and shown to be a fallacy, for Britain does collapse, and it is clear that the catastrophe will be complete and global. Despite these targets of criticism, the novel never feels didactic or strident. The message is implicit rather than shouted at you, which I feel makes it more powerful, creeping into your consciousness. These are still highly topical concerns, perhaps even more so today than in the 50s when this book was published. It is simultaneously appalling, fascinating and humbling to read about the unfolding crisis.
It also begs the question of how well we would cope today. These characters grow potatoes and salt the last of the beef to keep it. They are able to live off the earth of the land, should it allow them to do so, in a way that I imagine few people in modern Britain could do, although I believe that growing your own is experiencing something of a revival. I did find it fascinating and oddly frightening as symbols of safety and society crumbled: no news channels, no homes, no cars. The matter of fact manner in which these losses are assimilated by the characters made it somehow scarier; these items are not simply lost, they become irretrievable, impossible. There is no question of safety within your own home. Even the shimmering prospect of safety at the farm seemed a false prospect to me: a valley might be defensible, but it is not a retreat from the dying hordes of desperate humanity. In this sense then, the book is compelling, as I think that apocalyptic fantasies inevitably are, playing as they do on humanity’s deepest fears.
The epilogue
After the dramatic conclusion of the second to last chapter, the calmness of the final chapter and some other aspects make it feel like an epilogue, although it is not explicitly called this by the author. This chapter neatly links back to the opening scenes and allows the reader to envisage what is likely to happen in the future, without explicitly stating it. I felt that this was a very effective ending on the whole, although it took me a few moments to work out what had happened. This is presumably meant to intensify the shock of the realisation, which I suppose it did do, but I also found it slightly confusing that an important event was hinted at rather than simply stated. The final chapter is a very fitting conclusion and helps to emphasise the themes Christopher is concerned about: the essential nature of man and co-operative society. I did feel that the story was suitably ‘rounded of’. As befits an apocalyptic ending, it is a sad and troubling ending, with the scope for further death and distress inbuilt. This is not a criticism; in fact, the novel’s consistently bleak vision helps to give it a certain strength and there is a definite sense of closure created through the events in the plot and the character’s actions.
The introduction
I’m discussing this at the end of my review because most readers will want to read this after they have read the story, if at all. As is typical in introductions to ‘classic’ works, it does contain plot spoilers, (although it does not reveal the ending,) so I would advise waiting until you have finished reading the book if you wish to experience the twists and turns of the plot.
Robert Macfarlane’s up to date introduction discusses the context of the novel when it was originally published and now. This is interesting to read and informative. If you especially enjoy reading apocalyptic fiction based on plant life (!) then there are even some reading suggestions to be found. I was amused by the account of the novel’s recent surge in popularity and am glad I was able to borrow mine from my local library, rather than having to fork over the amount of pounds demanded in the retail market!
The opening section of the introduction is also a little disturbing, as I assume it is intended to be, as the critic draws worrying links between Christopher’s vision of viral destruction and the evolution of Ug99. Apparently it poses ‘an unprecedented international threat to wheat and barley’ (US Agricultural Research Service) and there is presently no reason to think that its spread is containable. I dare you to read this story and not find those facts rather chilling. Of course, inundated as we are by multiple potential threats to the future of human existence, most of which seem to come to nothing (see: SARS, Avian flu, Swine flu etc.), it may be easy to detach ourselves from any sense of fear. Perhaps too easy – although it would hardly be productive to exist in a state of nervous anticipation.
Conclusions
When I originally finished reading this I was slightly disappointed and underwhelmed. I felt that the narrative structure was sound, the message chilling and man’s inhumanity to man frightening, but the rapid development of the situation and coldness of the characters reduced its ultimate impact on me. Upon reflection, however, I feel that this is a powerful novel as it has stayed with me – at least for the past few days! The violence is never described in detail, so there are no gory passages, nor is it graphic, but it the novel is still very dark due to the cold brutality of the characters. Shootings are committed with forethought, execution style, and the casual nature of the act elevates it to an inhuman kind of cruelty. Although it is rather bound by its context, the overall text somehow transcends that to create a memorable and rather scary depiction of a disintegrating society. Recommended. show less
The premise
While Asia is devastated by a new virus which preys on rice grass, Europe, and England in particular, looks on smugly: the British would never riot over food; they would never allow the situation to get so out of control. They know how to form an orderly queue. As horrifying images of starvation and rioting are flashed around newspapers and then, perhaps even more disturbingly, hidden from view, one English family in particular discuss the morality of the new policy of withholding grain stores from the starving continent ‘in case’ the virus begins to attack Europe. As months pass, the virus mutates and begins a slow but unstoppable wave of destruction until – suddenly – it becomes clear that the British government has been lying to its people. They have no cure, and no more food. Instead, there are horrifying contingency plans in place to help selected communities survive the disaster. As society begins to disintegrate into shocking barbarism, John Custance and his family begin to journey towards a place that promises safety: the family farm, which is held by John’s brother David and protected by its sheltered position in a valley. As civilised society evaporates, the Custance’s find their moral standards have to change rapidly to accommodate new dangers. Can they make it to their brother’s farm? If they do, what kind of people will they have become?
I found the premise intriguing, especially as it promised to approach the collapse of democratic/civilised society from a very specific viewpoint, although I do wonder how intentional that was on the writer’s part. John and Ann Custance are firmly upper middle class. Their children are at boy and girl only boarding schools (of course) and they are able to discuss the misery and savagery being experienced in Asia in a pitying yet slightly contemptuous manner, having never really experienced any difficulties of their own. However guilty Ann feels at their collective ability to forget other people’s suffering, the men are adamant that this is necessary. Of course, the reader can easily anticipate that this attitude may yet return to haunt them as the crops in Europe deteriorate, but it is difficult to reject their conclusions, however callous one might feel they are. I was anticipating a dramatic tale but one which would present difficult moral questions to think over.
The prologue
A family argument is healed and a decision made regarding land ownership. A child surveys a valley and their sibling nearly drowns in a fast flowing river. The prologue is a short chapter which is easy to read, although it feels rather insignificant at the time. There are no obvious signs that the writer is ‘setting up’ any strands for later on, but the events in this chapter are at the heart of events in the final two chapters, which I did feel was skilful without being show-offy on the writer’s part. The events depicted within the prologue occur twenty five years before the main action and can be enjoyed as a pastoral interlude. It is this idyll which John and his family will desperately seek to reach later on, and the opening scene does it justice by sketching a place of comfort and safety with an underlying danger. This is peaceful to read, and although it didn’t exactly grip my attention, it is a nice slow burning start to what is quite a slow burning book.
The plot and characters
Initially the pace is rather slow as we are introduced to the main characters through their dialogue, which mostly concerns the disintegration of society in Asia and the moral responsibilities of the European and American governments. Gradually, there are hints that all is not well in England either, but the novel journeys fairly prosaically over a good fourteen month period first. This sounds dull but I was actually quite interested at this point as I listened to the characters pontificating and began to anticipate how they might react in the upcoming turmoil. It was evident that Britain was going to suffer from the mutating virus from the blurb on the back of the book, but it takes a good few chapters and forty odd pages before disaster strikes. This section of the book was a pleasant, engaging read. The lurking danger was nicely clear without being over emphasised by dramatic foreshadowing or symbolism. Then, the ending of the fourth chapter makes it clear that trouble is ahead:
“Yet again…it falls to the British people to set an example to the world in the staunch and steadfast bearing of their misfortunes. Things may grow darker yet, but that patience and fortitude is something we know will not fail.”
Oh dear. Pride cometh before a fall…and what a mighty fall this writer to the Daily Telegraph sets up for the British people. The surprise in this section of the story was how quickly characters adapted to lawless Britain, but more of that in a moment. I felt that this was where the story began to lose its way. I found that after the gently building tension of the opening chapters, the news of the government’s intended solution seemed absurd, and terrible events piled up rapidly as society rather disappeared than disintegrated. I was unable to believe fully in the events that happened or in the characters responses to them. I believed in their increasing desperation to reach the farm, which assumed an almost mythical status in the book, but I found the increasing hardship and brutality almost unfathomable.
Christopher suggests that society is really a rather tenuous notion and civility a thin veneer glossed over essential human selfishness. He shows how readily people adapt to a kill or be killed mentality and revert to a hierarchy built on violence and respect rather than democracy. As the novel progresses, the farm becomes a symbol of civilisation and the current behaviour of the characters is rationalised and excused, but also rather set aside: it is irrelevant, as they will be able to return to their true, civilised selves once they have reached the safety and security of the land David has promised to hold for them. In fact, Christopher shows that they adapt shockingly fast to their circumstances and I wondered, as John’s wife Ann queries, whether or not they could really revert to their old selves if they reached their sanctuary.
In a way then, this is a powerful novel, depicting the collapse of civilisation and showing how the threads that bind us to each other can be snapped, even disregarded (this is especially true at the novel’s shocking conclusion). However, I found it too difficult to believe in. The characters never seem to cry or to struggle with the choices they have to make. They rationalise, shoot and move on. In particular, Jane, a young girl who becomes conscripted into the group after a particularly meaningless piece of violence, responds in dutiful silence to those she surely ought to kill out of fury. I felt that these characters lacked humanity; they fought to live, but they did not care about death, even when it should have affected them.
A novel bound by its context
The only justification I can find for this is that the novel is set shortly after the Second World War and most of the male characters make explicit reference to fighting in that. I would imagine that shooting people in war could well dehumanise you and make shooting civilians more plausible. I wonder whether this novel has aged poorly. I would argue that modern warfare has little impact on the vast proportion of British people; we are insulated from the terror that previous wars caused us as we are essentially taking sides in other countries’ civil wars, rather than being at war with other stable entities. Unless you know a soldier fighting in one of these conflicts, it is all a rather distant affair. These characters, familiar with the warning sirens and with senseless deaths, inhabit a different world which I cannot claim to judge fairly. However, I still feel that other modern readers may instinctively feel as I have done, that these characters are too cold, too unfeeling, to be convincing. If this is the case, the novel unquestionably loses some of its impact and power.
Another historical issue is the treatment of women and children within the story. They are simply chattels; objects to be protected – or used as desired by their male protectors. One woman, who tries to break free from sexual norms, (perhaps a reasonable expectation, given that social norms have been decimated,) is killed by her husband, who explicitly claims his right over her. The leader of the group reflects that the man is worth ten of any woman, as he is a sharp shooter with a perceptive mind. He gives the cuckold his rights and later reflects without concern that perhaps he might have been able to save the woman. Ann rightly states that the men treat women like creatures. Although I appreciate that children and women may be a burden in a wartime setting, especially young children, I do not accept that they have to be. Again, though, I feel that this is largely a historical issue. The children are never really heard from; they are always off ‘playing’, even one girl who suffers a brutal assault. Their voices are not heard. Although this does not detract from the quality of the story telling, I felt the sidelining of women and children endorsed traditional negative stereotypes and reinforced the notion that women are overly emotional and unreliable. It is true that Ann is perhaps the more perceptive of the main characters, though; she identifies and articulates the changes in John almost before he is aware of them himself. However, this does not really affect the overall depiction of women as burdens.
A more modern concern is evident in the cause of the disease afflicting the grass. Although this is never more than touched upon by the various characters, it is clear that the catastrophic growth of the virus is in some way caused by man’s lack of respect for nature and tendency to expose it to unnatural chemicals. Man’s arrogance, assuming that he can fix the problem long before it can kill him, is also exposed through the behaviour of the governments. Furthermore, the West’s smug conviction of its superiority is condemned and shown to be a fallacy, for Britain does collapse, and it is clear that the catastrophe will be complete and global. Despite these targets of criticism, the novel never feels didactic or strident. The message is implicit rather than shouted at you, which I feel makes it more powerful, creeping into your consciousness. These are still highly topical concerns, perhaps even more so today than in the 50s when this book was published. It is simultaneously appalling, fascinating and humbling to read about the unfolding crisis.
It also begs the question of how well we would cope today. These characters grow potatoes and salt the last of the beef to keep it. They are able to live off the earth of the land, should it allow them to do so, in a way that I imagine few people in modern Britain could do, although I believe that growing your own is experiencing something of a revival. I did find it fascinating and oddly frightening as symbols of safety and society crumbled: no news channels, no homes, no cars. The matter of fact manner in which these losses are assimilated by the characters made it somehow scarier; these items are not simply lost, they become irretrievable, impossible. There is no question of safety within your own home. Even the shimmering prospect of safety at the farm seemed a false prospect to me: a valley might be defensible, but it is not a retreat from the dying hordes of desperate humanity. In this sense then, the book is compelling, as I think that apocalyptic fantasies inevitably are, playing as they do on humanity’s deepest fears.
The epilogue
After the dramatic conclusion of the second to last chapter, the calmness of the final chapter and some other aspects make it feel like an epilogue, although it is not explicitly called this by the author. This chapter neatly links back to the opening scenes and allows the reader to envisage what is likely to happen in the future, without explicitly stating it. I felt that this was a very effective ending on the whole, although it took me a few moments to work out what had happened. This is presumably meant to intensify the shock of the realisation, which I suppose it did do, but I also found it slightly confusing that an important event was hinted at rather than simply stated. The final chapter is a very fitting conclusion and helps to emphasise the themes Christopher is concerned about: the essential nature of man and co-operative society. I did feel that the story was suitably ‘rounded of’. As befits an apocalyptic ending, it is a sad and troubling ending, with the scope for further death and distress inbuilt. This is not a criticism; in fact, the novel’s consistently bleak vision helps to give it a certain strength and there is a definite sense of closure created through the events in the plot and the character’s actions.
The introduction
I’m discussing this at the end of my review because most readers will want to read this after they have read the story, if at all. As is typical in introductions to ‘classic’ works, it does contain plot spoilers, (although it does not reveal the ending,) so I would advise waiting until you have finished reading the book if you wish to experience the twists and turns of the plot.
Robert Macfarlane’s up to date introduction discusses the context of the novel when it was originally published and now. This is interesting to read and informative. If you especially enjoy reading apocalyptic fiction based on plant life (!) then there are even some reading suggestions to be found. I was amused by the account of the novel’s recent surge in popularity and am glad I was able to borrow mine from my local library, rather than having to fork over the amount of pounds demanded in the retail market!
The opening section of the introduction is also a little disturbing, as I assume it is intended to be, as the critic draws worrying links between Christopher’s vision of viral destruction and the evolution of Ug99. Apparently it poses ‘an unprecedented international threat to wheat and barley’ (US Agricultural Research Service) and there is presently no reason to think that its spread is containable. I dare you to read this story and not find those facts rather chilling. Of course, inundated as we are by multiple potential threats to the future of human existence, most of which seem to come to nothing (see: SARS, Avian flu, Swine flu etc.), it may be easy to detach ourselves from any sense of fear. Perhaps too easy – although it would hardly be productive to exist in a state of nervous anticipation.
Conclusions
When I originally finished reading this I was slightly disappointed and underwhelmed. I felt that the narrative structure was sound, the message chilling and man’s inhumanity to man frightening, but the rapid development of the situation and coldness of the characters reduced its ultimate impact on me. Upon reflection, however, I feel that this is a powerful novel as it has stayed with me – at least for the past few days! The violence is never described in detail, so there are no gory passages, nor is it graphic, but it the novel is still very dark due to the cold brutality of the characters. Shootings are committed with forethought, execution style, and the casual nature of the act elevates it to an inhuman kind of cruelty. Although it is rather bound by its context, the overall text somehow transcends that to create a memorable and rather scary depiction of a disintegrating society. Recommended. show less
This was a scary but excellent read. 3 families flee the collapse of society as famine approaches. Christopher doesn't sensationalise - in fact its matter of factness is what makes it so scary. And I did not see the end coming. I can see why this is a 50s classic but I still prefer "Day of the Triffids" - I think I like a bit of hope with my world ending scenarios.
4/5
This is my first introduction to what I think is referred to as 'cosy catastrophe' type novels. While The Death of Grass is certainly a brutal and dark story, everything is viewed through the lens of the 'stiff upper lip' of stereotypical British sensibilities. Characters spring back from traumatic events rather quickly, and more often than not they think that they could've had it worse, even as society crumbles around them. This ties into the authors criticism of both British exceptionalism, and government inadequacy. It's clear that Christopher has a pessimistic view on both, as both the characters in the story and their government fail to prepare for the oncoming storm at all, even when given several years warning.
Christopher show more also explores the psychological effects that a catastrophe like this might have on their survivors. How fast will someone change their morals and values for survival? What will we sacrifice to help our tribe? Would we relish a new power structure regardless of who it exploited if we were at the top? Christoper goes to some dark places to showcase just how slippery of a slope it is to go from a mild mannered suburbanite, to a feudalistic warlord.
The novel itself was extremely well-paced. I was never bored or stalled in my reading. The characters are unique and all easily hate-able in their own way. I enjoyed being given context on the world outside of Britain in the form of the characters listening to the radio during their travels, a really smart way to build the world. The conclusion is morally depressing, but satisfying and well-written. Overall, I really enjoyed it. I think it stacks up well to other post-apocalyptic classics, though obviously set at the beginning of events instead of after. show less
This is my first introduction to what I think is referred to as 'cosy catastrophe' type novels. While The Death of Grass is certainly a brutal and dark story, everything is viewed through the lens of the 'stiff upper lip' of stereotypical British sensibilities. Characters spring back from traumatic events rather quickly, and more often than not they think that they could've had it worse, even as society crumbles around them. This ties into the authors criticism of both British exceptionalism, and government inadequacy. It's clear that Christopher has a pessimistic view on both, as both the characters in the story and their government fail to prepare for the oncoming storm at all, even when given several years warning.
Christopher show more also explores the psychological effects that a catastrophe like this might have on their survivors. How fast will someone change their morals and values for survival? What will we sacrifice to help our tribe? Would we relish a new power structure regardless of who it exploited if we were at the top? Christoper goes to some dark places to showcase just how slippery of a slope it is to go from a mild mannered suburbanite, to a feudalistic warlord.
The novel itself was extremely well-paced. I was never bored or stalled in my reading. The characters are unique and all easily hate-able in their own way. I enjoyed being given context on the world outside of Britain in the form of the characters listening to the radio during their travels, a really smart way to build the world. The conclusion is morally depressing, but satisfying and well-written. Overall, I really enjoyed it. I think it stacks up well to other post-apocalyptic classics, though obviously set at the beginning of events instead of after. show less
In the immortal words of Ron Burgundy: boy, that escalated quickly. I mean, that really got out of hand fast. A perfectly robust post-apocalyptic yarn – with all the regular tropes of survivors fleeing the chaos and then losing their humanity as they make the moral choices they feel they must in order to survive – is undermined by the fact that our survivors (and not only our survivors, but most everyone they encounter) resort almost immediately to rape, robbery, child abandonment and cold-blooded murder. It was almost as though everyone was waiting for the end of the world just so they could go crazy. And it's not panic; it's all justified soberly on the basis of long-term survival. Bear in mind that the story takes place in the show more immediate aftermath of the collapse of civilization – i.e. the first few days and weeks. Short of horses, and a man on fire, and Brick killing a guy with a trident, there's little more that could have been done to show how nutty it all becomes.
It is a shame that things were not unpacked with a more considered pace, because The Death of Grass is otherwise a very compelling story. Those regular post-apocalyptic tropes I mentioned above were far from regular when author John Christopher wrote the book (1956), and the chilling tension of the moral dilemmas are done as well here as anywhere I've seen. The book demands respect, and was very innovative for its time. Christopher's apocalypse is a very modern one: it is caused by a resistant plant-based virus that kills off all the grass (hence the title) and leads to worldwide food shortages (grasses include rice and wheat). This is quickly followed by societal collapse. Alas, rather too quickly. show less
It is a shame that things were not unpacked with a more considered pace, because The Death of Grass is otherwise a very compelling story. Those regular post-apocalyptic tropes I mentioned above were far from regular when author John Christopher wrote the book (1956), and the chilling tension of the moral dilemmas are done as well here as anywhere I've seen. The book demands respect, and was very innovative for its time. Christopher's apocalypse is a very modern one: it is caused by a resistant plant-based virus that kills off all the grass (hence the title) and leads to worldwide food shortages (grasses include rice and wheat). This is quickly followed by societal collapse. Alas, rather too quickly. show less
Dark depressing tale of Englands descent into anarchy after a mutant virus wipes out all the grass in the world. Tipped off by a friend in government John Custance flees London for the safety of his brother's (potoato) farm in Westmorland. He finds himself the increasingly feudal leader of a growing band of desparate refugees. Morality and order crumble on a nightmare journey. I first read this at 14 (I was a fan of the Tripods trilogy) and it profoundly disturbed me - it now feels a little dated but has not lost the power to shock as the civilised, professional protagonists discard their morality to save their families and themselves.
It is the 1950s, and a devastating virus is sweeping Asia. It attacks grass, and grass feeds the world. Wheat is grass. And cows, sheep, etc all live on grass. At first people in Britain watch in horror as it strikes at the wheat supplies in those far-off lands. But the Chung-Li virus could never come as far as England, not without science coming to the rescue. And even if it did, surely British society would cope. Civilization would find a way to ration food and the hold things together until a fix was found, and surely that wouldn’t take too long.
But Europe and Britain do not remain unaffected for long, and in London John begins to wonder if he should take his family across the country and try to make it to his brother’s farm. It show more is isolated, and the valley has only one entrance, it can be defended.
But what effect will this virus have on people. How long will civilisation hold up under this threat?
This was written in the 1950s, and it really is a book of its time. It was hard to ignore the sexism, classism, and racism. Straight away, once the old order was stripped away, the men took charge. Not even a hint that any of the women might prove useful. And every time a woman showed up she was classified as weak and in need of defence. For the most part they were nothing but wives, an aside to their menfolk. Women and children were constantly referenced as being the same, in need of leadership, protection, and telling what to do.
Likewise the racism was blatantly obvious.
Right from the start the ‘Asiatics’ were referred to as not as civilised as the English. And in such a manner that you could read nothing but racism into it. There was also a mention to the Mediterranean-types, the Latins as being of a temperament that wouldn’t respond well to such disaster.
It is hard to look past those, but at the same time the reader can’t assume that those are the attitudes and beliefs of the author, instead they are the attitudes of the characters, and I am sure that there are plenty who hold similar views today, let alone back in the 1950s.
Books like this one always make me think that I must have a very positive view of humanity. I don’t think that people would revert back to such barbarity so quickly. At least, not all of society. But perhaps I am misguided. I mean, I have never lived through such panic or through a collapsing society. Christopher would have lived through world wars. Maybe he is more accurate than I would like to believe.
Apart from my possibly naive view of people, and the racism etc I have to say that I quite enjoyed this book. It is really well written, a gripping book that doesn’t bother to waste time with anything. It dives straight in to the story and the disaster, but at the same time it doesn’t feel rushed at all. show less
But Europe and Britain do not remain unaffected for long, and in London John begins to wonder if he should take his family across the country and try to make it to his brother’s farm. It show more is isolated, and the valley has only one entrance, it can be defended.
But what effect will this virus have on people. How long will civilisation hold up under this threat?
This was written in the 1950s, and it really is a book of its time. It was hard to ignore the sexism, classism, and racism. Straight away, once the old order was stripped away, the men took charge. Not even a hint that any of the women might prove useful. And every time a woman showed up she was classified as weak and in need of defence. For the most part they were nothing but wives, an aside to their menfolk. Women and children were constantly referenced as being the same, in need of leadership, protection, and telling what to do.
Likewise the racism was blatantly obvious.
Right from the start the ‘Asiatics’ were referred to as not as civilised as the English. And in such a manner that you could read nothing but racism into it. There was also a mention to the Mediterranean-types, the Latins as being of a temperament that wouldn’t respond well to such disaster.
It is hard to look past those, but at the same time the reader can’t assume that those are the attitudes and beliefs of the author, instead they are the attitudes of the characters, and I am sure that there are plenty who hold similar views today, let alone back in the 1950s.
Books like this one always make me think that I must have a very positive view of humanity. I don’t think that people would revert back to such barbarity so quickly. At least, not all of society. But perhaps I am misguided. I mean, I have never lived through such panic or through a collapsing society. Christopher would have lived through world wars. Maybe he is more accurate than I would like to believe.
Apart from my possibly naive view of people, and the racism etc I have to say that I quite enjoyed this book. It is really well written, a gripping book that doesn’t bother to waste time with anything. It dives straight in to the story and the disaster, but at the same time it doesn’t feel rushed at all. show less
Probably the best and most stark post apocalyptic novel I have read. This beats Day of the Triffids for me. It dates from the same era, being first published in 1956. The characters similarly come across as slightly cliched by modern standards. What makes this so good is the uncompromising grimness of the harsh choices the characters make as they cross the country to the safety of an isolated valley in the extreme north west of England. This reminded me of the TV series Survivors and the film Threads in the tone and atmosphere. Brilliant stuff. Christopher should be as well known as Wyndham. And all hail the taut 200 page novel. Almost no novels published nowadays are that short, but a great novel doesn't need to be overblown at 500+ show more pages to succeed. show less
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An appropriate survival-morality story for our crisis-ridden times. To what lengths should we, and would we, go to ensure our families' survival in the collapse of civilisation?
added by KayCliff
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Common Knowledge
- Canonical title*
- Morte dell'erba
- Original title
- The Death Of Grass
- Alternate titles
- No Blade of Grass
- Original publication date
- 1956
- People/Characters
- John Custance; David Custane
- Important places
- London, England, UK
- Related movies*
- No Blade of Grass (1970 | IMDb)
- First words
- As sometimes happens, death healed a family breach.
- Last words
- (Click to show. Warning: May contain spoilers.)"There's a lot to do," he said. "A city to be built."
- Original language
- English
- Canonical DDC/MDS
- 823.0876222
- Disambiguation notice
- Published as The Death of Grass and No Blade of Grass
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.
Classifications
- Genres
- Science Fiction, Fiction and Literature
- DDC/MDS
- 823.0876222 — Literature & rhetoric English & Old English literatures English fiction By type Genre fiction Adventure fiction Speculative fiction Science fiction Post-apocalypse Environmental apocalypse
- LCC
- PR6053 .H75 — Language and Literature English English Literature 1961-2000
- BISAC
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- ISBNs
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- ASINs
- 42



































































