Recently, I have become interested in learning a bit more about the philosophy and different religions of the East. Being a Westerner I don't have a lot of exposure to that part of the world. In school I was taught a bit about the big philosophers -- Socrates, Plato, and Aristotle. To my recollection, I wasn't taught anything about Confucius, Lao Tzu or the multitude of other great thinkers of Asia.

After listening to [b:Great Minds of the Eastern Intellectual Tradition|16117557|Great Minds of the Eastern Intellectual Tradition|Grant Hardy|https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1476747674l/16117557._SX50_.jpg|21935755] the subject piqued my interest and out of all the different schools of thought I learned about from said audiobook one stood out for me-- Buddhism.

The audiobook mentioned above laid a good foundation so I knew a good amount before jumping into Buddha and I think that helped a lot. Armstrongs' work helped solidify my knowledge and understanding of Buddhism and what it taught. A lot of the teachings I related to and agreed with. My moral compass aligns with many of the Buddha's viewpoints about compassion, empathy and love. Emotions like anger and jealousy or being vainglorious do nothing but harm ourselves and can harm others as well.

Separating yourself from desire can be a good thing. Really ask yourself: do I really need that shiny new television or spend 'x' amount on those new sneakers? I (like many, if not all of us) struggle with desire and want everyday. We can however realize this fault and try our best to be better. We can try to be more charitable and donate time and money to those of less fortune.

I do not believe in reincarnation (I'm irreligious) or someone having the ability to achieve 'nibbana'. I am still very much about scientific inquiry, skepticism, and critical thinking. To my surprise, the Buddha actually taught this as well, not take his or anyone else's word on hearsay, but to think for yourself. He also taught that enlightenment could be achieved without a higher being or a god, that it was done completely by you. These two teachings also called out to me.

I don't identify myself as a Buddhist, but I will very much apply many of his teachings to my life. I've started meditating when I can and I wish to try yoga. I will continue to empathize with others, believe that love can solve many of the world's problems, and be compassionate and kind to others.

A simple smile or a 'good morning' is enough to pass happiness to someone who may need it. ( )

This book was given to me by a friend in Shanghai who, like me, is interested in theology and philosophy. It is a rare person who can see the value in both ways of trying to live a good life, and my return gift was Ryan Holiday's The Daily Stoic. Little did I know how similar Buddhism and Stoicism are in their sense of logic, and, most importantly, managing our impressions or perceptions. Self-reliance is achieved by "meditation, concentration, mindfulness and a disciplined detachment from the world", through which each of us (p. 175):

...must make himself his island, make himself and no one else his refuge.

The sense of peace that can be achieved in this "world of pain" is not, however, the lonely ascetic existence of the proverbial hermit on the mountaintop. Rather, it is through ( )

This book could have easily been some 60 to 80 pages long, focusing on Gautam's life and a brief about his preachings. There is a lot of repetition of ideas, concerns, and definitions. It feels like a drag; reading the same thing 5 times over in different chapters.
Some events clearly show conflict with the Gautam's Nirvana state and his behaviour; maybe it is just the Pali text.
Overall Gautam's motıvations and teachings feel pure, the person was an intellect, pure analyst and a philosopher without even attending Nirvana.
Gautam and his disciple Anand's conversations about the whole perceptive of life and death are the best part of the book. ( )

Simple, quick biography. Recognizes and grapples with the lack of historical validation modern readers would expect, as well as makes comparisons to Western religious traditions for better understanding. ( )

This rich, timely, and highly original portrait of the Buddha explores both the archetypal religious icon and Buddha the man. In lucid and compelling prose, Armstrong brings to life the Buddha's quest, from his renunciation of his privileged life to the discovery of a truth that he believed would utterly transform human beings and enable them to live at peace in the midst of life's suffering. Buddha also expands to focus and meditate on the culture and history of the time, as well as the Buddha's place in the spiritual history of humanity, and the special relevance of his teachings to our own society as we again face a crisis of faith.