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Saint Augustine (354–430)

Author of The Confessions of St. Augustine

1,923+ Works 57,501 Members 358 Reviews 95 Favorited

About the Author

Saint Augustine was born to a Catholic mother and a pagan father on November 13, 354, at Thagaste, near Algiers. He studied Latin literature and later taught rhetoric in Rome and Milan. He originally joined the Manicheans, a religious sect, but grew unhappy with some of their philosophies. After show more his conversion to Christianity and his baptism in 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. His thoughts greatly influenced the medieval worldview. One of Augustine's major goals was a single, unified church. He was ordained a priest in 391 and appointed Bishop of Hippo, in Roman Africa, in 396. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. His writings and arguments with other sects include the Donatists and the Pelagians. On the Trinity, The City of God, and On Nature and Grace are some of his important writings. Confessions, which is considered his masterpiece, is an autobiographical work that recounts his restless youth and details the spiritual experiences that led him to Christianity. Many of Augustine's ideas, such as those concerning sin and predestination, became integral to the doctrines of the Roman Catholic Church. In the Catholic Church he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinians. He is the patron saint of brewers, printers, and theologians. Augustine died on August 28, 430. (Bowker Author Biography) show less

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Also includes: Aurelius (1), Augustin (1)

Image credit: Wikimedia

Series

Works by Saint Augustine

The Confessions of St. Augustine (0397) — Author — 20,924 copies, 134 reviews
City of God (0426) — Author; Author — 7,084 copies, 39 reviews
Confessions (Oxford World's Classics) (1986) 2,761 copies, 24 reviews
On Christian Teaching (0397) 2,081 copies, 11 reviews
The City of God: An Abridged Version (0426) 1,168 copies, 7 reviews
On Free Choice of the Will (0387) 1,068 copies, 6 reviews
The Trinity (0417) 965 copies, 3 reviews
The Enchiridion on Faith, Hope and Love (0420) 872 copies, 3 reviews
Confessions (Oxford World's Classics) (2008) 667 copies, 1 review
Confessions (Oxford World's Classics) (1997) 557 copies, 10 reviews
The Essential Augustine (1974) 442 copies, 2 reviews
Confessions of a Sinner (1996) 420 copies, 7 reviews
Augustine of Hippo: Selected Writings (1984) — Author — 338 copies
Confessions, Vol. 2: Books 9-13 (1912) 310 copies, 1 review
Augustine: Earlier Writings (1953) 291 copies
The Political Writings of St. Augustine (1962) 277 copies, 3 reviews
Augustine: Later Works (1955) 266 copies, 1 review
The Rule of Saint Augustine (1984) 214 copies, 2 reviews
Against the Academicians / The Teacher (1995) 188 copies, 1 review
The City of God. Books 1-10 (0426) 165 copies
The Confessions, Books 1-10 (1974) 162 copies, 1 review
Saint Augustine's Childhood (2001) — Author — 158 copies, 1 review
The Confessions of St. Augustine (Extracts) (2001) — Author — 143 copies
Basic Writings of Saint Augustine (1948) 142 copies, 1 review
On Grace and Free Will (2014) 127 copies
The City of God. Books 11-22 (0426) 120 copies
The City of God. Books 1-3 (1957) 118 copies
Expositions on the Psalms. Psalms 1-32 (2000) 102 copies, 1 review
The Confessions / Enchiridion (2006) 102 copies, 1 review
Homilies on the First Epistle of John (2005) 100 copies, 1 review
The City of God. Books 4-7 (1958) 98 copies
Of True Religion (1983) — Author — 96 copies
The retractations (0427) 92 copies
On Christian Belief (2005) 87 copies
The City of God. Books 21-22 (1972) 86 copies, 1 review
The Problem of Free Choice (1955) 85 copies
On the Psalms (1960) 84 copies
The City of God. Books 8-11 (1967) 83 copies
Expositions on the Psalms. Psalms 33-50 (2000) 82 copies, 2 reviews
The City of God. Books 1-7 (1950) 73 copies, 2 reviews
On Faith and Works (1988) 69 copies
The City of God. Books 8-16 (1952) 61 copies, 1 review
On the Trinity. Books 8-15 (2002) 60 copies
Saint Augustine's Sin (2003) — Author — 56 copies
The Confessions, Books 1-4 (1995) 54 copies
The City of God. Books 17-22 (1954) 51 copies, 1 review
The Teacher (0389) 50 copies, 2 reviews
Against Julian (1957) 49 copies
Letters of Saint Augustine (1992) 48 copies, 1 review
The Happy Life (1980) 47 copies
Saint Augustine's Conversion (2004) — Author — 44 copies
Letters, 1-82 (1951) 39 copies
Letters, 1-29 (1989) 39 copies
Letters, 165-203 (1955) 37 copies
Sermons 51-94 (III/3) (1991) 37 copies
Letters, 83-130 (1953) 32 copies
The City of God. Part I (2008) 31 copies
Letters, 1-99 (1997) 31 copies
Letters, 204-270 (1956) 30 copies
Letters, 100-155 (2002) 30 copies
Confessions book 13 (1981) 29 copies
On Order (2000) 29 copies
Letters, 156 -210 (2004) 29 copies
The City of God, Volume 2 (2014) 26 copies
Letters, 211-270; 1*-29* (2005) 26 copies
Walking into Light (1986) 23 copies
The Confessions / Against the Academics (2015) 21 copies, 1 review
Sobre a Mentira (1900) 19 copies
Lying (1994) 17 copies
Solilóquios E Vida Feliz (1998) 15 copies, 1 review
The Confessions. Books 4-6 (1993) 14 copies
The City of God. Books 1-8 (1991) 14 copies, 1 review
Newly Discovered Sermons (2000) 14 copies
A Doutrina Cristã (2002) 12 copies, 1 review
Legacy of Faith Library (2017) 11 copies
Soliloquis (1982) 11 copies, 1 review
The City of God. Books 9-15 (1996) 11 copies, 1 review
St. Augustine's City of God (1963) 11 copies
Santo Agostinho. Comentário ao Gênesis (2005) 10 copies, 1 review
Sermons 51-116 (1983) 10 copies, 2 reviews
Cidade de Deus, A - Parte 1 (2013) 10 copies
De cura pro mortuis gerenda (2007) 10 copies
Natura del bene (1995) 9 copies
My mother (1987) 9 copies
Carthaagse preken (1988) 9 copies
Comentario Aos Salmos. 51-100 - Volume 9 (2009) 9 copies, 2 reviews
The Christian Combat (2006) 9 copies
A Graça I (1999) 9 copies, 1 review
Vyznání (1990) 9 copies
De geest en de letter (2002) 8 copies
Tre ungdomsdialoger (2009) 8 copies
On Music (1997) 8 copies
The Magnitude of the Soul (1997) 8 copies
LE LETTERE (1969) 8 copies
Comentário Aos Salmos. 101-150 (1998) 8 copies, 1 review
Commento a San Giovanni (1969) 8 copies
Advent Homilies (2024) 7 copies
La Vergine Maria (1993) 7 copies, 2 reviews
The Confessions. Book 10 (2008) 7 copies, 1 review
Ideario 7 copies, 1 review
De dialectica (1991) 7 copies, 1 review
Sermons pour la Pâque (2003) 7 copies
Faith, Hope and Charity - I (1962) — Author — 6 copies, 1 review
Seventeen Short Treatises (2009) 6 copies
Sermons sur l'Écriture (2014) 6 copies
Il maestro (1990) 6 copies
L'amicizia (2000) 6 copies, 1 review
Letters 6 copies
On the Good of Marriage (2015) 6 copies
On The Lord's Prayer (1962) 6 copies
SOBRE A MÚSICA (0387) 6 copies
Some loves of the Seraphic Saint (1979) 5 copies, 1 review
On Nature and Grace (2014) 5 copies
Dels Acadèmics. (1991) 5 copies, 1 review
Confissões 5 copies
Dialoghi 5 copies
Maria «Dignitas terrae» (1988) 5 copies
De Musica (2017) 5 copies
On the Beatitudes (1962) 5 copies
La speranza (2002) 5 copies
The City of God. Books 16-22 (2011) 5 copies, 1 review
The Christian Life (1962) 5 copies
Patrística. A fé e o símbolo (2013) 5 copies, 1 review
O Livre Arbítrio (2019) 5 copies
Essential Letters (2021) 4 copies
Opera omnia: 25 (1967) 4 copies
Il maestro e la parola (2004) 4 copies
Discorsi sulla Quaresima (2010) 4 copies
Saarnoja (2005) 4 copies
Ketters en scheurmakers (2009) 4 copies
The Confessions. Books 8-13 (1992) 4 copies, 1 review
Sermons 4 copies
Confissões - Vol. 10 (1997) 4 copies, 1 review
Regel voor de gemeenschap (1982) 4 copies
OPERE ANTIARIANE (2000) 4 copies
An Augustine synthesis (1945) 4 copies
St. Augustine 4 copies
De dialectica (1975) 4 copies
Gods zorg voor de wereld (0405) 4 copies
ENCICLOPEDIA XXXVI (2005) 4 copies
Soliloqui (2016) 4 copies
Le bonheur conjugal (2001) 4 copies
La citta di Dio. Vol III. (1991) 4 copies
El sermón de la montaña (1976) 4 copies
Continence (1962) 3 copies
Trivium Augustinianum (1900) 3 copies
Ciudad de Dios 3 copies
The Work of Religious (1962) 3 copies
Soliloquios y Manual 3 copies, 1 review
Admonition and Grace (1962) 3 copies
Del vero amore (2008) 3 copies, 1 review
Kirjeitä sisarille (2009) 3 copies
Tutti i dialoghi (2006) 3 copies
Det hvilende hjerte (1991) 3 copies
Commento ai Salmi di lode (1986) 3 copies
Augustin 3 copies
Opere esegetiche (vol. 2) (1997) 3 copies
The Confessions. Book 11 (1998) 3 copies
On Predestination (2014) 3 copies
Faith, Hope and Charity - II — Author — 3 copies, 1 review
On Lying (2017) 3 copies
LA PREGHIERA (1981) 3 copies
Tratados 3 copies
Over de Drie-eenheid (2005) 3 copies
Cartas 3 copies
Sermons 3 copies
DELS ACADÈMICS II (1991) 3 copies
Vedere Dio (lettera 147) (2019) 2 copies
La felicità (2011) 2 copies
Przeciw akademikom (2007) 2 copies
O Trójcy Świętej (1996) 2 copies
Sobre la memoria (2020) 2 copies
DELS ACADÈMICS (1991) 2 copies
O velikosti duše (2019) 2 copies
La Genesi (1988) 2 copies
Postní promluvy (2023) 2 copies
Vallomások (1974) 2 copies
St. Augustine 2 copies
Solilocvii 2 copies
On the Trinity. Books 1-7 (1991) 2 copies
Liegen en leugens (2010) 2 copies
Die Ordnung (1966) 2 copies
La bellezza (1998) 2 copies
El maestro (2013) 2 copies
The quotable Augustine (2016) 2 copies
Agostino 2 copies
Le eresie (2010) 2 copies
Opere antieretiche (2003) 2 copies
De regel (2024) 2 copies
Pääsiäispuheita (1985) 2 copies
Il Giansenismo (1954) 2 copies
Soliloqui (1998) 2 copies
Letters, 185-270 (2005) 2 copies
Het ware geloof (2020) 2 copies
Jumalan valtio 2 (2025) 2 copies
Opervm 2 copies
Homilías 2 copies
Zaman Kavrami (2015) 2 copies
Sermones selecti (2015) 2 copies
La felicità (2003) 2 copies
Sobre el tiempo (Las Confesiones) (2024) 2 copies, 1 review
Augustine Essentials (2009) 2 copies
CONFISSÕES - SEM ORELHAS (2024) 2 copies
A virgindade consagrada (1991) 2 copies, 1 review
Luis, Pio de. 2 copies
Diálogo Sobre a Ordem (2000) 2 copies
On Almsgiving (1962) 2 copies
De fire et symbolo (1926) 2 copies
Soliloqui 2 copies
Patience (1962) 2 copies
Om Ånden og Bogstaven (2008) 2 copies
Obras completas de San Agustín (XXXV) (1984) 2 copies, 1 review
Operum 2 copies
SOLILOQUIOS (2006) 2 copies
Ordine, musica, bellezza (1992) 2 copies
The Usefulness of Fasting (1952) 2 copies
Against the Academicians (1942) — Author — 1 copy
Œuvres II 1 copy
Confessions portatives (2009) 1 copy
Predici la Înviere (2010) 1 copy
On True Religion (2024) 1 copy
Il maestro interiore (1987) 1 copy
Soliloquies 1 copy
Las veladas 1 copy
Sobre la felicidad (2022) 1 copy
Lettres 1-30 (2011) 1 copy
El Evangelio de San Juan (1990) 1 copy, 1 review
New Testament III (2024) 1 copy
CityofGod 1 copy
Sobre la viudez (2023) 1 copy, 1 review
˜La œvision de Dieu (2010) 1 copy
Soliloquios y Manual 1 copy, 1 review
Izpovedi 1 copy
Prolegomena 1 copy
La vita cristiana (2017) 1 copy
La vie heureuse (2000) 1 copy
Vyznání (2012) 1 copy
La natura del bene (1998) 1 copy
La giustizia (2004) 1 copy
Esistenza e persona (2004) 1 copy
Conoscere e amare (1991) 1 copy
La Pasqua (2013) 1 copy
Confesiuni 1 copy
Protiv laži (2013) 1 copy
Sermons 1 copy
Soliloqui 1 copy
Soliloquios (2016) 1 copy
Om kristen opplng (1998) 1 copy
O učiteľovi (1995) 1 copy
Soliloquios (1993) 1 copy
I soliloqui (1997) 1 copy
Pensieri (2005) 1 copy
Sul tempo (2013) 1 copy
Antologia 1 copy
참회록 1 copy
On the Trinity (2019) 1 copy
Augustine Political Writings — Author — 1 copy
The Confessions Of St Augustine (Books 1-9) (1966) — Author — 1 copy
I monaci e il lavoro / (1984) 1 copy
Meditations 1 copy
Continence 1 copy
Cyffesion Awstin Sant (1973) 1 copy
Soliloquios 1 copy
Continence 1 copy
Revisions 1 copy
La vera religione (1995) 1 copy
Soliloquies (2013) 1 copy
Epistolae 1 copy
De Trinitate 1 copy
The Confessions (0400) 1 copy
The City of God (0426) 1 copy
Onde está o meu Deus? (1905) 1 copy
Sermons 1 copy
Solilóquios e a vida feliz 1 copy, 1 review
(Libri X-XI) 1 copy
Ensamtal (2025) 1 copy
Augustin (2000) 1 copy
Vyznání 1 copy
Brood om van te leven (2017) 1 copy
De maagdelijkheid (1988) 1 copy
Tanri Sehri (2021) 1 copy
Il maestro interiore. (1987) 1 copy
Mia Madre 1 copy
Mia madre 1 copy
Discorsi 1 copy
Sulla Trinita' (2013) 1 copy
Tratados 1 copy
La ciudad de Dios, 1 (1988) 1 copy
La risposta 1 copy
Ascoltami 1 copy
Meditaciones 1 copy
I soliloqui 1 copy
De Genesi ad Litteram (2023) 1 copy
Against Lying (2017) 1 copy
Articles 1 copy
Les livres de la Foi (2016) 1 copy
Soliloquies (2005) 1 copy
Tretton brev (2007) 1 copy
Meine Mutter Monika (1989) 1 copy
Henki ja kirjain (1982) 1 copy
Augustinus 1 copy
Clero e vita in comune (1985) 1 copy

Associated Works

The Canterbury Tales [Norton Critical Edition, 2nd ed.] (2005) — Contributor — 677 copies, 5 reviews
Come, Thou Long-Expected Jesus: Experiencing the Peace and Promise of Christmas (2008) — Contributor, some editions; Contributor, some editions; Contributor, some editions — 511 copies, 2 reviews
The Age of Belief: The Medieval Philosophers (1957) — Contributor — 439 copies, 1 review
Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (2009) — Contributor, some editions; Contributor, some editions — 388 copies, 4 reviews
Faith of the Early Fathers, Volume 3 (1979) — Contributor — 368 copies
The Philosopher's Handbook: Essential Readings from Plato to Kant (2000) — Contributor — 234 copies, 1 review
God Makes the Rivers To Flow: Sacred Literature of the World (1982) — Contributor — 230 copies, 2 reviews
Western Philosophy: An Anthology (1996) — Author, some editions — 217 copies, 1 review
The Company of Preachers: Wisdom on Preaching, Augustine to the Present (2002) — Contributor — 198 copies, 2 reviews
The Trials of Theology: Becoming a 'Proven Worker' in a Dangerous Business (2010) — Contributor — 195 copies, 2 reviews
Man and Spirit: The Speculative Philosophers (1954) — Contributor — 189 copies, 1 review
Belief: Readings on the Reason for Faith (2010) — Contributor — 166 copies, 2 reviews
The Book of Love (1998) — Contributor — 151 copies
Faith of the Early Fathers [3-volume set] (1970) — Contributor — 129 copies, 2 reviews
The Penguin Book of Demons (2024) — Contributor — 79 copies, 2 reviews
An Anthology of Latin Prose (1990) — Contributor — 77 copies, 1 review
Roman Readings (1958) — Author — 70 copies
God (Hackett Readings in Philosophy) (1996) — Contributor, some editions — 69 copies
The Consolation of Philosophy [Norton Critical Edition] (2009) — Contributor — 63 copies, 1 review
Witness of the Saints: Patristic Readings in the Liturgy of the Hours (2012) — Contributor — 29 copies, 1 review
Bible Explorer — Contributor — 1 copy

Tagged

Apologetics (246) Augustine (2,312) Augustine of Hippo (200) autobiography (939) biography (1,048) Catholic (312) Catholicism (358) Christian (441) Christianity (1,723) Church Fathers (780) Church History (701) classic (299) classics (702) Early Church (270) Historical Theology (137) history (518) Kindle (151) Latin (262) literature (213) Logos (238) medieval (165) memoir (330) non-fiction (1,021) Patristics (992) philosophy (2,235) religion (2,536) Saints (481) spirituality (348) Theology (3,069) to-read (899)

Common Knowledge

Canonical name
Saint Augustine
Legal name
Hipponensis, Aurelius Augustinus
Other names
Augustinus
Augustinus, Aurelius
Augustine of Hippo
Szent Ágoston
Birthdate
354-11-13
Date of death
430-08-28
Gender
male
Occupations
theologian
philosopher
rhetoric professor
Organizations
Roman Catholic Church (ordained 391)
Awards and honors
Doctor of the Church (1298)
Short biography
Augustine of Hippo (Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine or Saint Austin, was an early Christian theologian whose writings were very influential in the development of Western Christianity and Western philosophy. He was bishop of Hippo Regius (present-day Annaba, Algeria) located in the Roman province of Africa. Writing during the Patristic Era, he is viewed as one of the most important Church Fathers in the West. Among his most important works are City of God and Confessions, which continue to be read widely today.
Nationality
Roman Empire
Birthplace
Thagaste, Numidia, Roman Empire [now Souk Ahras, Algeria]
Places of residence
Hippo Regius, Numidia, Roman Empire
Place of death
Hippo Regius, Numidia, Roman Empire
Burial location
San Pietro in Ciel d'Oro, Pavia, Italy
Map Location
Italy

Members

Discussions

What's the role of reason in Faith? in Faith and Reason (April 2017)

Reviews

396 reviews
Simultaneously read a contemporary academic translation by Peter Constantine (University of Connecticut) and a contemporary translation by a non-academic, Benignus O'Rourke of the Order of St. Augustine, that seeks to make the text more easily accessible by simplifying the sentence structure and, uniquely, breaking the lines into short poetic-like units of text. Augustine likely would have approved such an effort as he wrote in a simpler Latin than that of the famous orators and show more intellectuals of his own day that he taught to students for many years, and in the work bemoans that he was initially put off by the simplicity of language of the Christian scriptures: "It struck me as unworthy of comparison to the distinction of a Cicero. My strutting pride shunned the simplicity of the Scripture, my eye not keen enough to penetrate its interior." (trans. Constantine).

Could my own strutting pride enjoy a translation inspired by a desire to provide today's youth with a text that is easy to follow, non-poetry formatted to impersonate poetry? Happily yes! Clarity is no fault, and the poetic-like structure works I think. Here's an example where I think it heightens the emotion that Augustine wants to communicate, concerning his state of mind following the death of a close friend when he was a young man. First, Constantine:
Not in shady groves, not in amusements, nor in song could my soul find repose, nor in fragrant gardens or sumptuous feasts, not in the pleasures of bed and couch, not in books or poetry. Everything repelled me, even light itself. Everything was irksome and vile that was not what he was, everything except for laments and tears, since it was in those alone that I found a little solace.


Now O'Rourke:
Not in sheltered groves,
not in music or play,
not in gardens scented with flowers,
nor in feasting and company;
not in the pleasures of love,
not even in books, nor in poetry,
could my soul find rest.

All these I hated.
I hated the daylight.
Everything that was not him was painful and hurtful to me.
Only in my tears and sighs
did I taste some little peace.


Here's an instance where O'Rourke adds clarity to the passage that in its reference to the Roman god Jupiter would surely have been clearly understood two thousand years ago, but using a strict translation today it isn't quite so clear. Constantine:

Did I not read in you of Jupiter the thunderer and adulterer - he surely could not have been both, but was presented as such so that a fictitious thunder might mimic and pander to real adultery.


Have to admit I didn't quite follow Augustine's point there. What's all that about thunder and why can't you thunder and adultery both? Then I read the O'Rourke:

It was an accepted belief in the studies I followed
that Jupiter was both the one
who sends his thunderbolts on the wicked
and the one who was also an adulterer.
How could he possibly be both?
But so the story goes.

The result is that those who follow him in adultery
can put a bold face on it
by making false pretence of thunder.


Aha, Augustine is highlighting the hypocrisy of the gods in classical texts and how this is also present in humans, blustering one way yet behaving in quite another. This regrettable aspect of human nature was copy/pasted onto Roman gods, leaving Augustine unconvinced that what he was reading and teaching to Rome's youth bore witness to actual truth. And one thing the Confessions makes clear, that I didn't really appreciate earlier, is that Augustine was embarked on a long journey in search of Truth from a young age, from reading Cicero to the community of the Manicheans to the philosophy of the Neoplatonists and finally to baptism in the Christian faith after becoming convinced by it after years of first intellectual resistance and then years of a resistance of his will (the famous "make me chaste, but please, not yet" years).

O'Rourke's unique translation is one I would highly recommend then, although he only translated the first 9 of the 13 books of the Confession, those in which Augustine composes the world's first written autobiography in the modern sense. Books 10 through 13 are a philosophy of time and memory, and an exegesis of Genesis. These more academic topics must be read in an academic translation. But O'Rourke gives us Augustine's personal journey of the intellect, of the heart, of the seeker, in a highly relatable reading that can seem quite contemporary.

I was delighted to hear Ambrose
often saying in his sermons to the people,
and saying it with emphasis,
The letter kills,
but the Spirit gives life.


When he lifted the veil of mystery from the Scriptures
and opened to the people the spiritual meaning of texts,
which taken literally would seem to be absurd,
he said nothing that would offend.
Even so, I did not know whether what he said was true.

---

What you were I did not know.
But that you did exist,
and that the care of human affairs was in your hands,
I did believe.

This conviction was at times strong, at times fickle.
But at all times I believed that you existed and that you cared for us,
even though I did not know how I ought to think about you,
or work out what way would lead us to you,
or lead us back to you.

---

These books bade me
to return to myself.
So with you as guide
I entered into my deepest self.
But only because you helped me
was I able to do this.
I entered, then,
and with the eye of my soul
I saw the light within,
the light which never changes.


Or, one might say, there is a light and it never goes out (Morrissey. Not translated.).
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Saint Augustine's City of God is proof that autism has always existed. This 1000+ treatise contains the answer to every theological question a 5th Century thinker could possibly come up with.

Is the relationship of the body to the soul more like a horse to its rider, or like a tea cup to its contents?

If we are to be restored to our bodies at the end of all things, what will happen if one person has cannibalised another, and thus had part of another individual's body become part of their show more own?

Will you still be fat in heaven? If we are to be resurrected without flaws, does that mean women will be resurrected as men, thus eliminating the "flaw" of being female.

Since sex requires lust, and lust is inherently sinful, how would Adam and Eve have procreated before sin was brought into the world?

Augustine's dogged determination in answering all these questions was only matched by mine in reading this book for the past eight months. Sometimes I had to read a passage more than once to get sense out of it - like the soul/teacup thing, which at first seemed like nonsense but actually did make sense on further thought (a rider is superior to a horse, and if removed from the horse, suffers no loss of substance, but if you pour the water out of a cup it's just gonna go everywhere).

A lot of these digressions can seem silly and tedious but you have to remember the time and place. We are in a declining empire, and Augustine is arguing against paganism. There's probably very few people alive today who sincerely believe what the ancient Romans did with regard to their gods, so the whole context of the argument is foreign to us. Augustine is clearly very well read, which is impressive in his time, since literacy and literature would have been harder to come by.

I was struck most by a single sentence in this tome, one which made me stop, feeling I had come to the very crossroads that western thought had once come to. In his argument about the degeneracy of the pagan way of life, Augustine states that "anyone should be free to do as he likes about his own, or with his own, or with others, if they consent". This is a negative to the pagan ways, spoken with enough feeling to show that he considered this attitude blatantly ridiculous.

It was Augustine's perspective that was stronger in the end, and Christianity's divine laws and militant sex-negativity became so ingrained in our society that we are only just starting to come back to the idea of "being free to do as one likes, with consent", and beginning to unpack our one-size-fits-all-and-if-it-makes-you-miserable-so-be-it approach to sex, gender, family structure...everything.

I felt a little grief in that moment. We could have had 2000 years of freedom and consent! Of course, it's likely Augustine was exaggerating the situation for emphasis - hoping to horrify his reader but instead making me wistful for a past that never existed. I doubt 5th Century society was as free for, say, women, or slaves, as that turn of phrase makes it sound (maybe it was only free men who got to do as they liked?)

Instead, Augustine touts a sanitised sinless society, one that existed before the fall and which will exist again after the resurrection, in which procreation takes place without lust, the act of insemination performed with the same disinterest as one might take out the garbage, and a naked body excites nothing but appreciation of God's wonderful creation. And what will we be doing in the after time, in that world free from sin and struggle and strife, in Augustine's state of "perfect felicity"? We will simply praise and appreciate God. Sounds great to him (apparently), sound horrible to me - a person who thrives on challenge and learning and independence.

Despite disagreeing with Augustine in many ways, I feel some affection for him. Who else would arrive at the single correct belief system by categorising all possible belief systems and systematically eliminating all the bad ones?
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I have read this book several times, both as part of the Basic Program of Liberal Education at the University of Chicago and most recently as one of the monthly selections of a reading group in which I participate. Like all classics it bears rereading and yields new insights each time I read it. But it also is unchanging in ways that struck me when I first read it; for Augustine's Confessions seem almost modern in the telling with a psychological perspective that brings his emotional growth show more alive across the centuries. From the carnality of his youth to the moment in the Milanese Garden when his perspective changed forever you the story is an earnest and sincere exposition of his personal growth. You do not have to be a Catholic or even a believer to appreciate the impact of events in the life of the young Augustine. His relations with his mother, Monica, are among those that still have impact on the modern reader. This is one of those "Great" books that remind you that true insight into the human condition transcends time and place. show less
I don't know whether 'review' is the right word here. Can one pass judgment on a work so seminal to the Western literary canon? Whether the reader be Christian or merely curious, The Confessions of St. Augustine conveys a remarkable look into the interior life of a man living in the latter stages of the Roman empire, circa 400CE. As a confession, the book is cast as an open letter to God, with all of humanity as coincidental readers who, it is hoped, would thereby profit from his story. show more These comments cover the first eight chapters, or fully half the book, which proceeds chronologically from his birth to the time of his conversion at the age of thirty-two.

I had access to two translations from the Latin. The first, by Edward Bouverie Pusey, is available in the public domain and as Volume 18 of the Encyclopedia Britannica's Great Books of the Western World, 1952 edition. And the second translation was by one R.S. Pine-Coffin (now there's a creatively hyphenated last name). I read the first four chapters using the Pusey and then switched to the Pine-Coffin. I do not recommend the Pusey which is very Victorian, ornate and cumbersome. It requires lots of effort to read comfortably, usually obscuring rather than illuminating the meanings which Augustine wished to make clear.

Augustine was – to put it bluntly – obsessed with feelings of guilt and remorse to a degree which makes modern day expressions of faith and humility sound pale and whiny in comparison. I am sunk in 'flagitious concupiscence,' he says (what ??!) - courtesy Pusey trans. - when all he did during his libertine days, apparently, was to attend the theater, read popular fiction and speak to unmarried women. And the worst crime he can remember, the one which highlights his youthful evil spree, was to have stolen pears from a neighbor's tree, not out of hunger but to throw to some hogs. In between outpourings of humility and adoration, impressive not only for their earnestness but for their command of Biblical references, Augustine wrestles with determinism, the problem of evil, the substance of God, and the Manichean influence he fell under as a young man. A summarizing quote: "What profited me then my nimble wit,' he writes, 'in those sciences and all those most knotty volumes, unraveled by me without aid from human instruction; seeing I erred so foully, and with such sacrilegious shamefulness in the doctrine of piety?"

On the whole (or half, in this case – my reading plan has me returning to the second part later this year..,), The Confessions is a good workout, heavy at times, famous for its place in early Christian thought and western cultural history.
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