Peter Abelard (1079–1142)
Author of The Letters of Abelard and Heloise
About the Author
Peter Abelard is considered to be the founder of the University of Paris. He studied under the nominalist Roscelin de Compiegne and the realist William of Champeaux. Disagreement with William led Abelard to withdraw to the provinces and set up his own school at Melun, in northern France, in 1104. show more He returned to Paris in 1116 to teach. A disastrous love affair with the brilliant and sensitive Heloise followed in 1118. Abelard had been hired as her tutor, and, after the birth of their son, they were secretly married. They later separated, and Abelard became a monk and Heloise a nun. Their correspondence during their years of separation is a literary classic. After the separation Abelard withdrew to Brittany and wrote The Theologia Summi Boni, which was condemned at Soissons in 1121. When he returned once more to Paris in 1136 to teach, his theology was condemned at Sens, chiefly because of the influence of Bernard of Clairvaux. Peter the Venerable of Cluny mediated the dispute between the two while Abelard was on his deathbed. Abelard spent his last days peacefully and was buried near Heloise. (Bowker Author Biography) show less
Works by Peter Abelard
Ethical Writings: 'Ethics' and 'Dialogue Between a Philosopher, a Jew and a Christian' (1995) 234 copies
The Story of His Misfortunes and The Love Letters of Abelard and Heloise (1132) 136 copies, 1 review
Commentary on the Epistle to the Romans (Fathers of the Church Medieval Continuations) (2000) 25 copies
Lamentations : Suivi de Histoire de mes malheurs, correspondance avec Héloïse (1992) 14 copies, 1 review
Psalterium currens 3 copies
Dialectica: Tractatus II, De categoricis, pars II, De specierum differentiis categoricarum (in part) 1 copy
Pisma teologiczne 1 copy
Dialogus Inter Philosophum, Iudaeum Et Christianum: Textkritische Edition (German and Latin Edition) (1970) 1 copy
I Planctus — Author — 1 copy
Rozprawy 1 copy
Historia de mis desventuras 1 copy
Historia de mis desventuras 1 copy
Sententie magistri 1 copy
Abelardo 1 copy
Letters of Abelard and Eloisa : With a particular account of their lives, amours, and misfortunes 1 copy
Book of Books, A 1 copy
Abelard's Christian theology 1 copy
Petri Abaelardi Opera Omnia 1 copy
Scritti di logica 1 copy
Ho amato solo te 1 copy
Etica 1 copy
Associated Works
World Poetry: An Anthology of Verse from Antiquity to Our Time (1998) — Contributor — 500 copies, 2 reviews
Philosophy in the Middle Ages: The Christian, Islamic, and Jewish Traditions (1983) — Contributor — 497 copies, 2 reviews
The Graphic Canon, Vol. 1: From the Epic of Gilgamesh to Shakespeare to Dangerous Liaisons (2012) — Contributor — 307 copies, 7 reviews
Five Texts on the Mediaeval Problem of Universals: Porphyry, Boethius, Abelard, Duns Scotus, Ockham (1994) — Contributor — 158 copies, 1 review
Readings and Exercises in Latin Prose Composition: From Antiquity to the Renaissance (2005) — Contributor — 48 copies
Hildegard Von Bingen Und Ihre Zeit — Contributor — 3 copies
Tagged
Common Knowledge
- Other names
- Abélard, Pierre
Abelardus, Petrus - Birthdate
- 1079
- Date of death
- 1142-04-21
- Gender
- male
- Education
- Notre Dame de Paris
- Occupations
- logician
theologian
cleric - Organizations
- Roman Catholic Church
Order of St. Benedict - Relationships
- Héloïse (colleague collaborator and wife)
Hilarius (pupil) - Cause of death
- scurvy
- Nationality
- France
- Birthplace
- Le Pallet, Brittany, France
- Places of residence
- Paris, France
Melun, France
Corbeil, France - Place of death
- Priory of St. Marcel, near Chalon-sur-Saône, France
- Burial location
- Cimetière du Père-Lachaise, Paris, France (7e division, AD, 25)
- Associated Place (for map)
- France
Members
Reviews
Like watching video of a wreck, in slow motion, played over and over again. The greatest misfortune of the logician and theologian, Pierre Abelard, was his compulsion to humiliate the rich and powerful, despite the severe penalties for doing so in 12th Century France.
Sadly, the legend of his love for Heloise also suffers in his retelling. He seems more concerned with his reputation than her welfare. Would've been better for his reputation if he'd never written this short memoir.
Sadly, the legend of his love for Heloise also suffers in his retelling. He seems more concerned with his reputation than her welfare. Would've been better for his reputation if he'd never written this short memoir.
A fascinating insight into Medieval life, "The Letters" are the real-life correspondences between Peter Abelard, an arrogant (and apparently handsome) monk and writer, and the beautiful young lady, Heloise, whom he seduced. Her subsequent pregnancy caused a scandal for them both, leading to her becoming the Abbess of a convent.
In truth, the story of these people is more interesting than the letters. Heloise is the more fascinating, as she clearly still has feelings, yet has begun to show more question the wisdom of their relationship, and whether Abelard ever cared for her. Abelard, meanwhile, disguises his arrogance and lack of forethought in his writing, but it's there clearly. Things become interesting as a paranoia evolves around him, although his writing suggests that he is clearly either delusional or, more likely, attention-seeking.
Despite the fascinating story - which is chronicled in detail in the introduction - the letters are more about religion than love, which is understandable due to the time. What makes them a worthy read is just as often the insight into the lives of these people. If you're looking for powerful letters of two star-crossed lovers, you're in the wrong place. I'll admit I was a little disappointed by this. Yet, I'm still happy to have read the letters, if only because - despite the trappings and religion orientation of those involved - many of the feelings and thoughts echo down the centuries, so familiarly.
The translation is very strong, as is the depth of the notes and introduction. Wonderfully, the intro even investigates the possibility that the letters were faked. The most likely option is that they are real, but some academics have suspected that Abelard may have written all the letters - either to better create Heloise's real thoughts, or as a kind of Ancient Greek philosophy exercise.
The appendices include a series of much more powerful letters, from around the same time, written between two unknown lovers. The book suggests that they may be the "lost love letters", although there is no real reason to assume this, but these letters are actually a really affecting read. show less
In truth, the story of these people is more interesting than the letters. Heloise is the more fascinating, as she clearly still has feelings, yet has begun to show more question the wisdom of their relationship, and whether Abelard ever cared for her. Abelard, meanwhile, disguises his arrogance and lack of forethought in his writing, but it's there clearly. Things become interesting as a paranoia evolves around him, although his writing suggests that he is clearly either delusional or, more likely, attention-seeking.
Despite the fascinating story - which is chronicled in detail in the introduction - the letters are more about religion than love, which is understandable due to the time. What makes them a worthy read is just as often the insight into the lives of these people. If you're looking for powerful letters of two star-crossed lovers, you're in the wrong place. I'll admit I was a little disappointed by this. Yet, I'm still happy to have read the letters, if only because - despite the trappings and religion orientation of those involved - many of the feelings and thoughts echo down the centuries, so familiarly.
The translation is very strong, as is the depth of the notes and introduction. Wonderfully, the intro even investigates the possibility that the letters were faked. The most likely option is that they are real, but some academics have suspected that Abelard may have written all the letters - either to better create Heloise's real thoughts, or as a kind of Ancient Greek philosophy exercise.
The appendices include a series of much more powerful letters, from around the same time, written between two unknown lovers. The book suggests that they may be the "lost love letters", although there is no real reason to assume this, but these letters are actually a really affecting read. show less
Ah, Peter Abelard. The only person in history to have become more of a dick because he lost his dick. (Though something tells me he was a pretty narcissistic jackass even before then.) As aware as I am that these letters are a wonderful historical source, rereading them only fills me with the urge to go back in time and punch Abelard in the neck. And then to take Heloise to one side, explain the concept of 'internalised misogyny' to her, fix her a strong drink and then talk her through why show more emotional abusers are bad for you. (Seriously, reading through these letters for the first time since the Twilight craze hit? Inspired some comparisons between Abelard and Edward Cullen.) show less
Hade en rätt idealiserad bild av deras kärleksrelation innan jag läste denna bok. Héloïses är fyllda av längtan och självuppoffrande för Abélards skull, men Abélard är betydligt mer distanserad och menar att han innan han kastrerades drevs av åtrå snarare än kärlek till Héloïse. Så relationen är betydligt mer ensidig än vad jag hade fått för mig. Boken är läsvärd för Héloïses brev som är en vacker bild av en kärlek av både åtrå, djup och till viss del, show more överraskande sett till tiden och hennes roll som nunna, i uppror mot Gud. Abélards brev är betydligt längre, torra, avfärdande och förmanande. show less
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