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Peter Abelard (1079–1142)

Author of The Letters of Abelard and Heloise

93+ Works 3,968 Members 35 Reviews 5 Favorited

About the Author

Peter Abelard is considered to be the founder of the University of Paris. He studied under the nominalist Roscelin de Compiegne and the realist William of Champeaux. Disagreement with William led Abelard to withdraw to the provinces and set up his own school at Melun, in northern France, in 1104. show more He returned to Paris in 1116 to teach. A disastrous love affair with the brilliant and sensitive Heloise followed in 1118. Abelard had been hired as her tutor, and, after the birth of their son, they were secretly married. They later separated, and Abelard became a monk and Heloise a nun. Their correspondence during their years of separation is a literary classic. After the separation Abelard withdrew to Brittany and wrote The Theologia Summi Boni, which was condemned at Soissons in 1121. When he returned once more to Paris in 1136 to teach, his theology was condemned at Sens, chiefly because of the influence of Bernard of Clairvaux. Peter the Venerable of Cluny mediated the dispute between the two while Abelard was on his deathbed. Abelard spent his last days peacefully and was buried near Heloise. (Bowker Author Biography) show less

Works by Peter Abelard

The Letters of Abelard and Heloise (1133) — Author — 2,628 copies, 13 reviews
Historia Calamitatum (1130) — Author — 272 copies, 11 reviews
Ethics, or Know Yourself (1971) 51 copies
Sic et Non (1976) 29 copies, 1 review
Lettres et vies (1996) 15 copies
Theology of Supreme Good (1978) 13 copies
Logic for Beginners (2005) 10 copies
Dialectica (1970) 6 copies
Insegnamenti al figlio (1995) 6 copies
Dialetics of Love (1999) 5 copies
Des intellections (1994) 2 copies
Etica. Per le Scuole (1995) 2 copies, 1 review
Expositio in Hexameron (2006) 1 copy
I Planctus — Author — 1 copy
Rozprawy 1 copy
Abelardo 1 copy
Etica 1 copy

Associated Works

World Poetry: An Anthology of Verse from Antiquity to Our Time (1998) — Contributor — 500 copies, 2 reviews
The Penguin Book of Homosexual Verse (1983) — Contributor — 256 copies, 3 reviews
The Ancient World to the Reformation (1973) — Contributor — 92 copies
Hildegard Von Bingen Und Ihre Zeit — Contributor — 3 copies

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Reviews

38 reviews
Like watching video of a wreck, in slow motion, played over and over again. The greatest misfortune of the logician and theologian, Pierre Abelard, was his compulsion to humiliate the rich and powerful, despite the severe penalties for doing so in 12th Century France.

Sadly, the legend of his love for Heloise also suffers in his retelling. He seems more concerned with his reputation than her welfare. Would've been better for his reputation if he'd never written this short memoir.
A fascinating insight into Medieval life, "The Letters" are the real-life correspondences between Peter Abelard, an arrogant (and apparently handsome) monk and writer, and the beautiful young lady, Heloise, whom he seduced. Her subsequent pregnancy caused a scandal for them both, leading to her becoming the Abbess of a convent.

In truth, the story of these people is more interesting than the letters. Heloise is the more fascinating, as she clearly still has feelings, yet has begun to show more question the wisdom of their relationship, and whether Abelard ever cared for her. Abelard, meanwhile, disguises his arrogance and lack of forethought in his writing, but it's there clearly. Things become interesting as a paranoia evolves around him, although his writing suggests that he is clearly either delusional or, more likely, attention-seeking.

Despite the fascinating story - which is chronicled in detail in the introduction - the letters are more about religion than love, which is understandable due to the time. What makes them a worthy read is just as often the insight into the lives of these people. If you're looking for powerful letters of two star-crossed lovers, you're in the wrong place. I'll admit I was a little disappointed by this. Yet, I'm still happy to have read the letters, if only because - despite the trappings and religion orientation of those involved - many of the feelings and thoughts echo down the centuries, so familiarly.

The translation is very strong, as is the depth of the notes and introduction. Wonderfully, the intro even investigates the possibility that the letters were faked. The most likely option is that they are real, but some academics have suspected that Abelard may have written all the letters - either to better create Heloise's real thoughts, or as a kind of Ancient Greek philosophy exercise.

The appendices include a series of much more powerful letters, from around the same time, written between two unknown lovers. The book suggests that they may be the "lost love letters", although there is no real reason to assume this, but these letters are actually a really affecting read.
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Ah, Peter Abelard. The only person in history to have become more of a dick because he lost his dick. (Though something tells me he was a pretty narcissistic jackass even before then.) As aware as I am that these letters are a wonderful historical source, rereading them only fills me with the urge to go back in time and punch Abelard in the neck. And then to take Heloise to one side, explain the concept of 'internalised misogyny' to her, fix her a strong drink and then talk her through why show more emotional abusers are bad for you. (Seriously, reading through these letters for the first time since the Twilight craze hit? Inspired some comparisons between Abelard and Edward Cullen.) show less
Hade en rätt idealiserad bild av deras kärleksrelation innan jag läste denna bok. Héloïses är fyllda av längtan och självuppoffrande för Abélards skull, men Abélard är betydligt mer distanserad och menar att han innan han kastrerades drevs av åtrå snarare än kärlek till Héloïse. Så relationen är betydligt mer ensidig än vad jag hade fått för mig. Boken är läsvärd för Héloïses brev som är en vacker bild av en kärlek av både åtrå, djup och till viss del, show more överraskande sett till tiden och hennes roll som nunna, i uppror mot Gud. Abélards brev är betydligt längre, torra, avfärdande och förmanande. show less

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