Saint Augustine (354–430)
Author of The Confessions of St. Augustine
About the Author
Saint Augustine was born to a Catholic mother and a pagan father on November 13, 354, at Thagaste, near Algiers. He studied Latin literature and later taught rhetoric in Rome and Milan. He originally joined the Manicheans, a religious sect, but grew unhappy with some of their philosophies. After show more his conversion to Christianity and his baptism in 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. His thoughts greatly influenced the medieval worldview. One of Augustine's major goals was a single, unified church. He was ordained a priest in 391 and appointed Bishop of Hippo, in Roman Africa, in 396. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. His writings and arguments with other sects include the Donatists and the Pelagians. On the Trinity, The City of God, and On Nature and Grace are some of his important writings. Confessions, which is considered his masterpiece, is an autobiographical work that recounts his restless youth and details the spiritual experiences that led him to Christianity. Many of Augustine's ideas, such as those concerning sin and predestination, became integral to the doctrines of the Roman Catholic Church. In the Catholic Church he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinians. He is the patron saint of brewers, printers, and theologians. Augustine died on August 28, 430. (Bowker Author Biography) show less
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Series
Works by Saint Augustine
Nicene and Post-Nicene Fathers, First Series, Volume 03: St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises (1956) 342 copies, 3 reviews
Nicene and Post-Nicene Fathers, First Series, Volume 08: St. Augustine: Expositions on the Psalms (1956) 340 copies, 1 review
Nicene and Post-Nicene Fathers, First Series, Volume 06: St. Augustine: Commentary on the Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels (1980) 326 copies, 2 reviews
Nicene and Post-Nicene Fathers, First Series, Volume 04: St. Augustine: The Writings against the Manichaeans and against the Donatists (1956) 313 copies, 1 review
Nicene and Post-Nicene Fathers, First Series, Volume 07: St. Augustine: Gospel of John, First Epistle of John, Soliliquies (1956) 306 copies, 2 reviews
On Genesis (Vol. I/13) (The Works of Saint Augustine: A Translation for the 21st Century) (1990) 222 copies
The Confessions of St. Augustine: Modern English Version (Paraclete Living Library) (1986) 194 copies
Teaching Christianity (Vol. I/11) (The Works of Saint Augustine: A Translation for the 21st Century) (1995) 159 copies, 1 review
Homilies on the Gospel of John 1-40 (Vol III/12) (The Works of Saint Augustine: A Translation for the 21st Century) (2009) 103 copies
Essential Sermons: (Classroom Resource Edition) (The Works of Saint Augustine: A Translation for the 21st Century) (2007) — Author — 99 copies, 1 review
Augustine: Political Writings (Cambridge Texts in the History of Political Thought) (1994) 98 copies
Augustine: On the Free Choice of the Will, On Grace and Free Choice, and Other Writings (2010) 85 copies
Commentary on the Lord's Sermon on the Mount, with Seventeen Related Sermons (1951) 71 copies, 2 reviews
The Immortality of the Soul; The Magnitude of the Soul; On Music; The Advantage of Believing; On Faith in Things Unseen (1947) 68 copies
Marriage and Virginity (Vol. 1/9) (Works of Saint Augustine: A Translation for the 21st Century) (1996) 63 copies
The Happy Life; Answer to Sceptics; Divine Providence and the Problem of Evil, Soliloquies (Fathers of the Church Patristic Series) (1948) 55 copies
Expositions of the Psalms 73-98 (Vol. III/18) (The Works of Saint Augustine: A Translation for the 21st Century) (2002) 51 copies
Propositions from the Epistle to the Romans; Unfinished Commentary on the Epistle to the Romans (1982) 48 copies
Selected Writings on Grace and Pelagianism (The Works of Saint Augustine: A Translation for the 21st Century) (2011) 41 copies
Obras de San Agustin. 41 copies
Augustine's Commentary on Galatians: Introduction, Text, Translation, and Notes (2003) — Author — 41 copies
Answer to the Pelagians I (Vol. I/23) (The Works of Saint Augustine: A Translation for the 21st Century) (1997) 38 copies
Answer to the Pelagians IV (Vol. I/26) (The Works of Saint Augustine: A Translation for the 21st Century) (1999) 35 copies
Sermons 20-50 (III/2) (Works of Saint Augustine:A Translation for the 21st Century) (1991) 34 copies
Sermons 184-229Z (Vol. III/6) (The Works of Saint Augustine: A Translation for the 21st Century) (1993) 31 copies
Sermons 1-19 (Vol. III/1) (The Works of Saint Augustine: A Translation for the 21st Century) (1990) 31 copies
New Testament I and II (Vol. I/15 & Vol. I/16) (The Works of Saint Augustine: A Translation for the 21st Century) (2014) 31 copies
Sermons 230-272 (Vol. III/7) (The Works of Saint Augustine: A Translation for the 21st Century) (1993) 29 copies
Answer to the Pelagians II (Vol. I/24) (The Works of Saint Augustine: A Translation for the 21st Century) (Works of Saint Augustine, 24) (1999) 28 copies
Sermons 306-340A (Vol. III/9) (The Works of Saint Augustine: A Translation for the 21st Century) (1994) 27 copies
Sermons 273-305A (Vol. III/8) (The Works of Saint Augustine: A Translation for the 21st Century) (1994) 26 copies
Essential Expositions of the Psalms: (Classroom Resource Edition) (The Works of Saint Augustine: A Translation for the 21st Century) (2015) 26 copies
Sermons 341-400 (Vol. III/10) (The Works of Saint Augustine: A Translation for the 21st Century) (1982) 25 copies
Sermons 94A-150 (Vol. III/4) (The Works of Saint Augustine: A Translation for the 21st Century) (1992) 23 copies
Obras completas de San Agustín. XXXI: Escritos antimaniqueos (2.º): Réplica a Fausto, el maniqueo (NORMAL) (Spanish and Latin Edition) (1993) 22 copies, 1 review
Answer to Faustus, a Manichean: Volume 20 (The Works of Saint Augustine, a Translation for the 21st Century: Part 1 - Books) (2007) 21 copies
Restless Till We Rest in You: 60 Reflections from the Writings of St. Augustine (The Saints Speak Today Series) (1998) 21 copies
Christian Classics: Confessions of Saint Augustine: The Imitation of Christ: Pilgrim's Progress (1997) — Contributor — 19 copies
City of God: An Abridged Version 15 copies
Amore assoluto e " Terza navigazione: Commento alla Prima Lettera di Giovanni : Commento al Vangelo di Giovanni (Testi a fronte) (1994) 14 copies
The works of Saint Augustine: A translation for the 21st century (Currently at 42 volumes) 14 copies
Delphi Collected Works of Saint Augustine (Illustrated) (Delphi Ancient Classics Book 68) (2016) 13 copies
Wat betekent de bijbel? : christelijke scholing in tekstbegrip en presentatie : De doctrina christiana (1999) 13 copies
The pilgrim city : social and political ideas in the writings of St. Augustine of Hippo (2001) 13 copies
Sermons (Vol. III/11) (Newly Discovered) (The Works of Saint Augustine: A Translation for the 21st Century) (1997) 13 copies
Als korrels tussen kaf : preken over teksten uit het Marcus- en het Lucasevangelie : (sermones de scripturis 94A-116 367) (2002) 12 copies
An Augustine treasury: Religious imagery selections taken from the writings of Saint Augustine (1981) 12 copies
Sobre o Sermao do Senhor na Montanha: Incluido o Pai-nosso - Edicao Bilingue Latim e Portugues (2016) 12 copies
Epistulae. Selections (Latin) 11 copies
Writings of Saint Augustine 10 copies
CCEL Classics CD: works by Saint Augustine, John Calvin, John Donne, Julian of Norwich, Brother Lawrence, Martin Luther, (2006) — Author — 10 copies
A Graça 2. A Graça e a Liberdade, a Correção e a Graça, a Predestinação dos Santos, o Dom da Perseverança - Volume 13 (2000) 10 copies, 2 reviews
By Saint Augustine Soliloquies: Augustine's Inner Dialogue (Augustine (New City Press)) (BK. 5) (1792) 9 copies
What Augustine says 9 copies
Augustine: On Christian Doctrine by D. W. Robertson Jr. (January 01,1958) (1657) — Author — 9 copies
Obras completas de San Agustín. XXX: Escritos antimaniqueos (1.º): Las dos almas del hombre. Actas del debate contra el maniqueo Fortunato. Réplica a ... Félix (NORMAL)… (1986) 8 copies, 1 review
St Augustine LifeGuide: Words to Live By from the Great Christian Saint (A Lifeguide) (2006) 8 copies, 1 review
Obras completas de San Agustín. XXXVIII: Escritos antiarrianos y otros herejes: Las herejías. Sermón de los arrianos. Debate con Maximino. A Orosio, ... (NORMAL) (Spanish and… (1990) 8 copies, 1 review
The teaching of St. Augustine on prayer & the contemplative life; a translation of various passages from the Saint's sermons and other writings (1935) 7 copies
Thirteen homilies of St. Augustine on St. John XIV In Ioh. Ev. tractatus LXVII-LXXIX (1902) 7 copies
Morality and Christian Asceticism (Works of Saint Augustine: A Translation for the 21st Century) (2023) 7 copies
Contra Academicos, De beata vita, De ordine (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana) (Latin Edition) (2017) 7 copies
Letters 6 copies
WORKS OF SAINT AUGUSTINE, THE 5 copies
De weg komt naar u toe : preken over teksten uit het Johannesevangelie : (sermones de scripturis 117-147A 368) (2007) 5 copies
Obras completas de San Agustín. V: Escritos apologéticos (2.º): La Trinidad: 5 (NORMAL) (2006) 5 copies
Confissões 5 copies
Dialoghi 5 copies
Sermões para a Páscoa 5 copies
Dialogi filozoficzne II 5 copies
On Christian doctrine ; The Enchiridion ; On catechising ; On faith and the Creed (The works of Aurelius Augustine, Bish (1883) 5 copies
Como Catequizar os Rudes 5 copies
The Complete Works of St. Augustine: Crosslinked to the Bible and with inline footnotes (2025) 4 copies
Saint Augustine : Letters Volume 2 (83-130) The Fathers of the Church. A New Translation Volume 18 (1953) 4 copies
Holy virginity (Selections from the works of the Fathers of the Church in pamphlet form) (1961) 4 copies
The immortality of the soul 4 copies
Sermons 4 copies
Polemica con i donatisti (vol.4): testo latino dell'edizione maurina confrontato con il Corpus scriptorum ecclesiasticorum Latinorum (1999) 4 copies
Obras completas de San Agustin. 4 copies
Patrística - A natureza do bem / O castigo e o perdão dos pecados / O batismo das crianças - Vol. 40 (2005) 4 copies
Patrística: Explicação de algumas proposições da carta aos Romanos | Explicação da carta aos Gálatas |… (2014) 4 copies
Patrística - A Graça (I) - Vol. 12: O espírito e a letra | A natureza e a graça | A graça de Cristo e o pecado original (Portuguese Edition) (2014) 4 copies
O Sermão da Montanha 4 copies
Confessions [Three Volume Set] 4 copies
King Alfred's Old English version of St. Augustine's Soliloquies, turned into modern English. Two volumes in one (2012) 4 copies
Opera omnia. Le lettere (Vol 33) 4 copies
Oeuvres de Saint Augustin. 73A [9e série], Homélies sur l'évangile de Saint Jean 34-43 (1988) 4 copies
St. Augustin: Confessions & Letters 4 copies
Obras completas de San Agustín. XXIX: Escritos bíblicos (5.º): Anotaciones al libro de Job. Concordancia de los evangelistas (1992) 4 copies
27: Esposizioni sui Salmi. 3.: testo latino dall'edizione maurina ripresa sostanzialmente dal Corpus christianorum (1993) 4 copies
De musica : Bücher I und VI : vom ästhetischen Urteil zur metaphysischen Erkenntnis : lateinisch-deutsch (2002) 4 copies
Obras completas de San Agustín. XXVI Sermones (6º) 339-396. Sobre temas diversos. Índices bíblico, litúrgico y temático de los Sermones (1985) 4 copies, 1 review
St. Augustine 4 copies
Tratados sobre la gracia 4 copies
Il maestro interiore 4 copies
Obras de San Agustín Tomo I 4 copies
La riconciliazione cristiana 3 copies
Enarrationes in Psalmos (1-59) 3 copies
Ciudad de Dios 3 copies
Patrística - Comentários a São João I - Evangelho - Homilias 1-49 - Vol. 47/1 (Portuguese Edition) 3 copies
The Word of God and mankind 3 copies
The unity of Christians 3 copies
La Genesi (vol. 1) 3 copies
Patristica - a Simpliciano - Replica a Carta de Parmeniano - Volume 41 (Em Portugues do Brasil) (2019) 3 copies
Problèmes moraux 3 copies
Mestre, O - Dialogo Entre Pai E Filho Sobre A Linguagem E A Descoberta Da Verdade Interior (2010) 3 copies
On Taming the Tongue; On Life's Pilgrimage; The Holy Eucharist; Christ: The Glory of Martyrs; On the Beatitudes (1962) 3 copies
Patrística - A verdadeira religião | O cuidado devido aos mortos - Vol. 19 (Portuguese Edition) (2014) 3 copies
The church and mankind 3 copies
La Création du monde et le Temps/Le Ciel et la Terre (Folio Sagesses) (French Edition) (2017) 3 copies
Over den staat : gedachten 3 copies
The Happy Life; Soliloquies 3 copies
Divi Aurelii Augustini, hipponensis episcopi, Meditationes, Soliloquia et Manuale: accesserunt: et 3 copies
Augustin 3 copies
In Iohannis Evangelium tractus cxxiv 3 copies
Il filosofo e la fede: Soliloqui, La vera religione, L'utilità del credere, La fede nelle cose che non si vedono (1989) 3 copies
DIALOGHI II LA GRANDEZZA DELL'ANIMA. IL LIBERO ARBITRIO. LA MUSICA. IL MAESTRO. INTRODUZIONE E NOTE A CURA DI DOMENICO GENTILI (1982) 3 copies
uvres de saint Augustin, I-VII = De Genesi ad litteram libri duodecim / La Gen au sens littl en douze livres (2000) 3 copies
S. Aurelii Augustini Confessiones: Ad Fidem Codicum Lipsiensium Et Editionum Antiquiorum Recognitas (Latin Edition) (2010) 3 copies
Enarraciones sobre los salmos 3 copies
The Works Of Aurelius Augustine, Bishop Of Hippo: The Letters Of Saint Augustine V1 (1872) (2007) 3 copies
上帝之城(上冊) 3 copies
Five Seminars on Musicianship 3 copies
Tratados 3 copies
Obras completas de San Agustín. XXXVI Escritos antipelagianos (4.º). Réplica a Juliano (Libros I-III) (1985) 3 copies
Cartas 3 copies
Sermons 3 copies
Select Anti-Pelagian Treatises of St. Augustine and the Acts of the Second Council of Orange (1880) 3 copies
Augustin: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies 2 copies
Geloof is het begin : Preken over teksten uit brieven van het Nieuwe Testament [Sermones de scriptoria 162C-183] (2013) 2 copies
Obras completas de San Agustín. XXXVII: Escritos antipelagianos (5.º): Réplica a Juliano (Libros IV-VI) (1985) 2 copies
Obras y textos monásticos : El trabajo de los monjes ; La santa virginidad ; Sermones (2009) 2 copies
Dels Acadèmics I 2 copies
Sermons 51–94 on the New Testament 2 copies
Obras de San Agustin. 21 : Enarraciones sobre los Salmos / ed. prep. por Balbino Martin Perez ; 3 2 copies
Obras de San Agustin. 19 : Enarraciones sobre los Salmos / ed. prep. por Balbino Martin Perez ; 1 2 copies
La dignità del matrimonio 2 copies
Obras de San Agustin. 20 : Enarraciones sobre los Salmos / ed. prep. por Balbino Martin Perez ; 2 2 copies
Obras de San Agustin. 22 : Enarraciones sobre los Salmos / ed. prep. por Balbino Martin Perez ; 4 2 copies
Augustine day by day: Minute meditations for every day taken from the writings of Saint Augustine 2 copies
De catechizandis rudibus 2 copies
Faith, hope and charity 2 copies
St. Augustine 2 copies
Confesiones - Meditaciones - Manual 2 copies
St. Augustine: Holy virginity 2 copies
Solilocvii 2 copies
St. Augustine’s Confessions, vol. 2 2 copies
Traité de la vie heureuse 2 copies
Saint Augustin. La Lumière intérieure : . Textes choisis et traduits par Jean-Claude Fraisse (1965) 2 copies
Die Lüge und Gegen die Lüge 2 copies
Wijsheid van leerlingen preken over teksten uit de Handelingen van de Apostelen : sermones de scripturis 148-150 (2007) 2 copies
Aurelius Augustinus, De musica liber VI : a critical edition with a translation and an introduction (2002) 2 copies
God zoeken met de zinnen? : de leefwijze van de kerk en de leefwijze van de manicheeërs (2008) 2 copies
Voedsel voor de ogen 2 copies
Agostino 2 copies
Augustinus over het Credo 2 copies
Enarrationes in Psalmos (1) 2 copies
Leaves from St. Augustine 2 copies
La musique. De musica libri sex 2 copies
Opervm 2 copies
Augustinus over den staat 2 copies
Homilías 2 copies
Vom Gottesstaat. 2 2 copies
Vom Gottesstaat. 1 2 copies
Retractationum libri duo 2 copies
Saint Augustine: The Christian Life 2 copies
Erce, Gregorio (ed.). 2 copies
Commento ai salmi 2 copies
Polemica con Giuliano 2 copies
Patrística - A fé e o símbolo | Primeira catequese aos não cristãos | A disciplina cristã | A continência - Vol. 32 (Portuguese… (2014) 2 copies
Amore. Il nutrimento dell'anima 2 copies
Grazie e libertà 2 copies
Patrística - Contra os Acadêmicos | A Ordem | A grandeza da Alma | O Mestre - Vol. 24 (Portuguese Edition) (2014) 2 copies
Proti akademikom 2 copies
Tratado sobre la Santísima Trinidad 2 copies
Obras apologéticas 2 copies
Commento al Vangelo di S. Giovanni 2 copies
Homilies on the Gospel according to St. John, and His First Epistle. Volume 1, Hom. I-XLIII, S. John I-VIII (2010) 2 copies, 1 review
La dignit del matrimonio 2 copies
A cidade de deus V1 2 copies
Luis, Pio de. 2 copies
DISCORSI SU I TEMPI LITURGICI 2 copies
Enarrationes in Psalmos 2 copies
From Fear To Freedom 2 copies
Rule of Saint Augustine, The 2 copies
Obras completas de San Agustín. XXV Sermones (5º) 273-338. Sermones sobre los mártires (1984) 2 copies
Vital Missions Issues 2 copies
DIALOGHI I LA CONTROVERSIA ACCADEMICA LA FELICITÀ L'ORDINE I SOLILOQUI L'IMMORTALITÀ DELL'ANIMA. INTRODUZIONE E NOTE A CURA DI DOMENICO GENTILI (1970) 2 copies
Commentaire de la Première Épître de S. Jean [Commentary on the First Epistle of Saint John] 2 copies
La dottrina cristiana 2 copies
Soliloqui 2 copies
Obras de San Agustiin. 2 copies
The City of God, tr. H. Bettensen 2 copies
Acts Or Disputation Against Fortunatus The Manichean ([Acta] contra Fortunatum [Manichaeum]) (2015) 2 copies
A Cidade de Deus - Volume III 2 copies
Operum 2 copies
Obras de Sant Agustin. 2 copies
O zgodności Ewangelistów 2 copies
The City of God (Abridged - Part I) 2 copies
Avrelii Avgvstini De civitate Dei 2 copies
Works of Augustine vol XI - Lectures or tractates on the Gospel according to St. John vol ii 2 copies
O livre arbitrio 2 copies
On Holy Virginity 1 copy
V Dialogues philosophiques 1 copy
La morale chrétienne 1 copy
La ciudad de dios I 1 copy
Lettera a Proba 1 copy
San Agustinen Gogoetak 1 copy
III L'ascétisme chrétien 1 copy
D. Aurelii Augustini Hipponensis Episcopi Liber De Hæresibus Ad Quod-vult-deum,: Una Cum Gennadii Massiliensis Appendice (2018) 1 copy
Pagine di S. Agostino 1 copy
Los procesos de Jos Antonio 1 copy
La ciudad de dios II 1 copy
Œuvres II 1 copy
On The Merits And Forgiveness Of Sins, And On The Baptism Of Infants (With Active Table of Contents) 1 copy
La cité de Dieu 3 1 copy
Sermons On Selected Lessons Of The New Testament, Volume 1...St Matthew, St Mark, St Luke (2012) 1 copy, 1 review
Obras de San Agustín (edición bilingüe) Tomo XIII: Tratados Sobre el Evangelio de San Juan (1-35) (1955) 1 copy
On the Works of Monks 1 copy
IV Dialogues philosophiques 1 copy
Oeuvres complètes 1 copy
Anti-Pelagian Writings 1 copy
Soliloquies 1 copy
Las veladas 1 copy
Sancti Avrelii Avgvstini Qvaestiones Evangeliorvm, cum appendice Qvaestionvm XVI in Matthaevm 1 copy
St. Augustine on St. John: Commentaries, Homilies and Sermons on St. John's Gospel and First Epistle (2011) 1 copy
Les Confessions de Saint Augustin: le témoignage d'Augustin d'Hippone sur sa quête spirituelle (French Edition) (2019) 1 copy
Sancti Avrelii Avgvstini De diversis qvaestionibvs octoginta tribvs ; De octo Dvlcitii qvaestionibvs 1 copy
Sermons pour la Pâque 1 copy
On the Beatitudes 1 copy
The City of God Vol. I 1 copy
Manual of Devotion 1 copy
CityofGod 1 copy
Fathers of the Church: Writings of St. Augustine — Author — 1 copy
Obras de san Agustin Tomo II 1 copy
The Confessions Book 3 1 copy
Ancient Christian Writers 1 copy
Epitome omnium operum 1 copy
Saint Augustine: The Teacher, Freedom of the Will and Grace and Freedom (The Fathers of the Church) 1 copy
The City of God Vol. II 1 copy
il filosofo e la fede 1 copy
Le confessioni. Prefazione di Michele Pellegrino. Traduzione e note di Carlo Carena. Coll. "I millenni". (1970) 1 copy
Sant'Agostino si confessa 1 copy
Proti akademikom 1 copy
Izpovedi 1 copy
This is Your Life 1 copy
EXPOSITIONS ON THE BOOK OF PSALMS VOL. II - PSALM XXXVII.-LII. Translated with Notes and Indices (1848) 1 copy
Prolegomena 1 copy
Obras de San Agustín Tomo II 1 copy
О Троице, часть 2 1 copy
О Троице, часть 1 1 copy
شرح الموعظة على الجبل 1 copy
Saint Augustine 1 copy
Les Traités de St. Augustin sur l'Evangile de St Jean, et son épitre aux Parthes, Tomes I, III, IV 1 copy
O Boží obci : knih XXII 1 copy
Vyznání svatého Augustina 1 copy
Przeciw Faustusowi T1-2 1 copy
Ama e fà ciò che vuoi 1 copy
Obras completas de San Agustin: Escritos antipelagianos (4) replica a Juliano (obra inacabada) 1 copy
The Contemplation of Christ 1 copy
Obras de San Agustin Tomo IV 1 copy
Confissões de um Pecador 1 copy
Christian instruction. 1 copy
Catequitzar amb alegria 1 copy
Om den kristne taler 1 copy
La Trinite I: Le Mystere (Livres I-VII) (Bibliotheque Augustinienne) (French and Latin Edition) 1 copy
Ljubi in delaj kar hočeš 1 copy
Confesiuni 1 copy
Enchiridion theologicum Sancti Augustini quod paravit et notis auxit Franciscus Moriones, O.R.S.A 1 copy
El bien del matrimonio 1 copy
CONFESSIONI. B 1-FONS 1 copy
Sermons 1 copy
Enarrationes in Psalmos (2) 1 copy
La cura e il culto dei morti 1 copy
Uren met Augustinus 1 copy
Państwo Boże 1 copy
Isten városáról 1 copy
Despre adevarata religie 1 copy
Sermones Ad Hermitas 1 copy
As fontes do poder social - Vol. 2. O surgimento das classes e dos estados-nacoes - 1760-1914 (Em Portugues do Brasil) (2019) 1 copy
Bekännelser. D. 1 1 copy
Le Magistère chrétien 1 copy
Mélanges doctrinaux 1 copy
O livre Arbitrio. Livro 3 1 copy
La Ciudad de Dios, Tomo I 1 copy
La Ciudad de Dios, Tomo II 1 copy
Soliloqui 1 copy
Comentário ao Gênesis 1 copy
Graça e Livre-Arbítrio 1 copy
On The Apostles' Creed 1 copy
Latin / English: Confessions 1 copy
Secundus tomus operum divi Aurelii Augustini episcopi Hipponensis, complectens illius epistolas 1 copy
The Confessions; The Teacher 1 copy
Quartus tomus operum divi Aurelii Augustini Hipponensis episcopi complectens reliqua tōn didaktikōn 1 copy
Escritos Monásticos 1 copy
Confessions/Augustine 1 copy
La dignita del matrimonio 1 copy
Dialogi i pisma filozoficzne 1 copy
Contra Faustum Manichaeum 1 copy
Obras completas de San Agustín. XXIII Sermones (3º) 117-183. Sobre el Evangelio de San Juan, Hechos de los Apóstoles y Cartas (2015) 1 copy
Confessioni - Volume 1 1 copy
Obras completas de San Agustín XXIV Sermones (4º) 184-272. Sobre los tiempos litúrgicos (2005) 1 copy
Confessioni - Volume 2 1 copy
Cidade de Deus 1 copy
Pagine autobiografiche 1 copy
A cidade de Deus Vol. II 1 copy
Dialoghi con se stesso : vol.13 della Collana Classici Compact Filosofia Antica per Spiriti Moderni 1 copy
Saint Augustine: De Beata Vita (Happiness), De Immortalitate Animae (Immortality of the Soul) 1 copy
Exposición sobre el LIBRO DE LOS SALMOS Tomo II (Sal. 60-102): Ivory Falls Books (Spanish Edition) (2017) 1 copy
Antologia 1 copy
참회록 1 copy
Soliloquies King Alfred's version of St. Augustine's 'Soliloquies'/ ed. by Thomas A. Carnicelli 1 copy
Augustine Political Writings — Author — 1 copy
In novum testamentum 1 copy
In Heptateuchem 1 copy
The Rule of Saint Augustine; commentary by Blessed Alphonsus Orozco. Trans. by Thomas A. Hand 1 copy
Oeuvres de Saint Augustin - 7ème série : Exégèse - Volume 49 : La genèse au sens littéral (VIII-XII) (1972) 1 copy
Augustine : an introduction 1 copy
Sermons for Christmas 1 copy
Unless the Grain Die. 1 copy
Believing and Knowing God 1 copy
Three anti-Pelagian Treatises of S. Augustine: Viz De spiritu et littera, de natura et gratia and De gestis Pelagii (1887) 1 copy
Der gültige Gottesstaat 1 copy
De civitate dei libri XXII 1 copy
The Enchiridion 1 copy
Meditations 1 copy
Biblioteca de Autores Cristianos: 95: Obras de San Augustin en edicion bibingüe: Tomo X: Homilias 1 copy
Sermons on Selected Lessons of the New Testament: Vol. 1.S. Matthew. S. Mark. S. Luke 1875 [Hardcover] (2015) 1 copy
Continence 1 copy
Quaestiones in bibliam 1 copy
Collectanea sententiarum 1 copy
The City of God - Volume II 1 copy
De Doctrina Christiana Libri Quatuor, S. Aur. Augustini (On Christian Doctrine, Book Four, in Latin) (1927) 1 copy
Divi Aurelii Augustini Hipponensis episcopi et doctoris præcipui Opera. Tomis decem comprehensa 1 copy
St. Augustin's City of God 1 copy
Confesiones de san Agustín 1 copy
New Testament III 1 copy
Soliloquios 1 copy
The Confessions of St. Augustine. Translated by E. B. Pusey [Everyman's Library, No. 200] (1945) 1 copy
Gesta conlationis Carthaginiensis anno 411; Sancti Augustini Breuiculus conlationis cum Donatistis (1974) 1 copy
Continence 1 copy
Revisions 1 copy
Sancti Aurelii Augustini Episcopi de civitate Dei libri XXII / tertium recognovit B. Dombart = De civitate Dei. 1 copy, 1 review
SantÁgostino. Dialoghi, vol. 1: La controversia accademica, La felicità, Lórdine, I soliloqui, Límmortalità dellánima (1970) 1 copy
Sant'Agostino. La Genesi, vol. 1: La Genesi difesa contro i Manichei; Libro incompiuto su la Genesi (1988) 1 copy
By Saint Augustine Revisions (Works of Saint Augustine: a Translation for the 21st Century) [Hardcover] (2010) 1 copy
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Philosophies of Art and Beauty: Selected Readings in Aesthetics from Plato to Heidegger (1976) — Contributor — 397 copies, 2 reviews
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Tagged
Common Knowledge
- Canonical name
- Saint Augustine
- Legal name
- Hipponensis, Aurelius Augustinus
- Other names
- Augustinus
Augustinus, Aurelius
Augustine of Hippo
Szent Ágoston - Birthdate
- 354-11-13
- Date of death
- 430-08-28
- Gender
- male
- Occupations
- theologian
philosopher
rhetoric professor - Organizations
- Roman Catholic Church (ordained 391)
- Awards and honors
- Doctor of the Church (1298)
- Short biography
- Augustine of Hippo (Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine or Saint Austin, was an early Christian theologian whose writings were very influential in the development of Western Christianity and Western philosophy. He was bishop of Hippo Regius (present-day Annaba, Algeria) located in the Roman province of Africa. Writing during the Patristic Era, he is viewed as one of the most important Church Fathers in the West. Among his most important works are City of God and Confessions, which continue to be read widely today.
- Nationality
- Roman Empire
- Birthplace
- Thagaste, Numidia, Roman Empire [now Souk Ahras, Algeria]
- Places of residence
- Hippo Regius, Numidia, Roman Empire
- Place of death
- Hippo Regius, Numidia, Roman Empire
- Burial location
- San Pietro in Ciel d'Oro, Pavia, Italy
- Map Location
- Italy
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What's the role of reason in Faith? in Faith and Reason (April 2017)
Reviews
Simultaneously read a contemporary academic translation by Peter Constantine (University of Connecticut) and a contemporary translation by a non-academic, Benignus O'Rourke of the Order of St. Augustine, that seeks to make the text more easily accessible by simplifying the sentence structure and, uniquely, breaking the lines into short poetic-like units of text. Augustine likely would have approved such an effort as he wrote in a simpler Latin than that of the famous orators and show more intellectuals of his own day that he taught to students for many years, and in the work bemoans that he was initially put off by the simplicity of language of the Christian scriptures: "It struck me as unworthy of comparison to the distinction of a Cicero. My strutting pride shunned the simplicity of the Scripture, my eye not keen enough to penetrate its interior." (trans. Constantine).
Could my own strutting pride enjoy a translation inspired by a desire to provide today's youth with a text that is easy to follow, non-poetry formatted to impersonate poetry? Happily yes! Clarity is no fault, and the poetic-like structure works I think. Here's an example where I think it heightens the emotion that Augustine wants to communicate, concerning his state of mind following the death of a close friend when he was a young man. First, Constantine:
Now O'Rourke:
Here's an instance where O'Rourke adds clarity to the passage that in its reference to the Roman god Jupiter would surely have been clearly understood two thousand years ago, but using a strict translation today it isn't quite so clear. Constantine:
Have to admit I didn't quite follow Augustine's point there. What's all that about thunder and why can't you thunder and adultery both? Then I read the O'Rourke:
Aha, Augustine is highlighting the hypocrisy of the gods in classical texts and how this is also present in humans, blustering one way yet behaving in quite another. This regrettable aspect of human nature was copy/pasted onto Roman gods, leaving Augustine unconvinced that what he was reading and teaching to Rome's youth bore witness to actual truth. And one thing the Confessions makes clear, that I didn't really appreciate earlier, is that Augustine was embarked on a long journey in search of Truth from a young age, from reading Cicero to the community of the Manicheans to the philosophy of the Neoplatonists and finally to baptism in the Christian faith after becoming convinced by it after years of first intellectual resistance and then years of a resistance of his will (the famous "make me chaste, but please, not yet" years).
O'Rourke's unique translation is one I would highly recommend then, although he only translated the first 9 of the 13 books of the Confession, those in which Augustine composes the world's first written autobiography in the modern sense. Books 10 through 13 are a philosophy of time and memory, and an exegesis of Genesis. These more academic topics must be read in an academic translation. But O'Rourke gives us Augustine's personal journey of the intellect, of the heart, of the seeker, in a highly relatable reading that can seem quite contemporary.
Or, one might say, there is a light and it never goes out (Morrissey. Not translated.). show less
Could my own strutting pride enjoy a translation inspired by a desire to provide today's youth with a text that is easy to follow, non-poetry formatted to impersonate poetry? Happily yes! Clarity is no fault, and the poetic-like structure works I think. Here's an example where I think it heightens the emotion that Augustine wants to communicate, concerning his state of mind following the death of a close friend when he was a young man. First, Constantine:
Not in shady groves, not in amusements, nor in song could my soul find repose, nor in fragrant gardens or sumptuous feasts, not in the pleasures of bed and couch, not in books or poetry. Everything repelled me, even light itself. Everything was irksome and vile that was not what he was, everything except for laments and tears, since it was in those alone that I found a little solace.
Now O'Rourke:
Not in sheltered groves,
not in music or play,
not in gardens scented with flowers,
nor in feasting and company;
not in the pleasures of love,
not even in books, nor in poetry,
could my soul find rest.
All these I hated.
I hated the daylight.
Everything that was not him was painful and hurtful to me.
Only in my tears and sighs
did I taste some little peace.
Here's an instance where O'Rourke adds clarity to the passage that in its reference to the Roman god Jupiter would surely have been clearly understood two thousand years ago, but using a strict translation today it isn't quite so clear. Constantine:
Did I not read in you of Jupiter the thunderer and adulterer - he surely could not have been both, but was presented as such so that a fictitious thunder might mimic and pander to real adultery.
Have to admit I didn't quite follow Augustine's point there. What's all that about thunder and why can't you thunder and adultery both? Then I read the O'Rourke:
It was an accepted belief in the studies I followed
that Jupiter was both the one
who sends his thunderbolts on the wicked
and the one who was also an adulterer.
How could he possibly be both?
But so the story goes.
The result is that those who follow him in adultery
can put a bold face on it
by making false pretence of thunder.
Aha, Augustine is highlighting the hypocrisy of the gods in classical texts and how this is also present in humans, blustering one way yet behaving in quite another. This regrettable aspect of human nature was copy/pasted onto Roman gods, leaving Augustine unconvinced that what he was reading and teaching to Rome's youth bore witness to actual truth. And one thing the Confessions makes clear, that I didn't really appreciate earlier, is that Augustine was embarked on a long journey in search of Truth from a young age, from reading Cicero to the community of the Manicheans to the philosophy of the Neoplatonists and finally to baptism in the Christian faith after becoming convinced by it after years of first intellectual resistance and then years of a resistance of his will (the famous "make me chaste, but please, not yet" years).
O'Rourke's unique translation is one I would highly recommend then, although he only translated the first 9 of the 13 books of the Confession, those in which Augustine composes the world's first written autobiography in the modern sense. Books 10 through 13 are a philosophy of time and memory, and an exegesis of Genesis. These more academic topics must be read in an academic translation. But O'Rourke gives us Augustine's personal journey of the intellect, of the heart, of the seeker, in a highly relatable reading that can seem quite contemporary.
I was delighted to hear Ambrose
often saying in his sermons to the people,
and saying it with emphasis,
The letter kills,
but the Spirit gives life.
When he lifted the veil of mystery from the Scriptures
and opened to the people the spiritual meaning of texts,
which taken literally would seem to be absurd,
he said nothing that would offend.
Even so, I did not know whether what he said was true.
---
What you were I did not know.
But that you did exist,
and that the care of human affairs was in your hands,
I did believe.
This conviction was at times strong, at times fickle.
But at all times I believed that you existed and that you cared for us,
even though I did not know how I ought to think about you,
or work out what way would lead us to you,
or lead us back to you.
---
These books bade me
to return to myself.
So with you as guide
I entered into my deepest self.
But only because you helped me
was I able to do this.
I entered, then,
and with the eye of my soul
I saw the light within,
the light which never changes.
Or, one might say, there is a light and it never goes out (Morrissey. Not translated.). show less
Saint Augustine's City of God is proof that autism has always existed. This 1000+ treatise contains the answer to every theological question a 5th Century thinker could possibly come up with.
Is the relationship of the body to the soul more like a horse to its rider, or like a tea cup to its contents?
If we are to be restored to our bodies at the end of all things, what will happen if one person has cannibalised another, and thus had part of another individual's body become part of their show more own?
Will you still be fat in heaven? If we are to be resurrected without flaws, does that mean women will be resurrected as men, thus eliminating the "flaw" of being female.
Since sex requires lust, and lust is inherently sinful, how would Adam and Eve have procreated before sin was brought into the world?
Augustine's dogged determination in answering all these questions was only matched by mine in reading this book for the past eight months. Sometimes I had to read a passage more than once to get sense out of it - like the soul/teacup thing, which at first seemed like nonsense but actually did make sense on further thought (a rider is superior to a horse, and if removed from the horse, suffers no loss of substance, but if you pour the water out of a cup it's just gonna go everywhere).
A lot of these digressions can seem silly and tedious but you have to remember the time and place. We are in a declining empire, and Augustine is arguing against paganism. There's probably very few people alive today who sincerely believe what the ancient Romans did with regard to their gods, so the whole context of the argument is foreign to us. Augustine is clearly very well read, which is impressive in his time, since literacy and literature would have been harder to come by.
I was struck most by a single sentence in this tome, one which made me stop, feeling I had come to the very crossroads that western thought had once come to. In his argument about the degeneracy of the pagan way of life, Augustine states that "anyone should be free to do as he likes about his own, or with his own, or with others, if they consent". This is a negative to the pagan ways, spoken with enough feeling to show that he considered this attitude blatantly ridiculous.
It was Augustine's perspective that was stronger in the end, and Christianity's divine laws and militant sex-negativity became so ingrained in our society that we are only just starting to come back to the idea of "being free to do as one likes, with consent", and beginning to unpack our one-size-fits-all-and-if-it-makes-you-miserable-so-be-it approach to sex, gender, family structure...everything.
I felt a little grief in that moment. We could have had 2000 years of freedom and consent! Of course, it's likely Augustine was exaggerating the situation for emphasis - hoping to horrify his reader but instead making me wistful for a past that never existed. I doubt 5th Century society was as free for, say, women, or slaves, as that turn of phrase makes it sound (maybe it was only free men who got to do as they liked?)
Instead, Augustine touts a sanitised sinless society, one that existed before the fall and which will exist again after the resurrection, in which procreation takes place without lust, the act of insemination performed with the same disinterest as one might take out the garbage, and a naked body excites nothing but appreciation of God's wonderful creation. And what will we be doing in the after time, in that world free from sin and struggle and strife, in Augustine's state of "perfect felicity"? We will simply praise and appreciate God. Sounds great to him (apparently), sound horrible to me - a person who thrives on challenge and learning and independence.
Despite disagreeing with Augustine in many ways, I feel some affection for him. Who else would arrive at the single correct belief system by categorising all possible belief systems and systematically eliminating all the bad ones? show less
Is the relationship of the body to the soul more like a horse to its rider, or like a tea cup to its contents?
If we are to be restored to our bodies at the end of all things, what will happen if one person has cannibalised another, and thus had part of another individual's body become part of their show more own?
Will you still be fat in heaven? If we are to be resurrected without flaws, does that mean women will be resurrected as men, thus eliminating the "flaw" of being female.
Since sex requires lust, and lust is inherently sinful, how would Adam and Eve have procreated before sin was brought into the world?
Augustine's dogged determination in answering all these questions was only matched by mine in reading this book for the past eight months. Sometimes I had to read a passage more than once to get sense out of it - like the soul/teacup thing, which at first seemed like nonsense but actually did make sense on further thought (a rider is superior to a horse, and if removed from the horse, suffers no loss of substance, but if you pour the water out of a cup it's just gonna go everywhere).
A lot of these digressions can seem silly and tedious but you have to remember the time and place. We are in a declining empire, and Augustine is arguing against paganism. There's probably very few people alive today who sincerely believe what the ancient Romans did with regard to their gods, so the whole context of the argument is foreign to us. Augustine is clearly very well read, which is impressive in his time, since literacy and literature would have been harder to come by.
I was struck most by a single sentence in this tome, one which made me stop, feeling I had come to the very crossroads that western thought had once come to. In his argument about the degeneracy of the pagan way of life, Augustine states that "anyone should be free to do as he likes about his own, or with his own, or with others, if they consent". This is a negative to the pagan ways, spoken with enough feeling to show that he considered this attitude blatantly ridiculous.
It was Augustine's perspective that was stronger in the end, and Christianity's divine laws and militant sex-negativity became so ingrained in our society that we are only just starting to come back to the idea of "being free to do as one likes, with consent", and beginning to unpack our one-size-fits-all-and-if-it-makes-you-miserable-so-be-it approach to sex, gender, family structure...everything.
I felt a little grief in that moment. We could have had 2000 years of freedom and consent! Of course, it's likely Augustine was exaggerating the situation for emphasis - hoping to horrify his reader but instead making me wistful for a past that never existed. I doubt 5th Century society was as free for, say, women, or slaves, as that turn of phrase makes it sound (maybe it was only free men who got to do as they liked?)
Instead, Augustine touts a sanitised sinless society, one that existed before the fall and which will exist again after the resurrection, in which procreation takes place without lust, the act of insemination performed with the same disinterest as one might take out the garbage, and a naked body excites nothing but appreciation of God's wonderful creation. And what will we be doing in the after time, in that world free from sin and struggle and strife, in Augustine's state of "perfect felicity"? We will simply praise and appreciate God. Sounds great to him (apparently), sound horrible to me - a person who thrives on challenge and learning and independence.
Despite disagreeing with Augustine in many ways, I feel some affection for him. Who else would arrive at the single correct belief system by categorising all possible belief systems and systematically eliminating all the bad ones? show less
I have read this book several times, both as part of the Basic Program of Liberal Education at the University of Chicago and most recently as one of the monthly selections of a reading group in which I participate. Like all classics it bears rereading and yields new insights each time I read it. But it also is unchanging in ways that struck me when I first read it; for Augustine's Confessions seem almost modern in the telling with a psychological perspective that brings his emotional growth show more alive across the centuries. From the carnality of his youth to the moment in the Milanese Garden when his perspective changed forever you the story is an earnest and sincere exposition of his personal growth. You do not have to be a Catholic or even a believer to appreciate the impact of events in the life of the young Augustine. His relations with his mother, Monica, are among those that still have impact on the modern reader. This is one of those "Great" books that remind you that true insight into the human condition transcends time and place. show less
I don't know whether 'review' is the right word here. Can one pass judgment on a work so seminal to the Western literary canon? Whether the reader be Christian or merely curious, The Confessions of St. Augustine conveys a remarkable look into the interior life of a man living in the latter stages of the Roman empire, circa 400CE. As a confession, the book is cast as an open letter to God, with all of humanity as coincidental readers who, it is hoped, would thereby profit from his story. show more These comments cover the first eight chapters, or fully half the book, which proceeds chronologically from his birth to the time of his conversion at the age of thirty-two.
I had access to two translations from the Latin. The first, by Edward Bouverie Pusey, is available in the public domain and as Volume 18 of the Encyclopedia Britannica's Great Books of the Western World, 1952 edition. And the second translation was by one R.S. Pine-Coffin (now there's a creatively hyphenated last name). I read the first four chapters using the Pusey and then switched to the Pine-Coffin. I do not recommend the Pusey which is very Victorian, ornate and cumbersome. It requires lots of effort to read comfortably, usually obscuring rather than illuminating the meanings which Augustine wished to make clear.
Augustine was – to put it bluntly – obsessed with feelings of guilt and remorse to a degree which makes modern day expressions of faith and humility sound pale and whiny in comparison. I am sunk in 'flagitious concupiscence,' he says (what ??!) - courtesy Pusey trans. - when all he did during his libertine days, apparently, was to attend the theater, read popular fiction and speak to unmarried women. And the worst crime he can remember, the one which highlights his youthful evil spree, was to have stolen pears from a neighbor's tree, not out of hunger but to throw to some hogs. In between outpourings of humility and adoration, impressive not only for their earnestness but for their command of Biblical references, Augustine wrestles with determinism, the problem of evil, the substance of God, and the Manichean influence he fell under as a young man. A summarizing quote: "What profited me then my nimble wit,' he writes, 'in those sciences and all those most knotty volumes, unraveled by me without aid from human instruction; seeing I erred so foully, and with such sacrilegious shamefulness in the doctrine of piety?"
On the whole (or half, in this case – my reading plan has me returning to the second part later this year..,), The Confessions is a good workout, heavy at times, famous for its place in early Christian thought and western cultural history. show less
I had access to two translations from the Latin. The first, by Edward Bouverie Pusey, is available in the public domain and as Volume 18 of the Encyclopedia Britannica's Great Books of the Western World, 1952 edition. And the second translation was by one R.S. Pine-Coffin (now there's a creatively hyphenated last name). I read the first four chapters using the Pusey and then switched to the Pine-Coffin. I do not recommend the Pusey which is very Victorian, ornate and cumbersome. It requires lots of effort to read comfortably, usually obscuring rather than illuminating the meanings which Augustine wished to make clear.
Augustine was – to put it bluntly – obsessed with feelings of guilt and remorse to a degree which makes modern day expressions of faith and humility sound pale and whiny in comparison. I am sunk in 'flagitious concupiscence,' he says (what ??!) - courtesy Pusey trans. - when all he did during his libertine days, apparently, was to attend the theater, read popular fiction and speak to unmarried women. And the worst crime he can remember, the one which highlights his youthful evil spree, was to have stolen pears from a neighbor's tree, not out of hunger but to throw to some hogs. In between outpourings of humility and adoration, impressive not only for their earnestness but for their command of Biblical references, Augustine wrestles with determinism, the problem of evil, the substance of God, and the Manichean influence he fell under as a young man. A summarizing quote: "What profited me then my nimble wit,' he writes, 'in those sciences and all those most knotty volumes, unraveled by me without aid from human instruction; seeing I erred so foully, and with such sacrilegious shamefulness in the doctrine of piety?"
On the whole (or half, in this case – my reading plan has me returning to the second part later this year..,), The Confessions is a good workout, heavy at times, famous for its place in early Christian thought and western cultural history. show less
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