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Pinchas Lapide (1922–1997)

Author of The Resurrection of Jesus: A Jewish Perspective

57 Works 616 Members 7 Reviews

About the Author

Works by Pinchas Lapide

Three Popes and the Jews (1967) 43 copies, 2 reviews
Paul: Rabbi and Apostle (1981) 35 copies
Israelis, Jews, and Jesus (1979) 13 copies
Wie liebt man seine Feinde? (1984) 11 copies
The Prophet of San Nicandro (1986) 10 copies
Sjaloom Sjaloom (1985) 9 copies
Die Seligpreisungen (1980) 6 copies
Nicht durch Geburt allein (2011) 3 copies
A century of U.S. aliya (1961) 2 copies
Von Kain bis Judas (1998) 1 copy
Das Hohelied der Liebe (1993) 1 copy

Tagged

Common Knowledge

Canonical name
Lapide, Pinchas
Legal name
Lapide, Pinchas Erwin
Birthdate
1922-11-28
Date of death
1997-10-23
Gender
male
Occupations
religious scholar
diplomat
theologian
Relationships
Lapide, Ruth (widow)
Nationality
Israel
Birthplace
Vienna, Austria
Places of residence
Vienna, Austria
Frankfurt am Main, Germany
Place of death
Frankfurt am Main, Germany
Associated Place (for map)
Vienna, Austria

Members

Reviews

8 reviews
Dr. Lapide is an Orthodox Jew, a theologian, a specialist in New Testament studies, and says "I accept the resurrection of Jesus not as an invention of the community of disciples, but as a historical event." To him, it is Christian claims about Jesus as the messiah rather than about the resurrection, that is the key divide between Christianity and Judaism.

This thoughtful book is a combination of history, theology, and philosophy. Lapide, in my opinion, too easily accepts the claims of some show more scholars who argue that Paul was ignorant of an empty tomb, the resurrection accounts in the gospels are hopelessly contradictory, and show the reflections and concerns of the early Christian community rather than the history of the event. But Lapide himself believes that too much weight has been given to these objections, and holds that once the narratives and reports are understood in their Jewish context, they are of sufficient worth to prove that Jesus was indeed raised bodily from the dead by God.

Lapide is impressed with how Jewish the resurrection accounts are insists on their being understood in that context. He vividly describes the development of the concept of resurrection in Jewish thought, explaining how Jewish resurrection belief developed as a result of its faith in a righteous God that would not let the evil on earth have the last victory. The rest of the discussion of Jewish attitudes on the resurrection, and a chapter on the Passover meal, is also valuable though not as uncommon today as when he wrote this book.

Lapide accepts the truth of much of the resurrection narratives because of the candidness with which they portray the failings and faithlessness of those who were to later be leaders in the young Christian movement. Lapide is also impressed with the prominence given to witnesses as to the empty tomb and the resurrection. He provides a Jewish perspective and Jewish references about the lack of value the Jews of the time would have placed on the word of women witnesses. Especially in such a stressful time as grieving for a loved one. Other chapters provide additional reasons for accepting the historicity of Jesus’ resurrection and the significance of that resurrection.

Though an able scholar, this small book is more and less than the usual academic treatment of the issue. It is unrepentantly a Jewish examination of the history and nature of the resurrection. As such it is a valuable contribution not only to the study of the resurrection, but to dialogue between Jews and Christians.
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In 107 pages, Rabbi Lapide explains why the doctrine of resurrection and its expectation is thoroughly Jewish. He then argues why he finds the assertion of its historical factualness to be convincing. He then explains why although he believes the resurrection of Jesus of Nazareth to be a fact, he nevertheless chooses to understand its meaning quite differently than his Christian brethren do. But he concludes that he is thankful for the emergence of Christianity as a world religion as though show more it the values of Judaism have come to a large degree to shape the Western World. Lutheran theologian, Carl E. Braaten forwards Dr. Lapide's chapters with a thoughtful reflection appreciating what the author has written. show less
5514. Three Popes and the Jews, by Pinchas E. Lapide (read 25 Nov 2017) This book, by a Jewish theologian and historian, I obtained from a Jewish synagogue library. It was published in 1967 and disputes the claim that is made against Pope Pius XII.. The author speaks well of Pope Pius XI, and discusses at length the matter of Pius XII and whether he should have been more assertive in regard to the Holocaust during World War II. The Pope thought a more assertive condemnation of Nazi evil show more might have done more harm than good and the author suggests that such a view may be correct. The book also relates the work that Pope John XXIII did in correcting the Church's references to the Jews in Church liturgy and is unstinting in his admiration of John XXIII's actions and career. .There is a Wikipedia article on the author and it quotes from the book re Pope Pius XII and the Holocaust. I found the book well worth reading. show less

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Statistics

Works
57
Members
616
Popularity
#40,814
Rating
½ 3.6
Reviews
7
ISBNs
92
Languages
9

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