Warren H. Carroll (1932–2011)
Author of The Founding of Christendom
About the Author
Image credit: Image © Christendom College
Series
Works by Warren H. Carroll
Associated Works
Tagged
Common Knowledge
- Legal name
- Carroll, Warren HASTY
- Birthdate
- 1932-03-24
- Date of death
- 2011-07-17
- Gender
- male
- Education
- Bates College (BA|History)
Columbia University (MA, Ph.D) - Occupations
- President of Christendom College (1977-1985)
Central Intelligence Agency (Communist Propaganda Analyst)
author
historian - Organizations
- Christendom College
Bates College
Columbia University
Central Intelligence Agency (Communist Propaganda Analyst)
Triumph Magazine
Seton School (show all 7)
Catholic Social Science Review - Awards and honors
- Honorary Doctorate in Humane Letters from Christendom College
Pro Deo et Patria Award for Distinguished Service to God and Country from Christendom College
Queen Isabel Catholic Vision of History Award from Christendom College
Pius XI Award in History from The Society of Catholic Social Scientists - Relationships
- Carroll, Herbert Allen (father)
Carroll, Gladys Hasty (mother)
Carroll, Anne W. (wife)
Watson, Sarah (sister) - Short biography
- The son of Herbert Allen Carroll and regional writer Gladys Hasty Carroll, Warren Hasty Carroll was born on March 24, 1932 in Maine. He received his B.A. in history from Bates College in 1953 and his M.A. and Ph.D. in history from Columbia University. His younger sister Sarah Watson, who died one month after Warren in 2011, and both of their parents were Bates College graduates.
He served at one time in the CIA's anti-communism division as a Communist propaganda analyst, a job that would later prove most beneficial when writing his comprehensive study of international Communism, Seventy Years of the Communist Revolution (updated and re-released as The Rise and Fall of the Communist Revolution). During 1967-1972 he served on the staff of California State Senator, later U.S. Congressman, John G. Schmitz.
A year after his marriage to Anne Westhoff, Carroll converted from Deism to Catholicism in 1968 and began working for the Catholic magazine Triumph. In 1977 he founded Christendom College with the help of other Catholic laymen, in particular, William H. Marshner, Jeffrey A. Mirus, Raymund P. O'Herron, and Kristin M. Burns. He served as the first president of the college (located in Front Royal, Virginia) until 1985, as well as the chairman of the History Department until his retirement in 2002. At the time of his death, Carroll lived in Manassas, Virginia with his wife Anne, the founder of Seton School (Manassas, Virginia) and Seton Home Study School, as well as the author of Christ the King, Lord of History, as well as Christ in the Americas.
Before his death, he returned to Christendom College each month during the school year to deliver public lectures on select historical topics, ranging from the history of the country of Malta, the Mongol leader Genghis Khan, the French Revolution, and topics from the 20th century, with lectures on Emperor Karl of Austria and the Russian Revolution in 1917. These public lectures are available for free download through iTunes. Carroll remained a member of the Board of Directors and played an active role in helping to guide the college through the years. Carroll died on July 17, 2011 (at the age of 79), after a number of years of dealing with the effects of numerous strokes, and was buried on July 26, 2011, in a grave overlooking the Shenandoah River, behind the college's Regina Coeli Hall, where he spent so much of his time while working at Christendom. On September 16, 2012, Carroll's Celtic cross headstone (inscribed with "Truth exists. The Incarnation happened.") was blessed by college chaplain Fr. Donald Planty.
Carroll has received numerous awards throughout his academic career. Christendom College, the school he founded, awarded him an honorary doctorate in humane letters in 1999, its Pro Deo et Patria Award for Distinguished Service to God and Country in 2007, and its inaugural Queen Isabel Catholic Vision of History Award in 2007. The Society of Catholic Social Scientists, an organization of which he was a board member, named him its inaugural recipient of the Pius XI Award in history in 1995.
He had published articles through the Society's periodical, the Catholic Social Science Review. Carroll is also known for his major work, the multi-volume "History of Christendom". At the time of his death, only five volumes had been published; Anne Carroll helped complete the sixth volume, published in the summer of 2013. Together, the series presents a narrative account of Western Civilization and Catholic history from antiquity (about 2000 BC) through the year 2010. - Cause of death
- stroke (multiple)
- Nationality
- USA
- Birthplace
- Maine, USA
- Places of residence
- Manassas, Virginia, USA
- Place of death
- Front Royal, Virginia, USA
- Burial location
- Christendom College, Front Royal, Virginia, USA
- Associated Place (for map)
- Virginia, USA
Members
Reviews
A captivating account that narrates, month by month, the events of 1917. This is popular Catholic history at its finest. The drama of the Great War and the Russian Revolution are juxtaposed with the spiritual dimension of the Age: the diabolism of Rasputin, the Apparition of the Virgin at Fatima, the malignancy of Lenin, the saintly courage of (the now blessed) Charles of Austria. Few standard histories have ever given such a high degree of consideration to the supernatural and the Christian show more interpretation of history as 1917 does. show less
I admit I bought this out of perverse curiosity more than anything: how could Carroll possibly whitewash that the Spanish Nationalists accepted aid from the Nazis? His argument here was simpler and more convincing than I thought possible: Where else were they going to get it? (And the Soviets had not just backed the Republicans, they had turned them into a proxy -- some sort of aid for the Nationalist side was essential.)
I also hadn't known about the indifferent-to-bad relations between the show more Carlists -- the Catholic faction of the war, anti-centralization and of a piece with the other 'political Catholic' factions of the interwar period, and the one Carroll is most on the side of -- and the Nationalists proper; if all you know of the Spanish Civil War is Hemingway and/or pro-Republican historians, this would be a good thing to read, just to learn the argument for the other side (and that, even though they managed to establish centralized control, neither they nor Franco's subsequent regime were quite as Fascist, or as fascist, as you probably imagine). show less
I also hadn't known about the indifferent-to-bad relations between the show more Carlists -- the Catholic faction of the war, anti-centralization and of a piece with the other 'political Catholic' factions of the interwar period, and the one Carroll is most on the side of -- and the Nationalists proper; if all you know of the Spanish Civil War is Hemingway and/or pro-Republican historians, this would be a good thing to read, just to learn the argument for the other side (and that, even though they managed to establish centralized control, neither they nor Franco's subsequent regime were quite as Fascist, or as fascist, as you probably imagine). show less
Carroll's style is to turn everything into an epic; this is a period of history for which it is admirably suited. To say that the Reformation era was eventful and colorful, and that it had a number of significant figures, is to say that a Concorde travels faster than a snail suffering from heat exhaustion. This is well worth reading; the only criticisms I can think of are that it sort of includes the whole text of _Our Lady of Guadeloupe and the Conquest of Darkness_ (although I'm show more hard-pressed to say how else he could have covered the conquest of the Mexica), and that the second edition removed the text inserted by the Melissa worm ('Twenty-two points, plus triple-word-score, plus fifty points for using all my letters. Game's over. I'm outta here') in the middle of the assassination of Albrecht von Wallenstein -- a moment of such high rhetorical intensity that the word processor declaring it was going home for the day was thoroughly apt.
Still, it's thoroughly recommended. Personally, I had the interesting experience of learning about the Reformation era through Fernand Braudel, then other contemporary historians, then Carroll, and thereby missing the Protestant-hagiography version; but if you've encountered that version (the evil Inquisition, the evil Jesuits, the evil Duke of Alba, etc.), this will fill you in on what the world of the Catholic Reformation looks like from the inside.
(Note that modern secular historians favor the term 'Catholic Reformation' over 'Counter-Reformation' for the internal reforms of the Catholic Church in this era, especially after the Council of Trent; the point is that this was a reform that was going to have happened whether there was a Protestant Reformation or not -- and which was already beginning, especially in Spain, before Martin Luther. Not surprisingly, Carroll follows their lead.) show less
Still, it's thoroughly recommended. Personally, I had the interesting experience of learning about the Reformation era through Fernand Braudel, then other contemporary historians, then Carroll, and thereby missing the Protestant-hagiography version; but if you've encountered that version (the evil Inquisition, the evil Jesuits, the evil Duke of Alba, etc.), this will fill you in on what the world of the Catholic Reformation looks like from the inside.
(Note that modern secular historians favor the term 'Catholic Reformation' over 'Counter-Reformation' for the internal reforms of the Catholic Church in this era, especially after the Council of Trent; the point is that this was a reform that was going to have happened whether there was a Protestant Reformation or not -- and which was already beginning, especially in Spain, before Martin Luther. Not surprisingly, Carroll follows their lead.) show less
An excellent, wonderfully informative work, for the most part. You're probably like I was when I started reading this, and have never heard of Harappa, in which case you'll certainly get some interesting information out of this. Carroll goes distinctly overboard with his rhetorical appraisal of them, but he does a better job than most authors covering the ancient world of giving adequate time and coverage to civilizations other than the Greeks and Romans. This is all the more exceptional show more because he, of all people, would have had a good excuse for ignoring most of the rest of the world...
The book has three noteworthy weaknesses, though. First, and least severe, Carroll isn't familiar with recent research on Carthage, which suggests that "Moloch" was a ritual (like Demeter's burning away of an infant's mortality in one of the Greek myths) rather than a god, that the Carthaginians (sort of) didn't practice child sacrifice, and that they were industrialists rather than traders; but this is very easily remedied by further reading elsewhere, even though it leads to some grating moments in the book. (Also in fairness to Carroll, this book was written in the early 1980s, and this recent research on Carthage has been _very_ recent -- I'm not sure it existed yet at that time, not even in the form of specialist monographs.)
Second, his chapters on Christ are, and I hate to say this, a flop; he admits that there's little point to retelling the Gospels and Acts, and then he goes and does it, not even adding much analysis of interest; I'd recommend replacing those two chapters with the second half of Chesterton's _The Everlasting Man_.
Third, and perhaps farthest-reaching, he either doesn't know or won't admit that Zoroaster _did_ live around 2000 BC, and the Persians' guess of 600 BC was confusing Zoroaster with Cyrus. The hymns which Zoroaster wrote, the only survivals of his writings to modern times, are written in Old Persian, which, even by Cyrus' day, no one could write and hardly anyone could understand. Zoroastrianism is probably older than Judaism, and had an unmistakable influence on Jewish theology. This is not a difficulty for Catholicism -- Chesterton, in _The Everlasting Man_, describes the best and most accurate religion that one could possibly reach by unaided human reason, and guess what it sounds like an almost exact copy of? -- but it is a problem for Carroll's "fideist" or "triumphalist" style. A style which can get grating in its own right, too... show less
The book has three noteworthy weaknesses, though. First, and least severe, Carroll isn't familiar with recent research on Carthage, which suggests that "Moloch" was a ritual (like Demeter's burning away of an infant's mortality in one of the Greek myths) rather than a god, that the Carthaginians (sort of) didn't practice child sacrifice, and that they were industrialists rather than traders; but this is very easily remedied by further reading elsewhere, even though it leads to some grating moments in the book. (Also in fairness to Carroll, this book was written in the early 1980s, and this recent research on Carthage has been _very_ recent -- I'm not sure it existed yet at that time, not even in the form of specialist monographs.)
Second, his chapters on Christ are, and I hate to say this, a flop; he admits that there's little point to retelling the Gospels and Acts, and then he goes and does it, not even adding much analysis of interest; I'd recommend replacing those two chapters with the second half of Chesterton's _The Everlasting Man_.
Third, and perhaps farthest-reaching, he either doesn't know or won't admit that Zoroaster _did_ live around 2000 BC, and the Persians' guess of 600 BC was confusing Zoroaster with Cyrus. The hymns which Zoroaster wrote, the only survivals of his writings to modern times, are written in Old Persian, which, even by Cyrus' day, no one could write and hardly anyone could understand. Zoroastrianism is probably older than Judaism, and had an unmistakable influence on Jewish theology. This is not a difficulty for Catholicism -- Chesterton, in _The Everlasting Man_, describes the best and most accurate religion that one could possibly reach by unaided human reason, and guess what it sounds like an almost exact copy of? -- but it is a problem for Carroll's "fideist" or "triumphalist" style. A style which can get grating in its own right, too... show less
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- 27
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- Popularity
- #13,242
- Rating
- 4.4
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- 11
- ISBNs
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