Stella Tillyard
Author of Aristocrats
About the Author
Stella Tillyard has taught at UCLA and Harvard, where she was Knox Fellow.
Works by Stella Tillyard
Associated Works
The Transformation of Political Culture: England and Germany in the Late Eighteenth Century (1990) — Contributor — 4 copies
Tagged
Common Knowledge
- Canonical name
- Tillyard, Stella
- Birthdate
- 1957-01-16
- Gender
- female
- Education
- University of Oxford
School of the Museum of Fine Arts, Boston - Occupations
- author
writer
historian
biographer - Organizations
- Harvard University
UCLA
University of London - Awards and honors
- Royal Society of Literature (Fellow, 2019)
Nicolaus Pevsner memorial prize (1988)
Meilleur Livre Etranger (1999)
Fawcett Prize (1995) - Relationships
- Brewer, John (husband)
- Nationality
- UK
- Places of residence
- London, England, UK
Florence, Italy
Oxford, Oxfordshire, England, UK
USA - Associated Place (for map)
- England, UK
Members
Reviews
The 18th-century Hanover dynasty had more than its share of scandal, but I knew little about George III's sister Caroline Mathilde, the Queen of Denmark, prior to this book. While George III and each of his siblings who survived into adulthood are covered, Caroline Mathilde definitely steals the show - she was unhappily married to the Danish king in her teens, had an affair with her husband's doctor as her husband descended into madness, practically ruled Denmark with her lover for a brief show more period before a coup forced her to flee, and she spent the remainder of her days plotting a comeback before dying of scarlet fever at the age of twenty-three. A truly fascinating woman and one certainly in good company with her scandalous brothers, even if she gave King George III plenty of headaches. This is certainly both fun reading and a good way to highlight a lesser-known 18th-century figure. show less
Although the book is ostensibly about King George III of England and his numerous siblings, it is mostly about George and his youngest sister, Caroline Matilda. Tillyard follows their claustrophobic childhood and uneven educations, until they were separated when George took the throne and Caroline Matilda was married to the unstable King of Denmark, Christian VII. Teenaged Queen Caroline Mathilde tried to be a good queen, but her husband was going mad. She fell in love with Struensee, his show more idealistic doctor, and together the lovebirds ruled the King and the government. In the king's name they pushed through numerous reforms, all very good and necessary laws but very unpopular. Eventually, the king's step-mother and step-brother managed a coup, separating the queen and the doctor and ousting the humanist government. Caroline Mathilde physically struggled against her captors, but to no avail. She was locked in Kronberg slot (aka Elsinore) for months while the conspirators attempted to find proof of her adultery with Struensee. Struensee, like a dolt, confessed to everything and then, going against a lifetime of proud atheism, swore that he believed in Jesus Christ. He was brutally executed soon after. George III almost started a war to get his sister back to England, but after only a few tense months her divorce went through. The new Danish government shipped her away as quickly as they could, afraid of her influence over the king. Caroline Mathilde spent her remaining years with a large allowance from George III and no freedom. Her mail was opened, her servants chosen for her, and her visitors carefully vetted. After three years of this life, and a few desultary attempts to regain her throne, she died abruptly of scarlet fever.
Caroline's brothers, Edward, William and Henry, lead useless lives. Edward died young. William married a woman rather older, whose thwarted ambition made him miserable. Henry and his wife were rackety and seemingly happy, but certainly nothing but a drain on the treasury. And their oldest living brother, George III, was a priggish, rule-bound man who seems to have had little political insight and even less empathy. I didn't like any of the siblings, although I did pity them. show less
Caroline's brothers, Edward, William and Henry, lead useless lives. Edward died young. William married a woman rather older, whose thwarted ambition made him miserable. Henry and his wife were rackety and seemingly happy, but certainly nothing but a drain on the treasury. And their oldest living brother, George III, was a priggish, rule-bound man who seems to have had little political insight and even less empathy. I didn't like any of the siblings, although I did pity them. show less
Summoned to England in 1649 to help oversee the draining and development of wetlands called the Great Level, Jan Brunt, a Dutch engineer, seeks professional advancement. A reserved, taciturn man who outwardly reveals little other than his seriousness of purpose, within, he harbors great passion for the natural world he would master.
Sharp-eyed and introspective, Jan follows currents of thought like the watercourses he strives to control, both of which lead him to startling places. Most show more significantly, his ramblings bring him to Eliza, a reactive, passionate woman of the fens where he measures and surveys. Such people, according to Jan’s informants, are half-savage and of no account. But Eliza and Jan begin an affair that prompts him to question much of what he thought he knew of life.
From this tantalizing premise, Tillyard weaves a narrative at once physical and metaphysical, using the most basic elements, water and land. With an elegant simplicity I admire, Call Upon the Water explores what land and water mean, how will and freedom struggle against natural and human-made obstacles, and what that implies for love between two people of very different worlds and outlooks.
Consequently, Tillyard offers a profound look into our essential surroundings, which usually pass unnoticed because they’re constantly within sight. Her novel gradually takes you over, giving you much to ponder, a magic that begins with her deceptively simple prose, with which she establishes the way things work in the 1650s, whether she's recounting Jan’s surveying procedures, describing the harbor of Nieuw Amsterdam (which figures in the story), or narrating how indentured servants live in North America.
These vivid pictures show Tillyard’s grasp of social history, and a deep one it is. What a shame, then, that the jacket flap reduces this rich, complex portrait to a bland recitation that goes out of its way to spoil the story, recounting the action up until about the last thirty pages. If you read Call Upon the Water — and there are good reasons to do so — do not, repeat, not look at the jacket flap.
Now that I’ve said that, I confess I wound up liking the book less than I thought I would. That’s partly because the storytelling jumps around from the Great Level to Nieuw Amsterdam and elsewhere like a restless traveler. It’s as though Tillyard has set her sights on a circular narrative with two beginnings that eventually meet, and she’s invested too much in this device to back away from it.
But if we’re meant to be surprised on reaching that long-awaited junction, the resulting aha! doesn’t justify the heavy lifting required to get there. Similarly, when Jan realizes he loves Eliza, a shift in narrative perspective calls undue attention to itself, an affectation particularly unnecessary, since the words already convey how smitten he is. Tillyard doesn’t need artifice to tell this, or any other, story.
Conversely, she seems oddly unwilling to clarify certain aspects of her narrative, perhaps because she fears to show or tell too much, another form of artifice. Still, I want to know why Eliza behaves in certain ways, or what she sees in Jan, worthy though he is; yet, for much of the novel, she’s a shadow figure. When her voice finally appears toward the end, it’s a shock, more so because I don’t find her entirely credible.
To cite one example, she says, “No man should think because I am a woman and a slighter shaped, that my eyes and my thoughts are smaller than theirs. That is a mistake easy to fall into, as others have done.” This confident statement forms part of a robust feminist credo.
But I don’t know how she comes to this attitude, which surely begs for explanation, especially in 1650. Nor do I understand how Jan and Eliza manage to ignore conflicts inherent in their relationship—not that they have to talk them through, but they should at least recognize that they’re there. All you know is that Eliza claims a preternatural ability to house deep or inconvenient feelings in well-contained, separate compartments. I’m not convinced.
Despite these reservations though, Call Upon the Water is a portrayal of life seldom seen, with much to reflect on, told in marvelous prose. show less
Sharp-eyed and introspective, Jan follows currents of thought like the watercourses he strives to control, both of which lead him to startling places. Most show more significantly, his ramblings bring him to Eliza, a reactive, passionate woman of the fens where he measures and surveys. Such people, according to Jan’s informants, are half-savage and of no account. But Eliza and Jan begin an affair that prompts him to question much of what he thought he knew of life.
From this tantalizing premise, Tillyard weaves a narrative at once physical and metaphysical, using the most basic elements, water and land. With an elegant simplicity I admire, Call Upon the Water explores what land and water mean, how will and freedom struggle against natural and human-made obstacles, and what that implies for love between two people of very different worlds and outlooks.
Consequently, Tillyard offers a profound look into our essential surroundings, which usually pass unnoticed because they’re constantly within sight. Her novel gradually takes you over, giving you much to ponder, a magic that begins with her deceptively simple prose, with which she establishes the way things work in the 1650s, whether she's recounting Jan’s surveying procedures, describing the harbor of Nieuw Amsterdam (which figures in the story), or narrating how indentured servants live in North America.
These vivid pictures show Tillyard’s grasp of social history, and a deep one it is. What a shame, then, that the jacket flap reduces this rich, complex portrait to a bland recitation that goes out of its way to spoil the story, recounting the action up until about the last thirty pages. If you read Call Upon the Water — and there are good reasons to do so — do not, repeat, not look at the jacket flap.
Now that I’ve said that, I confess I wound up liking the book less than I thought I would. That’s partly because the storytelling jumps around from the Great Level to Nieuw Amsterdam and elsewhere like a restless traveler. It’s as though Tillyard has set her sights on a circular narrative with two beginnings that eventually meet, and she’s invested too much in this device to back away from it.
But if we’re meant to be surprised on reaching that long-awaited junction, the resulting aha! doesn’t justify the heavy lifting required to get there. Similarly, when Jan realizes he loves Eliza, a shift in narrative perspective calls undue attention to itself, an affectation particularly unnecessary, since the words already convey how smitten he is. Tillyard doesn’t need artifice to tell this, or any other, story.
Conversely, she seems oddly unwilling to clarify certain aspects of her narrative, perhaps because she fears to show or tell too much, another form of artifice. Still, I want to know why Eliza behaves in certain ways, or what she sees in Jan, worthy though he is; yet, for much of the novel, she’s a shadow figure. When her voice finally appears toward the end, it’s a shock, more so because I don’t find her entirely credible.
To cite one example, she says, “No man should think because I am a woman and a slighter shaped, that my eyes and my thoughts are smaller than theirs. That is a mistake easy to fall into, as others have done.” This confident statement forms part of a robust feminist credo.
But I don’t know how she comes to this attitude, which surely begs for explanation, especially in 1650. Nor do I understand how Jan and Eliza manage to ignore conflicts inherent in their relationship—not that they have to talk them through, but they should at least recognize that they’re there. All you know is that Eliza claims a preternatural ability to house deep or inconvenient feelings in well-contained, separate compartments. I’m not convinced.
Despite these reservations though, Call Upon the Water is a portrayal of life seldom seen, with much to reflect on, told in marvelous prose. show less
This is a portrait primarily of four sisters -- Caroline, Emily, Louisa and Sarah Lennox -- who were the great-granddaughters of Charles II of England and a French noblewoman who became his mistress (and whose son was named Duke of Richmond). The stories of their lives becomes a history of England and Ireland in the second half of the eighteenth century and the turn of the nineteenth. One sister married Henry Fox and was the mother to Charles Fox, both prominent politicians. One sister bore show more 22 children (!). One sister was wooed by the future George III. Later in her life that same sister divorced, a rare and scandalous occurrence at that time. During most of their lives they were writing to each other and those letters, along with a wonderful job of placing the sisters and their progeny in the context of their times, make for a wonderful book. It's also a nice corrective to all the Regency romances out there that give the impression that women had a lot more say in their lives at this moment of history. Even wealthy, aristocratic women had to navigate carefully and choose wisely in their husbands -- if they were allowed to choose at all. show less
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