Oblomov

I will freely confess that the first half of this 550-page novel tempted me to put it down and walk away more than once. But the more I read, the more the narrative seemed to pick up speed. And I am especially glad to have stuck with it because the novel repays the effort many times over. Oblomov is one of the best-loved of all Russian novels. Tolstoy called it a “truly great work…. I am in rapture over [it] and keep rereading it.” Chekhov said that Goncharov is “ten heads above me in talent.” These comments aren’t overgenerous hyperbole. The novel is part of the very fabric of Russian life; it has contributed a word—oblomovshchina (обломовщина)—to the Russian vocabulary and were it no more than the story of a show more lazy man, it would not have earned—and kept—its place for a century and a half.
Ilya Ilyich Oblomov is a young man in his early 30s “of medium height and pleasant appearance” and “flabby beyond his years.” He is mild or moderate in all things. Unfortunately, Oblomov is reduced to a caricature in many reviews, to a single characteristic: laziness. Oblomov remains in bed often and for days at a time. He has little or no energy to do anything and so he doesn’t. Although this image is accurate, it is far from complete. Oblomov is indeed languid and idle and any other synonym for laziness you can find. But it is not who he is. To misunderstand this is to misunderstand the novel. Even if laziness is his single, defining characteristic, Oblomov, like all of us, is far more complex than a single trait. And Goncharov takes at least the first half of this fat novel to show us just who his idle hero is. And it is the tragedy of Oblomov the landholder and Oblomov the novel that he is so complicated. The novel’s critique of the man and of Russian society would have had little impact if laziness were its subject.
The plot, such as it is, is simple: Oblomov and Olga fall in love. Or so they both think. Indeed, much of the novel is devoted to their relationship with occasional tangents and subplots. Goncharov spends a lot of time—perhaps even too much time—dissecting what each one is thinking. He also spends a lot of time depicting Oblomov’s servant, Zakhar, and their complex relationship, a relationship that, while constantly, almost inevitably, humorous, will resurface at the very end of the novel in a heart-breaking scene. Having believed they were in love, Oblomov and Olga then fall out of love. Or so they think. Stoltz, Oblomov’s best friend, the one who introduced him to Olga, reappears in the last third of the book and plays a critical role in each of their lives. That’s it. For the plot anyway.
Oblomov is a funny book but its humor is “not always of the kind that hits you over the head or elbows you in the ribs,” in the words of the translator. The humor, like Oblomov himself, is mild…but insistent. Again, the translator nails the essence of the book: “it is by humor of the same mildness that the author invites the reader to join in his gentle but unremitting deriding of his hero, although Oblomov, of course, is too complete, fully realized, rounded and even tragic a figure just to be held up for our derision.”
Oblomov is Goncharov’s indictment of indolence and inertia on both an individual level and the level of Russian society as well. Goncharov is criticizing the Russian gentry’s smug, unworried self-satisfaction even as it was confronted with massive social change; it impeded progress, denying change, and it would eventually disappear in part because of this. On a personal level, Oblomov relies on the never-ending collision between romantic ideals and the intrusive and insistent realities of life. Oblomov’s overly romantic notions of love and of life itself prevent him from ever engaging with the world and Goncharov gently but insistently shows the cost that he—and Russian society—pay for such an attitude. (One of the novel’s highlights is Goncharov’s lengthy, brilliant portrayal of rural Russian life and society in Oblomov’s dream.)
My enthusiasm notwithstanding, Oblomov is not a flawless book. Pacing is an issue. Some interior monologues go on too long or are repeated too often. Some of the subplots can be overlong or verge on the silly. But Goncharov’s creations of Zakhar and Agafya Matveyevna (Oblomov’s landlady) easily rival any of Dickens’ indelible creations. For a novel written in 1859 to have such an extraordinary impact, to be a defining book in a national literature, and to retain its humor, its pathos, and its relevance, is no small achievement. That Oblomov is so little known or appreciated outside of Russia is inexplicable and sad. And it is now up to you to help me spread the word.

(I should also note that I have immense respect for the translation I read, by Stephen Pearl. His "Translator’s Afterword" is a fascinating, and brilliant, explanation drawn from a larger article about the challenges of translating this particular novel of various issues involved in creating a translation for our times. I found his translation fluid, easy-to-read, and often a joy for its wise handling of the English language.) show less

"O mijn God! Het leven laat me gewoon niet met rust.”
Ik heb lang getwijfeld of ik dit een beoordeling van 3,5 van 4 sterren zou geven, maar hoe verder ik me van het einde van de lectuur van dit boek verwijderde, hoe zekerder ik werd van de 4 sterren. Neen, dit is geen perfecte roman, hij bevat zelfs een aantal onderliggende zwakheden, maar ik kan er niet aan doen, uiteindelijk had de tragikomische figuur van Ilya Ilich Oblomov me toch in de ban. Meer nog dan prins Myshkin, ‘de Idioot’ van Dostojevski, is hij erin geslaagd om me met zijn eerlijkheid, waarachtigheid en zuiver hart te ondermijnen. Dat laatste klinkt erg pathetisch, ik weet het, maar blijkbaar heb ik toch genoeg sentimentele romantiek in mij zodat zo'n figuur als Ilya show more Ilich mijn hart kan breken.
Ik ga dit boek niet te veel kapot analyseren, dat is alzoveel keer gedaan, met en zonder expertise. Wat me vooral charmeerde is dat onze arme Oblomov maar al te goed beseft dat hij een aberratie is, dat zijn inherente lethargie niet hoort, zeker niet in een samenleving (Rusland in de eerste helft van de 19e eeuw) die volop in verandering is. Voortdurend troffen me de passages waarin Oblomov zichzelf beklaagt en zegt niet te weten wie hij eigenlijk is, en waarom hij zo is als hij is.
Tegelijk weet hij vlijmscherp de nieuwe, moderne samenleving die staat aan het breken op de korrel te nemen, de leegte van het drukke, nijvere bestaan bloot te leggen: ““Het eeuwig heen en weer rennen, het eeuwigdurende spel van kleine verlangens, vooral hebzucht , mensen die dingen voor anderen proberen te bederven, het geklets, de roddels, de minachting, de manier waarop ze je van top tot teen bekijken. Je luistert naar waar ze het over hebben en het doet je hoofd tollen. Het is bedwelmend... Het is vervelend. Verveling! Waar is de mens hierin? Waar is zijn integriteit? Waar ging het heen? Hoe werd het ingeruild voor al deze kleinzieligheid?"
En ik weet het maar al te goed: wat Oblomov daar tegenoverstelt, zijn permanente lethargie, is onrealistisch en zelfs immoreel (dat wrijft zijn vriend Stolz er dik in). Maar tegelijkertijd weet Oblomovs voorstelling van het ideale leven me toch te raken: “Daarna trek ik een ruime jas aan, sla mijn arm om het middel van mijn vrouw, en zij en ik maken een wandeling over de eindeloze, donkere allée, rustig, bedachtzaam, stil of hardop denkend, dagdromend, mijn minuten van geluk tellend als het kloppen van een polsslag, luisterend naar mijn hartslag en betovering en sympathie zoekend in de natuur, en voordat we het weten komen we uit op een stroompje in een veld . De rivier kabbelt een beetje, korenaren wuiven in de wind en het is heet. We stappen in de boot en mijn vrouw stuurt ons, nauwelijks de riem optillend.”
Gontsjarov is er via Oblomov perfect in geslaagd de gespletenheid van de moderne mens bloot te leggen: de zenuwachtige stuwing naar voortdurende verandering en verbetering tegenover de kinderlijke verzuchting naar eenvoud, geborgenheid en gelukzaligheid. 4 sterren, dik verdiend.
PS. Ik las de Engelse vertaling van Maria Schwartz (2008), gebaseerd op de door Gontsjarov zelf bewerkte versie van 1862, die ver te verkiezen is boven de originele van 1859. show less

Ilya Ilyich Oblomov is not merely indolent. He is virtually inert. He can almost not even wake up, let alone wash or put his clothes on. And as for leaving his apartment, that is out of the question. Everything is too much for him. Thinking is too much. Reading is too much. He can barely muster enough energy to eat and drink and breathe. And he is as defenceless as he is inactive. So it may not be surprising that his “friends” are taking advantage of him and his kind heart. All that is except for Andrei Stoltz. Oblomov grew up with Stoltz and the latter has an undying appreciation for Oblomov’s pureness of soul and kind heart. He refers to Oblomov’s intelligence as well, though we rarely see evidence of this. It is Stoltz who show more initiates much of the action in the novel — the offer (declined) to go abroad, the introduction to Olga, the rescue from the fiends bilking Oblomov of the wealth from his estate, and the care for Oblomov’s inheritance. If Stoltz is the figure of action and industry, then Oblomov is his mirror opposite in inaction and passivity. And yet their love and respect for each other binds them together, perhaps against reason and inclination.

There can be little doubt that Goncharov has created a number of vivid and lasting characters, even beyond the titular figure who lends his name to a recognized condition. But it may be his account of love, indeed of different forms of love, that makes this novel more remarkable. The burgeoning of love between Olga and Oblomov is beyond touching. Its consequences are painful. But equally valuable is the more stable love that each arrives at for another. And of course the love of friendship that Stoltz feels towards Oblomov is richly explored.

It might not stand up against some of the well-acknowledged classics of 19th century Russian literature, but Oblomov is still well worth reading. Just don’t get too comfortable on that divan! Gently recommended. show less

I don't think I've ever struggled with what to think about a character as much as I have with Ilya Ilych Oblomov. Ten chapters in, I was his biggest fan. Halfway through the novel, I couldn't stand him. I went to bed last night with an overall positive impression and woke up angry with him all over again. I find myself putting a great deal of effort into a man who seems to want to do as little as possible.

From the start, Oblomov's greatest desire is bound to elude him. Despite his dreams of a pleasant life in the country and his occasional efforts to plan out his estate, what Oblomov wants most is to be left unburdened by responsibility or incident. Unfortunately, he lacks the ability to do pretty much anything (he can't even put his show more boots on by himself) and is therefore incapable of responding to even the slightest bump on the highway of life.

To just call him lazy would be entirely unfair. One of Oblomov's strengths is Goncharov's detailing of the anxieties brought about by our hero's lifestyle. Most of Oblomov's time is spent doing nothing but thinking about everything. He isn't lounging about in Athens being fed grapes (his landlady feeds him pies, but we'll get to that in a second). While he's thinking, he never questions the fact that someday he really will finish his plans for his estate. He truly believes, despite loads of evidence to the contrary, that these ideas and plans are worth thinking about and will lead him to a brighter future. He also spends plenty of time thinking about people. Throughout the summer that he spends with Olga (a girl with more than a few similarities to Natasha Rostov from War and Peace), Oblomov thinks of very little but her happiness and whether or not their relationship will be a detriment to her long-term well-being. His brightest moment in the novel is the letter he writes to Olga after her declaration of love for him that proves his willingness to sacrifice everything for her.

But, really, nobody needs him to sacrifice everything. Olga says it best:

"No one needs that or is asking for that... this is the ruse of cunning men, to offer sacrifices no one needs and cannot be made in order not to make the sacrifices that are needed."

Firstly, this is an allusion to the sociopolitical scene to which Goncharov was attempting to call Russia's attention. Mikhail Shiskin, in his excellent afterword (I disagree with a few of his opinions but the historical context he provides is vital), presents a mid-19th century Russian populace that was having an identity crisis. Russian society since its infancy had been built around service, whether to a Tsar (served by the nobility) or a master (served by the serfs). Russians found their sense of purpose in who they served. But by the mid-19th century, Russia ran under a Germanic template of self-service, and Russian landowners were forced to find some other purpose (The emancipation of serfs came in 1861, two years after Oblomov was published). These people no longer needed to fight in wars for the Tsar and give their lives for their country. The sacrifices that were needed came with much lower stakes, and this was difficult for many to take. Olga's accusation takes aim at those who were struggling in this exact situation. They were willing to give their lives for a Tsar. Would they now be willing to work for their families, or even for themselves?

But Olga isn't standing in front of the entire Russian nobility when she says these words. She's looking into the eyes of Oblomov.

This is a man who, despite caring for people, fails to actually care for them. He loves his best friend, Stoltz, but he burdens him to an extreme. At one point in the novel, Stoltz is running Oblomov's estate, handling Oblomov's legal disputes in St. Petersburg, and managing Oblomov's finances, all while living his own life and managing his own businesses. Stoltz doesn't need Oblomov to sacrifice his life. He just needs him to visit his own estate.

His landlady asks for even less. She enjoys pampering him, taking care of him like a baby, baking him pies all the time, etc. What does she need? She needs Oblomov to walk, so he can live longer and she can bake him more pies! COME ON, MAN, JUST WALK A LITTLE. CHRIST.

But this is Oblomov we're talking about. He's too busy thinking about the big things and worrying about his problems to actually do anything about the little things that are creating said problems.

I see Oblomov as unique in its ability to intelligently depict the consequences of inaction while remaining sympathetic to those who are inactive. The Chapter IX dream sequence is the novel's best scene, while bits and pieces of Part 3 dragged, but overall it's a rich reading experience.

I still don't quite know what to think about our sedentary oddball. No matter how hard you try not to matter, you're going to leave your footprint on someone or something, and Oblomov certainly makes his mark. It isn't an overwhelmingly positive one, to say the least. I don't know if there's a single character that can be said to have benefited from knowing him. But can a man only be summed up by what others take from him? I don't know. Let me think about that for the next 30 years while my estate falls into ruin. show less

I know we are supposed to condemn Oblomov for his indolence - perhaps even view his life as a tragedy -, but satire of 19th century Russian gentries aside, the eponymous character lived as he wanted and quite well, and everybody essentially had a happy ending. Isn't that as much as we can hope for in life and a book? For a novel where the protagonist is rarely not supine and very little in way of a plot, it is unexpectedly thoughtful and meditative of life and living, aided by the contrasting lively support cast.

Despite his slothfulness, Oblomov is generous and kind, an intelligent and detailed thinker, capable of discoursing at length about the futility of life or passion, but hindered by his inclination for stasis. His spells of show more inactivity is sporadically broken throughout the novel by Stoltz and Olga, both with equal, unquenchable thirsts for knowledge and advancement, admirably feminist for a mid-nineteenth century book, made even more so by Stoltz treatment of Olga as his intellectual peer.

Armed with the knowledge of the pervasiveness of Oblomov and its idea of oblomovschina in the Russian psyche, I was delighted when even the author uses Oblomov as a standard of measurement for his dressing gown's capacity. I also enjoyed the classic mistake portrayed in the book of people depending on love in and from another person to change them. This is a novel to enjoy languorously in bed in a dusty room, followed immediately by a nap. show less

The story of a lazy man - it takes Oblomov 150 pages to get out of bed, and once he makes it he never seems quite sure whether he should have. This is really good, it's funny, sad and romantic, you get on his side and then want to beat him around the head with a cricket bat to make him try and engage with the world. It has great characters - his relationship with his equally lazy servant is brilliant fun - and is very readable.

A reread from years ago when I was going through a phase of reading Russian literature--just as enthralling as before. A social satire on the "landed gentry" class in 19th century Russia, as concentrated in the sloth Oblomov, a feckless, apathetic protagonist--I couldn't call him a "hero"--representing the old order where nothing should be changed and his friend Stolz, the half-German half-Russian, who tries to bring Oblomov from his slough, trying to convince him to go back to his estate from town, even introducing him to a young lady, Olga. The two fall is love but she realizes he'll never change his outlook and consummate laziness, so they part. Stolz represents change and progress. All live their lives and Oblomov finally dies, show more still in the clutches of his "oblomovitis". A work of great depth of perception. Marvellous character development all through with all characters. Oblomov is one of those archetypes, like, say, Don Quixote; you laugh at him but also he touches your emotions.
I thought this an excellent translation; one would never know it was from decades ago. A masterpiece, most highly recommended. show less