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Immanuel Kant (1724–1804)

Author of Critique of Pure Reason

727+ Works 31,836 Members 182 Reviews 56 Favorited

About the Author

The greatest of all modern philosophers was born in the Baltic seaport of Konigsberg, East Prussia, the son of a saddler and never left the vicinity of his remote birthplace. Through his family pastor, Immanuel Kant received the opportunity to study at the newly founded Collegium Fredericianum, show more proceeding to the University of Konigsberg, where he was introduced to Wolffian philosophy and modern natural science by the philosopher Martin Knutzen. From 1746 to 1755, he served as tutor in various households near Konigsberg. Between 1755 and 1770, Kant published treatises on a number of scientific and philosophical subjects, including one in which he originated the nebular hypothesis of the origin of the solar system. Some of Kant's writings in the early 1760s attracted the favorable notice of respected philosophers such as J. H. Lambert and Moses Mendelssohn, but a professorship eluded Kant until he was over 45. In 1781 Kant finally published his great work, the Critique of Pure Reason. The early reviews were hostile and uncomprehending, and Kant's attempt to make his theories more accessible in his Prolegomena to Any Future Metaphysics (1783) was largely unsuccessful. Then, partly through the influence of former student J. G. Herder, whose writings on anthropology and history challenged his Enlightenment convictions, Kant turned his attention to issues in the philosophy of morality and history, writing several short essays on the philosophy of history and sketching his ethical theory in the Foundations of the Metaphysics of Morals (1785). Kant's new philosophical approach began to receive attention in 1786 through a series of articles in a widely circulated Gottingen journal by the Jena philosopher K. L. Reinhold. The following year Kant published a new, extensively revised edition of the Critique, following it up with the Critique of Practical Reason (1788), treating the foundations of moral philosophy, and the Critique of Judgment (1790), an examination of aesthetics rounding out his system through a strikingly original treatment of two topics that were widely perceived as high on the philosophical agenda at the time - the philosophical meaning of the taste for beauty and the use of teleology in natural science. From the early 1790s onward, Kant was regarded by the coming generation of philosophers as having overthrown all previous systems and as having opened up a whole new philosophical vista. During the last decade of his philosophical activity, Kant devoted most of his attention to applications of moral philosophy. His two chief works in the 1790s were Religion Within the Bounds of Plain Reason (1793--94) and Metaphysics of Morals (1798), the first part of which contained Kant's theory of right, law, and the political state. At the age of 74, most philosophers who are still active are engaged in consolidating and defending views they have already worked out. Kant, however, had perceived an important gap in his system and had begun rethinking its foundations. These attempts went on for four more years until the ravages of old age finally destroyed Kant's capacity for further intellectual work. The result was a lengthy but disorganized manuscript that was first published in 1920 under the title Opus Postumum. It displays the impact of some of the more radical young thinkers Kant's philosophy itself had inspired. Kant's philosophy focuses attention on the active role of human reason in the process of knowing the world and on its autonomy in giving moral law. Kant saw the development of reason as a collective possession of the human species, a product of nature working through human history. For him the process of free communication between independent minds is the very life of reason, the vocation of which is to remake politics, religion, science, art, and morality as the completion of a destiny whose shape it is our collective task to frame for ourselves. (Bowker Author Biography) Philosopher Immanuel Kant was born in 1724 in Konigsberg, East Prussia. He studied at the University of Konigsberg, where he would act as a lecturer and professor after a brief career as a private tutor. Kant was an incredibly influential philosopher, his theories having impact on the likes of Schopenhauer and Hegel. Kant's most prominent works include Critique of Pure Reason (1781), Foundations of the Metaphysics of Morals (1785) and Critique of Practical Reason (1788). He died in 1804. (Bowker Author Biography) show less

Series

Works by Immanuel Kant

Critique of Pure Reason (1781) — Author — 7,540 copies, 47 reviews
Fundamental Principles of the Metaphysics of Morals (1785) — Author — 3,679 copies, 16 reviews
Critique of Judgment (1790) — Author — 2,466 copies, 17 reviews
Critique of Practical Reason (1787) — Author — 2,041 copies, 11 reviews
Prolegomena to Any Future Metaphysics (1783) — Author — 1,546 copies, 7 reviews
Religion Within the Limits of Reason Alone (1793) — Author — 895 copies, 5 reviews
Perpetual Peace (1795) — Author — 700 copies, 10 reviews
The Metaphysics of Morals (1797) — Author — 532 copies, 3 reviews
Kant's Political Writings (1970) 485 copies, 2 reviews
Britannica Great Books: Kant (1781) — Author — 425 copies
Basic Writings of Kant (2001) 375 copies
Logic (1800) 316 copies
Lectures on Ethics (1930) 269 copies
Anthropology from a Pragmatic Point of View (1974) — Author — 228 copies, 1 review
The Metaphysical Elements of Justice (1780) 193 copies, 2 reviews
On Education (1960) 163 copies, 2 reviews
The Conflict of the Faculties (1972) — Author — 107 copies, 2 reviews
Opus postumum (1984) 90 copies
Kant Selections (1957) 88 copies, 1 review
Opuscules sur l'histoire (1900) 88 copies, 1 review
Kant: Selections (1988) 65 copies
Lectures on Metaphysics (1992) 58 copies
Theoretical Philosophy, 1755-1770 (1992) 44 copies, 1 review
Philosophical writings (1986) 34 copies
Critique of Pure Reason, Volume 2 (1998) 33 copies, 1 review
Critique of Pure Reason, Volume 1 (1998) 33 copies, 1 review
Nueva crítica de la razón pura (1981) 32 copies, 1 review
Correspondence (1991) 28 copies
The essential Kant (1970) 27 copies, 1 review
La dissertation de 1770 (1958) 26 copies
Essai sur les maladies de la tête (1990) 19 copies, 1 review
The Science of Right (2006) 18 copies
De zin van het leven (1993) 18 copies
Metafísica dos costumes (2013) 16 copies
Schriften Zur Metaphysik Und Tl.1 (1977) 14 copies, 1 review
The living thoughts of Kant (1940) 12 copies
Immanuel Kant (1968) 11 copies
La fine di tutte le cose (1996) 11 copies
Pratik Usun Eleştirisi (2017) 11 copies, 1 review
Kant 10 copies
Lectures on logic (1992) 10 copies
Qu'est-ce qu'un livre ? (1995) 9 copies
An Immanuel Kant Reader (1960) 8 copies
Foundations of Ethics (1995) 8 copies, 1 review
Pragmatische antropologie (2014) 8 copies
Textos seletos (2005) 7 copies
Scritti politici (2010) 6 copies, 2 reviews
¿Hay Derecho A Mentir? (2012) 6 copies
Kants Briefe (1970) 6 copies
Scritti morali (1970) 6 copies
Pisma po roku 1781 (1969) 6 copies
Lettre à Marcus Herz (1992) 4 copies
Secilmis Yazilar (2015) 4 copies
Denken mit Immanuel Kant (2005) 4 copies
Briefwechsel (1972) 4 copies
Sur le droit de mentir (2022) 3 copies
Vorreden (1781 - 1797) (2001) 3 copies
Kant-Brevier (1966) 3 copies
Yasamin Anlami (2021) 3 copies
Che cos'è l'illuminismo? (1987) 3 copies
Lezioni di psicologia (1986) 3 copies
Kant I 3 copies
Fragmanlar (2021) 3 copies
Théorie et pratique (1994) 3 copies
Dizionario delle idee (1996) 3 copies
Théorie et pratique, textes philosophiques (1997) — Author — 2 copies
Theoretische Philosophie (2004) 2 copies
Kant für Gestreßte (2004) 2 copies
Pravno-politički spisi (2000) 2 copies
Aydinlanma Nedir? (2022) 2 copies
Felsefi Mektuplaşmalar (2021) 2 copies
Filosofiens frihet (2021) 2 copies
Saf Aklin Elestirisi (2022) 2 copies
We zijn allemaal migranten (2016) — Contributor — 2 copies
Filosofie della catastrofe (2022) — Autore — 2 copies
Géographie (1999) 2 copies
KANT (2010) 2 copies
Δοκίμια 2 copies
Metafisica (2007) 2 copies
Apokalypsen (2022) 2 copies
Moralens metafysikk (2024) 2 copies
Hvad er oplysning? (2023) 2 copies
Ragione e ipocondria (1989) 2 copies
Scritti sul criticismo (1991) 2 copies
4 Books By Immanuel Kant (2009) 2 copies
Schriften zur Metaphysik und Logik 2 (1958) 1 copy, 1 review
Antropología Collins (2013) 1 copy
Inceputul si sfarsitul 1 copy, 1 review
I. Kant 1 copy
Philosophie de l'histoire — Author — 1 copy
¿Qué es la ilustración? 1 copy, 1 review
oser savoir 1 copy
Kant 1 copy
Textos Selecionados 1 copy, 1 review
Critiques 1 copy
KANT 1 copy
Brevier 1 copy
Scritti sui terremoti (1984) 1 copy
O pedagogiji (2024) 1 copy
Naturrecht Feyerabend (2024) 1 copy
Filozofske misli (2024) 1 copy
Geografia fisica (2004) 1 copy
SELECTIONS 1 copy
Dissertazioni latine (2014) 1 copy

Associated Works

Literary Theory: An Anthology (1998) — Contributor, some editions — 743 copies, 1 review
The European Philosophers from Descartes to Nietzsche (1960) — Contributor — 494 copies, 3 reviews
Critical Theory Since Plato (1971) — Contributor, some editions — 435 copies, 1 review
The Philosopher's Handbook: Essential Readings from Plato to Kant (2000) — Contributor — 234 copies, 1 review
Criticism: Major Statements (1964) — Contributor — 234 copies
Western Philosophy: An Anthology (1996) — Author, some editions — 217 copies, 1 review
The Moral Life: An Introductory Reader in Ethics and Literature (1999) — Contributor — 202 copies, 2 reviews
A Modern Introduction to Philosophy (1957) — Contributor — 200 copies, 2 reviews
Man and Spirit: The Speculative Philosophers (1954) — Contributor — 189 copies, 1 review
Other Selves: Philosophers on Friendship (1991) — Contributor — 99 copies
Metaphysics: A Guide and Anthology (2004) — Contributor — 78 copies
The Range of Philosophy: Introductory Readings (1970) — Contributor — 58 copies
Classics of Modern Political Theory : Machiavelli to Mill (1996) — Contributor — 53 copies
Philosophical issues; a contemporary introduction (1972) — Contributor — 21 copies
German Essays on Music (1994) — Contributor — 20 copies, 1 review
The liberal tradition in European thought (1971) — Contributor, some editions — 18 copies
Reading Ethics (Reading Philosophy) (2008) — Contributor — 12 copies
Readings in Jurisprudence (1938) — Contributor — 8 copies
Erkenntnis und Sein I Epistemologie. (1978) — Contributor — 5 copies

Tagged

18th century (413) aesthetics (185) classics (83) Enlightenment (291) epistemology (306) ethics (635) German (356) German Idealism (133) German philosophy (186) Germany (157) Immanuel Kant (121) Kant (1,138) Kindle (91) logic (87) metaphysics (450) modern (69) Modern Philosophy (203) moral philosophy (76) non-fiction (756) own (73) philosophy (6,565) political philosophy (81) political theory (91) politics (86) read (75) reason (85) religion (133) to-read (1,007) translation (74) unread (73)

Common Knowledge

Canonical name
Kant, Immanuel
Other names
Kant, Emanuel (birth)
Birthdate
1724-04-22
Date of death
1804-02-12
Gender
male
Education
Collegium Fredericianum
University of Königsberg
Occupations
philosopher
tutor
lecturer
professor
scientist
ethicist (show all 7)
scholar
Organizations
University of Königsberg
Awards and honors
After the expulsion of Königsberg's German population at the end of World War II, the University of Königsberg was replaced by the Russian-language Kaliningrad State University, which took up the campus and surviving buildings of the historic German university. In 2005, the university was renamed Immanuel Kant State University of Russia.
Short biography
Emanuel Kant was

the fourth of the nine children of Johann Georg Kant (1682-1746), a saddler from Memel (now Klaipėda, Lithuania) and his wife, Anna Regina Reuter (1697-1737), who was from Nuremburg. Kant began to spell his name "Immanuel" after learning Hebrew. His paternal grandfather, Hans Cant, had emigrated to Prussia from Scotland. Kant enrolled at Königsberg University in 1840 at the age of 16. Between 1750 and 1754 he worked as a tutor (Hauslehrer) in Judtschen (now Veselovka, Russia)and in Groß-Arnsdorf (now near Elbląg, Poland). Kant went on to become Professor of Logic and Metaphysics at Königsberg (now Kaliningrad, Russia) in 1770, at the age of 46. He never married.

He was a towering figure of the Enlightenment, influenced nearly all modern philosophers. In his writings, including his masterpiece, the Critique of Pure Reason (1781), he argued that we can only truly know that which can be proven by evidence. He placed the active, rational human being at the center of the cognitive and moral worlds. He suggested that we have a moral obligation, which he called the "categorical Imperative," to behave in an intrinsically good way under all circumstances -- not necessarily in ways that would make us happy, but in ways that would make us worthy of being happy. In his 1795 work Perpetual Peace, he quoted the Latin phrase "Fiat justitia, pereat mundus" ("Let justice be done, though the world perish"). He also criticized those who focused too much on religious ritual and church hierarchy as attempts to please the Creator without having to practice the actual principles of religion and righteousness.
Nationality
Prussia
Birthplace
Königsberg, Prussia
Places of residence
Königsberg, Prussia
Place of death
Königsberg, Prussia
Burial location
Kaliningrad Cemetery, Kaliningrad, Russia
Associated Place (for map)
Königsberg, Prussia

Members

Discussions

Immanuel Kant's library in Legacy Libraries (September 2020)
Immanuel Kant in Philosophy and Theory (September 2017)
Kant's moral theory and a priori in Philosophy and Theory (November 2009)

Reviews

215 reviews
A dense but relatively short piece on moral action. Notably, it is the source of the "categorical imperative," which in its base formulation states: "act only on a maxim that you can also will to become a universal law” (G 421). This is a deceptively simple formulation that appears to resonate with the "golden rule" except that "universal law" does not imply reciprocity of action. The universality of the law means that moral actions ought to be based on laws that rational creatures can show more arrive at a priori (i.e., prior to or outside of experience) that establishes an obligation for action that, no matter the circumstances of application, never contradicts itself. The most illustrative example is about telling small lies for one's benefit. As a universal, the maxim does not hold because if everyone acted on the premise that it is okay to tell small lies then we can never know when/if people are telling the truth and so the expectation of truth telling breaks down.

One of the most interesting parts of the book for me was Kant's linkage between freedom, autonomy, and morality. I am, for sure, missing some nuance here, but I read this argument saying that we need to be free to make true choices about our aims, actions, and consequently, the ends to which we orient ourselves. And as long as the maxims by which we act could be willed universal they are the basis for moral action. This idea does seem to create a bit of friction around the imposition of civil law (lowercase "l") with the aim of imposing morality. When it is an external determinant on our actions, can it ever really result in moral action or just morally cognate acts that are motivated by self-interest? Or are just laws those that curtail actions that cannot be universalized? Also, what does this formulation say about moral transgression? Should we or even can we do anything about moral transgression? Maybe I'm just getting caught up in the normativity of this system.

I also really liked the discussion of ends and means. This is the practical formulation of the categorical imperative to "act in such a way that you treat humanity whether in your own person or anyone else’s, never merely as a means, but also as an end” (G 430). I like that and see strong resonance with Simone Weil's discussion of human dignity and the need for us to be able to pursue our ends. It's all related to freedom as well, as I see it: when a person is treated as a means to an end, they are robbed of some of their autonomy and their ability to choose to act toward their ends. However, it's not that we should never treat people as means to ends, just not merely as means to ends.

On the whole, I found Kant's to be quite readable. There is a fair bit of terminology and specialized meanings and a fair bit of ambiguity, but reading this work alongside some secondary work really helped. Section III on the will seemed … inconclusive? Maybe that’s what he resolves in the Critique of Practical Reason.
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“It is humiliating for human reason that it accomplishes nothing in its pure use, and even requires discipline to check its extravagances and avoid the deceptions that come from them” (672)


What we know about the world can never be reached purely through reason or purely through experience but only through both. Experiences, made up of the manifold of sense data (appearances) from our waking lives, would be a chaotic jumble without concepts to organize and bound those appearances via show more schemas into objects about which we can have axiomatic predispositions and engage with through logically-derived maxims of action. Without the acid test of experience, however, pure reason is a problem as well. Dealing only with transcendental ideas leaves nothing for falsification except logical contradiction, which, when transcendent of experience and the limitations of time and space, spins off into the infinite and its ensuring rational paradoxes (e.g., if all things have a cause what caused the first cause?). Pure reason also leaves the problem of the transcendental “I” that wrongly elevates the singularity of the rational individual to the plurality of all reason.

It is the mark of an elegant idea if it can be summarized substantively and succinctly. Whether I have done that kind of justice to Kant’s thesis is for you to judge, but any failing is my own. For despite this volume’s lack of brevity, it is consistent and persistent in its presentation of this main argument. Kant can be blamed, I think, for using 50 words where 10 would do, and for repeating arguments often and at length, and for inventing many new terms that lack distinct intuitive meaning but clearly have systematic relationships to each other. However, the overall intellectual experience is worthwhile if not entirely or consistently enjoyable.

There is hardly a discussion of rationality or phenomenology today that does not reference some or many of Kant’s ideas. Readers might also be surprised to see how many of Kant’s ideas find their way into mainstream understanding of cognition and experience. This book is an undertaking, however, and I wouldn’t recommend it for everyone even if I think that the experience was rewarding. For those interested in an introduction to these ideas, Kant’s Prolegomena to Any Future Metaphysics is plenty sufficient.

I can’t summarize the argument, as vast as it is, so I want to talk about why I think this argument still matters and why engaging with it is worthwhile. The appeal is in recognizing, as Kant does, that appearances are all that we have available to us as the grounds upon which to know anything. I’ll take a little shortcut here to say that it’s our “experience” of the world that matters and not just our experience but the “manifold of experiences” or all experiences of phenomena that make up the things in themselves (i.e., the noumena). It a plurality of experiences that reveal to us more of the conditions of possibility that allow for those experiences to be. When we cultivate experience or limit or deny experiences (our own or other’s) we close off routes to knowledge. Engagement with pure reason and its transcendental concepts instead of engaging with experience and with others who experience easily results in replacing knowing with dogmatism, and dogmatism is subject to all the biases of pure reason even if it feels like truth. Systematic disengagement from experience, whether by willful self-isolation in our media bubbles, or by other means, degrades understanding rather than enhances it. And denying the legitimacy of the experiences of other thinking and experiencing people flattens the manifold of experience and also degrades understanding.

When dealing with metaphysics, as Kant sets out to do, it is hard to appreciate the value of a branch of thought that seems to concern itself with the transcendental at the expense of (even in spite of) pragmatics, but these arguments do nothing short of secure the foundations of intellectual enterprises (e.g., mathematics, natural science) that form the basis of rational, utilitarian inquiry and intellectual processes. He makes a case that those endeavors must work metaphysically but also that metaphysics means not a thing outside of the methodological and systematic organization and interpretation of experience that these fields support. The whole book is a careful, elaborate description of how experiences aggregate into understanding, which, under the guidance of reason, organizes and sets expectations and intentions toward the world that guide our experiences. Knowing is a cyclical and self-checking process that must be guided by methodological discipline.
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Como o próprio Kant enfatiza, trata-se de um livro derivativo, um guia para sua monumental obra prima, a crítica da razão pura. Como guia, acredito que é um livro interessante, desenhando um panorama geral bem mais acessível e que incessantemente bate na tecla da regulação do que a razão pode, afim de mostrar como toda metafísica dogmática é um castelo de cartas, sem fundamentação possível porque afastado da experiência. Também tem uma discussão breve mas interessante sobre show more a exploração dos limites entre a razão e o entendimento, a zona limítrofe entre a especulação e a empiria que poderia abrigar uma metafísica futura. O método de exposição também tem seu interesse, embora eu ache o resultado pálido comparado ao da crítica: aqui existem práticas, a matemática, as ciências naturais e a metafísica, e a pergunta de suas possibilidades (a pergunta crítica) leva à tratar da estética transcendental e o papel da intuição, depois a analítica e suas tábuas de categorias, depois a dialética e suas aporias. show less
Enlightenment, according to Kant, is having the courage to make your own decisions. Many people remain uneducated and childish because it is easier not to know. It is easier to rely on other people’s decisions and arguments rather than investigate and figure out what you really think about something.

I think I’d agree with him. And of course today there is so much information readily available on the internet that it is overwhelming. How much easier is it to share an outrage filter link show more than actually think and do a bit of research, find out the truth and realise that outrage is easy but not always true.

Enlightenment is the opposite of the click-bait headline.

So far, in my very limited reading I’m going to say I agree with Kant and not with Jean-Jacques Rousseau.
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Associated Authors

Allen W. Wood Editor, Introduction, Contributor
Mary J. Gregor Foreword, Editor, Translator
Michael W. Doyle Contributor
Jeremy Waldron Contributor
Michel Foucault Translator
Jacques Derrida Contributor
Karl Popper Contributor
Hannah Arendt Contributor
H. B. Nisbet Translator
Lewis White Beck Translator
Bjarne Hansen Translator
Wilhelm Weischedel Herausgeber
Øystein Skar Translator
Bernd Ludwig Afterword
Edwin van Elden Translator
Rokus Hofstede Translator
Thomas Mertens Translator
Dirk De Schutter Translator
Henk Daalder Translator
Remi Peeters Translator
Rihards Kūlis Translator
Werner S. Pluhar Translator, Editor
Paul Guyer Translator, Editor
James W. Ellington Translator, Editor
Gary Banham Bibliography
Patricia Kitcher Introduction
Atis Rolavs Translator
H. J. Paton Translator
Aleksa Buha Translator, Afterword
Jean Gibelin Translator
J. H. Bernard Translator
Risto Pitkänen Translator
Andrews Reath Introduction
Dennis Sweet Introduction
Paul Carus Translator
Jared Carter Designer
Julián Besteiro Translator
Hoyt H. Hudson Translator
Theodor Valentiner Herausgeber
Adela Cortina Orts Introduction
W. Hastie Translator
Igors Šuvajevs Translator
Gary C. Hatfield Translator
Michael Friedman Translator, Editor
Hoyt Hudson Translator
Manfred Kuehn Introduction
Annette Churton Translator
James Ellington Translator
Françoise Proust Introduction, notes, bibliographie et chronologie
Thomas K. Abbot Translator
Elisa Tetamo Translator
Silvia Manzoni Translator

Statistics

Works
727
Also by
30
Members
31,836
Popularity
#622
Rating
3.8
Reviews
182
ISBNs
2,101
Languages
32
Favorited
56

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