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About the Author

Judith Stacey is Professor of Social and Cultural Analysis and Sociology at NYU. She is the author of numerous books and articles, including In the Name of the Family: Rethinking Family Values in the Postmodern Age (1996), Brave New Families: Stories of Domestic Upheaval in Late Twentieth-Century show more America (1990) and Patriarchy and Socialist Revolution in China (1983). show less

Includes the name: Judith S. Stacey

Works by Judith Stacey

Associated Works

What Is Feminism? (1986) — Contributor — 57 copies

Tagged

Common Knowledge

Gender
female
Education
Brandeis University (PhD|Sociology|1979)
Occupations
sociologist
university professor
Organizations
New York University
Nationality
USA
Associated Place (for map)
USA

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Reviews

4 reviews
The fundamental premise of Stacey's book is that monogamous, heterosexual marriage is:

a) Not the only viable form of pair-bonding,
b) Not the overwhelmingly dominate form in human history,
c) Not necessarily the "best" form

In pursuit of this thesis, she presents data and opinion based upon her researches, looking at permutations of gay marriages and unions (somewhat less so at lesbian relationships), non-exclusive relationships, polygamous/polyamorous relationships, and some unique show more matriarchal, non-marital practices in a part of China. If there is a central tenet of her arguments, it is that love and marriage don't always go together like a horse and carriage.

Since I'm going to list a few problems I had with this book, let me start by saying that it is a book well worth reading. If your religious beliefs do not permit flexibility about human relationships, it is still full of fascinating sociological study. If that is not true, then there is the added benefit of the thought-provoking questions it raises.

The ideas and questions she raises are quite fascinating and, in my view, quite relevant in Western society of today. Her research is intriguing to read about. I do, however, think that her conclusions are somewhat suspect. Though she refrains from stating a recipe for successful relationships, I felt she implied that if we just "take a little of A from here, and a drop of B from there, mix in some C and stir with a lot of tolerance" that all would be well. It's a facile approach that assumes that transplanted behaviors and beliefs would function identically in a different context. Perhaps I mis-read between the lines; other readers can form their own judgments.

There are also some overt statements that caused me to raise an eyebrow. For example: "Musuo children have no fathers"—hogwash. (Traditional Musuo relationships are matrilineal, matrilocal and matriarchal; and biological fatherhood was not important.) Of course they do. The social role of father is simply played by maternal uncles rather than biological fathers. Biology is not essential, as adoption shows.

In a way, these deficiencies (as I perceive them) don't really hurt because they become little speed bumps that joggle you out of the flow and cause you to challenge what you are reading.

It's a well-written book that avoids academic fustiness. It's full of topical questions ranging from LGBT issues, to child rearing, to the rash of high-profile cheating scandals that seem to occur disproportionately on the conservative side of our country's leadership.
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½
It's been a couple years since I read this through, but it's definitely a favorite. It's a very interesting history of relationship structures throughout history and the world, and highlights that "non-standard" relationships occur regularly in the United States, as well. It does a great job of normalizing various ways people relate to each other, taking into account different cultures and time periods as well.

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Statistics

Works
5
Also by
2
Members
177
Popularity
#121,426
Rating
½ 3.4
Reviews
3
ISBNs
13

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