Immanuel Kant (1724–1804)
Author of Critique of Pure Reason
About the Author
The greatest of all modern philosophers was born in the Baltic seaport of Konigsberg, East Prussia, the son of a saddler and never left the vicinity of his remote birthplace. Through his family pastor, Immanuel Kant received the opportunity to study at the newly founded Collegium Fredericianum, show more proceeding to the University of Konigsberg, where he was introduced to Wolffian philosophy and modern natural science by the philosopher Martin Knutzen. From 1746 to 1755, he served as tutor in various households near Konigsberg. Between 1755 and 1770, Kant published treatises on a number of scientific and philosophical subjects, including one in which he originated the nebular hypothesis of the origin of the solar system. Some of Kant's writings in the early 1760s attracted the favorable notice of respected philosophers such as J. H. Lambert and Moses Mendelssohn, but a professorship eluded Kant until he was over 45. In 1781 Kant finally published his great work, the Critique of Pure Reason. The early reviews were hostile and uncomprehending, and Kant's attempt to make his theories more accessible in his Prolegomena to Any Future Metaphysics (1783) was largely unsuccessful. Then, partly through the influence of former student J. G. Herder, whose writings on anthropology and history challenged his Enlightenment convictions, Kant turned his attention to issues in the philosophy of morality and history, writing several short essays on the philosophy of history and sketching his ethical theory in the Foundations of the Metaphysics of Morals (1785). Kant's new philosophical approach began to receive attention in 1786 through a series of articles in a widely circulated Gottingen journal by the Jena philosopher K. L. Reinhold. The following year Kant published a new, extensively revised edition of the Critique, following it up with the Critique of Practical Reason (1788), treating the foundations of moral philosophy, and the Critique of Judgment (1790), an examination of aesthetics rounding out his system through a strikingly original treatment of two topics that were widely perceived as high on the philosophical agenda at the time - the philosophical meaning of the taste for beauty and the use of teleology in natural science. From the early 1790s onward, Kant was regarded by the coming generation of philosophers as having overthrown all previous systems and as having opened up a whole new philosophical vista. During the last decade of his philosophical activity, Kant devoted most of his attention to applications of moral philosophy. His two chief works in the 1790s were Religion Within the Bounds of Plain Reason (1793--94) and Metaphysics of Morals (1798), the first part of which contained Kant's theory of right, law, and the political state. At the age of 74, most philosophers who are still active are engaged in consolidating and defending views they have already worked out. Kant, however, had perceived an important gap in his system and had begun rethinking its foundations. These attempts went on for four more years until the ravages of old age finally destroyed Kant's capacity for further intellectual work. The result was a lengthy but disorganized manuscript that was first published in 1920 under the title Opus Postumum. It displays the impact of some of the more radical young thinkers Kant's philosophy itself had inspired. Kant's philosophy focuses attention on the active role of human reason in the process of knowing the world and on its autonomy in giving moral law. Kant saw the development of reason as a collective possession of the human species, a product of nature working through human history. For him the process of free communication between independent minds is the very life of reason, the vocation of which is to remake politics, religion, science, art, and morality as the completion of a destiny whose shape it is our collective task to frame for ourselves. (Bowker Author Biography) Philosopher Immanuel Kant was born in 1724 in Konigsberg, East Prussia. He studied at the University of Konigsberg, where he would act as a lecturer and professor after a brief career as a private tutor. Kant was an incredibly influential philosopher, his theories having impact on the likes of Schopenhauer and Hegel. Kant's most prominent works include Critique of Pure Reason (1781), Foundations of the Metaphysics of Morals (1785) and Critique of Practical Reason (1788). He died in 1804. (Bowker Author Biography) show less
Series
Works by Immanuel Kant
Grounding for the Metaphysics of Morals / On a Supposed Right to Lie Because of Philanthropic Concerns (1785) — Author — 1,287 copies, 7 reviews
Prolegomena to Any Future Metaphysics / Letter to Marcus Herz, February 1772 (2001) — Author — 755 copies, 4 reviews
Perpetual Peace, and Other Essays on Politics, History, and Morals (HPC Classics Series) (1795) 451 copies, 1 review
Prolegomena to Any Future Metaphysics / Selections from the Critique of Pure Reason (1783) — Author — 361 copies, 4 reviews
Critique of Pure Reason / Critique of Practical Reason / Critique of Judgment (1993) — Author — 235 copies
Ethical Philosophy: Grounding for the Metaphysics of Morals & Metaphysical Principles of Virtue (1983) 179 copies
Toward Perpetual Peace and Other Writings on Politics, Peace, and History (2006) 65 copies, 1 review
Vers la paix perpétuelle ; Que signifie s'orienter dans la pensée ? ; Qu'est-ce que les Lumières ? : et autres textes (1993) — Author — 55 copies
Over de gemeenplaats dat kan in theorie wel juist zijn, maar deugt niet voor de praktijk (1974) 52 copies
What Real Progress Has Metaphysics Made in Germany Since the Time of Leibniz and Wolff? (1973) 35 copies
Crítica de la razón práctica ; En torno al tópico: "eso vale para la teoría pero no sirve de nada en la práctica" ; Hacia la paz perpetua ; Sobre un presunto derecho de… (2010) 34 copies, 1 review
Philosophy of Material Nature: Metaphysical Foundations of Natural Science and Prolegomena (Hackett Classics) (1985) 28 copies
Prolegomena to Any Future Metaphysics: with two early reviews of the Critique of Reason (2004) 27 copies
Fundamentación de la metafísica de las costumbres ; Crítica de la razón práctica ; La Paz perpetua (1995) 25 copies, 1 review
Der Streit Der Facultaten Und Kleinere Abhandlungen (Werke in Sechs Banden) [Band 6] (1995) — Author — 22 copies
Werke in sechs Bänden Bd I. Träume eines Geistersehers und andere vorkritische Schriften (1995) 21 copies
Kant's Introduction to logic and his Essay on the mistaken subtilty of the four figures (1963) 20 copies, 1 review
Crítica del juicio ; Contestación a la pregunta: ¿Qué es la Ilustración? ; Idea para una historia universal en clave cosmopolita ; Probable inicio de la historia humana ; El… (2015) 18 copies, 1 review
Groundwork of the Metaphysics of Morals / Introduction to the Metaphysic of Morals / The Metaphysical Elements of Ethics (2008) 15 copies
Werke in sechs Bänden / Wörterbuch zum leichteren Gebrauch der Kantischen Schriften (1998) 14 copies
Kant: Os pensadores 14 copies
The Philosophy of Law: An Exposition of the Fundamental Principles of Jurisprudence As the Science of Right (1974) 12 copies
¿Qué es la Ilustración? : y otros escritos de ética, política y filosofía de la historia (2013) 11 copies
Selections [edition unknown] 11 copies
Kant 10 copies
Metaphysical Elements of Ethics 9 copies
Qu' est-ce que les Lumières ?: suivi d'un dossier sur la notion de liberté (2015) — Author — 7 copies
Kant"s Prolegomena To Any Future Metaphysics With an Essay on Kant"s Philosophy and Other Supplementary Material for the Study of Kant (2009) 7 copies
Von der Macht des Gemüths : durch den blossen Vorsatz seiner krankhaften Gefühle Meister zu sein (1949) 6 copies
Immanuel Kant : observations on the feeling of the beautiful and sublime and other writings (2011) 6 copies
The Great Books Second Year Volume Eight 13 Rousseau On The Origin Of Inequality 14 Kant Perpetual Peace (The Great Books Foundation) (1955) 6 copies
Von den Träumen der Vernunft. Kleine Schriften zur Kunst, Philosophie, Geschichte und Politik (1981) 6 copies
Kant's principles of politics, including his essay on Perpetual peace. A contribution to political science (2010) 5 copies
The Critique of Pure Reason by Immanuel Kant: The Complete Work Plus an Overview, Chapter by Chapter Summary and Author Biography! (2015) 5 copies
The Critique of Pure Reason ; Fundamental Principles of the Metaphysic of Morals ;The Critique of Practical Reason (2020) 4 copies
Werke in zehn Bänden. 9. Schriften zur Anthropologie, Geschichtsphilosophie, Politik und Pädagogik 4 copies
Lo stato di diritto 4 copies
Transicion de Los Principios Metafisicos de (Autores, Textos y Temas) (Spanish Edition) (1983) 4 copies
Werkausgabe in 12 Bänden: Werkausgabe, Bd.5, Schriften zur Metaphysik und Logik, Teil 1.: Bd 5 4 copies
Metafísica dos Costumes - Princípios Metafísicos da Doutrina do Direito - Parte I - eBook (2019) 3 copies
Die Religion innerhalb der Grenzen der blossen Vernunft. Die Metaphysik der Sitten (Kants Werke) (German Edition) (1914) 3 copies
Werkausgabe in 12 Bänden: Werkausgabe, Bd.6, Schriften zur Metaphysik und Logik, Teil 2.: Bd 6 3 copies
Lettres sur la morale et la religion 3 copies
Teoria do Ceu: Historia natural e teorica do ceu ou ensaio sobre a constituicao e a origem mecanica do universo segundo as leis de Newton (2004) — Author — 3 copies
Kant I 3 copies
Kant, Immanuel: Gesammelte Schriften. Abt. IV: Vorlesungen. Bd 27 (IV/4): Vorlesungen A1/4ber Moralphilosophie. 1. Halfte (1974) 3 copies
Kant - selections 3 copies
Immanuel Kant's Critique Of Pure Reason V1: In Commemoration Of The Centenary Of Its First Publication (2007) 2 copies
Critique of Practical Reason / Groundwork of the Metaphysics of Morals / Metaphysics of Morals (1991) 2 copies
Denken wagen: Der Weg aus der selbstverschuldeten Unmündigkeit. [Was bedeutet das alles?] (Reclams Universal-Bibliothek) (2017) 2 copies
Immanuel Kant's Critique Of Pure Reason V2: In Commemoration Of The Centenary Of Its First Publication (2007) 2 copies
Kleine philosophische Schriften 2 copies
Tanke och hälsa : om själens makt att genom blotta föresatsen bliva herre över sina sjukliga känslor 2 copies
Works of Immanuel Kant 2 copies
Metafysica van de zeden 2 copies
Qu'est ce que les lumières? - Fondation de la métaphysiques des moeurs - Introduction à la métaphysiques des moeurs - Introduction à la… (2008) 2 copies
Kant - for et større publikum : Informations fejring af Immanuel Kants 300-års fødselsdag (2024) 2 copies
Δοκίμια 2 copies
Kant's handſchriftlicher Nachlak, Band IX: Opus postumum: Zweite Hälfte (Convolut VII bis XIII) 2 copies
Werke in zehn Bänden 2 copies
Foundations of the Metaphysics of Morals by Kant,Immanuel. [1989,2nd Edition.] Paperback (1989) 2 copies
Selected Works of Immanuel Kant & Georg Wilhelm Hegel (The Great Books of the Western World) (1985) 2 copies
Avhandlingar om fred och rätt 2 copies
SELECTIONS FROM KANT'S MORAL PHILOSOPHY [FOR THE COURSE IN OBSERVATION, INTERPRETATION, AND INTEGRATION] (1949) 2 copies
Opus postumum. Passaggio dai principi metafisici della scienza della natura alla fisica (1963) 2 copies
O formie i zasadach świata dostępnego zmysłom oraz świata inteligibilnego ; O pierwszej podstawie różnicy kierunków w przestrzeni (2004) 2 copies
Pensiero ed esperienza 2 copies
K věčnému míru : filosofický projekt ; O obecném rčení: Je-li něco správné v teorii, nemusí se to ještě hodit… (1999) 2 copies
Classic Philosophy: 4 books by Kant, in English translation, in a single file, improved 9/1/2010 (2009) 2 copies
Német felvilágosodás : a tiszta ész : [Immanuel Kant és Georg Wilhelm Friedrich Hegel ifjúkori írásai] (1994) 1 copy
Sobre Dios y la religión 1 copy
Immanuel Kant : Werke 1 copy
Critica del giudizio II 1 copy
Critica del giudizio I 1 copy
Yargı Gücünün Eleştirisi 1 copy
Kant’s Prolegomena 1 copy
Gesammelte Schriften, Bd 9 (I/9), Logik. Physische Geographie. Pädagogik (German Edition) (1962) 1 copy
À Paz perpétua - Ed. Bolso 1 copy
Kant's gesammelte Schriften, hrsg. von der Königlich Preussischen Akademie der Wissenschaften 1 copy
Gesammelte Schriften Bd 29, Hälfte Tl 2: Kleinere Vorlesungen und Ergänzungen I (German Edition) (1983) 1 copy
Gesammelte Schriften, 2. Hälfte Tl 2, Kants Schriften Bd 27 2 2 Geb 4.Abt4.Bd2.Hae2.T ND (German Edition) (1978) 1 copy
Gesammelte Schriften / Akademieausgabe, Bd.11 (Abt.2, Briefwechsel, Bd.1), Briefe 1789-1794 (1969) 1 copy
Gesammelte Schriften / Akademieausgabe, Bd.12 (Abt.2, Briefwechsel, Bd.10, Briefe 1747-1788: Bd 10 (II/1) (1969) 1 copy
Drei Kritiken: Kritik der reinen Vernunft + Kritik der praktischen Vernunft + Kritik der Urteilskraft (German Edition) (2014) 1 copy
Gesammelte Schriften / Akademieausgabe, Bd.12 (Abt.2, Briefwechsel, Bd.2), Briefe 1795-1803; Anhang. (1969) 1 copy
Gesammelte Schriften / Akademieausgabe, Bd.13 (Abt.2, Briefwechsel, Bd.3), Anmerkungen und Register: Bd 13 (II/4) (1965) 1 copy
Gesammelte Schriften, Band 14 (III/Band 1), Mathematik - Physik und Chemie - Physische Geographie (German Edition) (1966) 1 copy
Scrieri moral-politice 1 copy
Critica ratiunii practice 1 copy
CritiqueofPureReason 1 copy
Krieik der urteilskraft 1 copy
Történetfilozófiai írások 1 copy
Shuddh Buddhi Mimansa 1 copy
Toward Perpetual Peace 1 copy
Il pensiero di Immanuel Kant 1 copy
純粋理性批判〈1〉(講談社学術文庫) 1 copy
KRITIKA ARSYES SË PASTËR 1 copy
Metafísica futura 1 copy
Vaspitavanje dece 1 copy
Metafizika morala 1 copy
DREJT PAQES SË PËRHERËSHME 1 copy
FILOZOFIA KRITIKE 1 copy
Textos Sobre Historia 1 copy
純粹理性批判 2. 1 copy
Kant - Volume I 1 copy
Kant - Volume II 1 copy
Homenaje a Kant 1 copy
I. Kant 1 copy
Philosophie de l'histoire — Author — 1 copy
Yaşam Felsefesi 1 copy
Crítica da Razão Pura 1 copy
Immanuel Kants Werke 1 copy
oser savoir 1 copy
Sur l'échec de tout essai philosophique en matière de théodicée suivi de Sur un prétendu droit de mentir par humanité (2024) 1 copy
Kant 1 copy
Rechtslehre - Schriften Zur Rechtsphilosophie (Philosophiehistorische Texte) (German Edition) (1988) 1 copy
Critiques 1 copy
CRÍTICA DE LA RAZÓN PURA. Estética, analítica, dialéctica y metodología trascendental. 2 tomos (1970) 1 copy
Werke 5: Die Religion ... /Metaphysik — Author — 1 copy
Rozprawa filozoficzna o religii i moralności = Philosophische Abhandlung über Religion und Moral (2006) 1 copy
Metaphysics of Morals 1 copy
Estética Transcendental 1 copy
Kopstukken filosofie : Kant 1 copy
Kant-Aussprüche 1 copy
KANT 1 copy
Kant (volume terzo) 1 copy
Brevier 1 copy
Kant's Gesammelte Schriften. Band IV. Erste Abtheilun: Werke. - Primary Source Edition (German Edition) (2014) 1 copy
Mysli o vechnom 1 copy
O Conflito das Faculdades 1 copy
Sobre Dios y la religión 1 copy
Riflessioni sul gusto 1 copy
Kritik der reinen Vernunft, praktischen Vernunft und der Urteilskraft: 3 Werke in einem Band (German Edition) (2013) 1 copy
Kant Kleinere Schriften 1 copy
Le jugement esthetique 1 copy
Von der Macht des Gemüths durch den bloßen Vorsatz seiner krankhaften Gefühle Meister zu sein (2017) 1 copy
Metafísica dos Costumes - II 1 copy
Immanuel Kant. Auswahl und Einleitung: Hans-Georg Gadamer (Fischer Bücherei - Bücher des Wissens, 336) (1960) 1 copy
Perpetual Peace: Complete with Introduction, Notes, Supplements, Appendices, and Index (2009) 1 copy
Inaugural Dissertation 1 copy
Die Drei Kritiken 1 copy
Zgodovinsko politični spisi 1 copy
Kant [Opere di] 1 copy
Dvije rasprave 1 copy
SELECTIONS 1 copy
Progressos da metafísica 1 copy
Associated Works
Philosophies of Art and Beauty: Selected Readings in Aesthetics from Plato to Heidegger (1976) — Contributor — 397 copies, 2 reviews
The Philosopher's Handbook: Essential Readings from Plato to Kant (2000) — Contributor — 234 copies, 1 review
The Moral Life: An Introductory Reader in Ethics and Literature (1999) — Contributor — 202 copies, 2 reviews
Benjamin Franklin's Autobiography [Norton Critical Edition, 2nd ed.] (2012) — Contributor — 47 copies
Neoclassicism and Romanticism, 1750-1850, Vol. 1: Enlightenment/Revolution (1970) — Contributor — 28 copies
Reading Aesthetics and Philosophy of Art: Selected Texts with Interactive Commentary (2005) — Contributor — 11 copies
The intellectual tradition of modern Germany : A collection of writings from the eighteenth to the twentieth century (1973) — Contributor — 3 copies
Tagged
Common Knowledge
- Canonical name
- Kant, Immanuel
- Other names
- Kant, Emanuel (birth)
- Birthdate
- 1724-04-22
- Date of death
- 1804-02-12
- Gender
- male
- Education
- Collegium Fredericianum
University of Königsberg - Occupations
- philosopher
tutor
lecturer
professor
scientist
ethicist (show all 7)
scholar - Organizations
- University of Königsberg
- Awards and honors
- After the expulsion of Königsberg's German population at the end of World War II, the University of Königsberg was replaced by the Russian-language Kaliningrad State University, which took up the campus and surviving buildings of the historic German university. In 2005, the university was renamed Immanuel Kant State University of Russia.
- Short biography
- Emanuel Kant was
the fourth of the nine children of Johann Georg Kant (1682-1746), a saddler from Memel (now Klaipėda, Lithuania) and his wife, Anna Regina Reuter (1697-1737), who was from Nuremburg. Kant began to spell his name "Immanuel" after learning Hebrew. His paternal grandfather, Hans Cant, had emigrated to Prussia from Scotland. Kant enrolled at Königsberg University in 1840 at the age of 16. Between 1750 and 1754 he worked as a tutor (Hauslehrer) in Judtschen (now Veselovka, Russia)and in Groß-Arnsdorf (now near Elbląg, Poland). Kant went on to become Professor of Logic and Metaphysics at Königsberg (now Kaliningrad, Russia) in 1770, at the age of 46. He never married.He was a towering figure of the Enlightenment, influenced nearly all modern philosophers. In his writings, including his masterpiece, the Critique of Pure Reason (1781), he argued that we can only truly know that which can be proven by evidence. He placed the active, rational human being at the center of the cognitive and moral worlds. He suggested that we have a moral obligation, which he called the "categorical Imperative," to behave in an intrinsically good way under all circumstances -- not necessarily in ways that would make us happy, but in ways that would make us worthy of being happy. In his 1795 work Perpetual Peace, he quoted the Latin phrase "Fiat justitia, pereat mundus" ("Let justice be done, though the world perish"). He also criticized those who focused too much on religious ritual and church hierarchy as attempts to please the Creator without having to practice the actual principles of religion and righteousness. - Nationality
- Prussia
- Birthplace
- Königsberg, Prussia
- Places of residence
- Königsberg, Prussia
- Place of death
- Königsberg, Prussia
- Burial location
- Kaliningrad Cemetery, Kaliningrad, Russia
- Associated Place (for map)
- Königsberg, Prussia
Members
Discussions
Immanuel Kant's library in Legacy Libraries (September 2020)
Immanuel Kant in Philosophy and Theory (September 2017)
Kant's moral theory and a priori in Philosophy and Theory (November 2009)
Reviews
A dense but relatively short piece on moral action. Notably, it is the source of the "categorical imperative," which in its base formulation states: "act only on a maxim that you can also will to become a universal law” (G 421). This is a deceptively simple formulation that appears to resonate with the "golden rule" except that "universal law" does not imply reciprocity of action. The universality of the law means that moral actions ought to be based on laws that rational creatures can show more arrive at a priori (i.e., prior to or outside of experience) that establishes an obligation for action that, no matter the circumstances of application, never contradicts itself. The most illustrative example is about telling small lies for one's benefit. As a universal, the maxim does not hold because if everyone acted on the premise that it is okay to tell small lies then we can never know when/if people are telling the truth and so the expectation of truth telling breaks down.
One of the most interesting parts of the book for me was Kant's linkage between freedom, autonomy, and morality. I am, for sure, missing some nuance here, but I read this argument saying that we need to be free to make true choices about our aims, actions, and consequently, the ends to which we orient ourselves. And as long as the maxims by which we act could be willed universal they are the basis for moral action. This idea does seem to create a bit of friction around the imposition of civil law (lowercase "l") with the aim of imposing morality. When it is an external determinant on our actions, can it ever really result in moral action or just morally cognate acts that are motivated by self-interest? Or are just laws those that curtail actions that cannot be universalized? Also, what does this formulation say about moral transgression? Should we or even can we do anything about moral transgression? Maybe I'm just getting caught up in the normativity of this system.
I also really liked the discussion of ends and means. This is the practical formulation of the categorical imperative to "act in such a way that you treat humanity whether in your own person or anyone else’s, never merely as a means, but also as an end” (G 430). I like that and see strong resonance with Simone Weil's discussion of human dignity and the need for us to be able to pursue our ends. It's all related to freedom as well, as I see it: when a person is treated as a means to an end, they are robbed of some of their autonomy and their ability to choose to act toward their ends. However, it's not that we should never treat people as means to ends, just not merely as means to ends.
On the whole, I found Kant's to be quite readable. There is a fair bit of terminology and specialized meanings and a fair bit of ambiguity, but reading this work alongside some secondary work really helped. Section III on the will seemed … inconclusive? Maybe that’s what he resolves in the Critique of Practical Reason. show less
One of the most interesting parts of the book for me was Kant's linkage between freedom, autonomy, and morality. I am, for sure, missing some nuance here, but I read this argument saying that we need to be free to make true choices about our aims, actions, and consequently, the ends to which we orient ourselves. And as long as the maxims by which we act could be willed universal they are the basis for moral action. This idea does seem to create a bit of friction around the imposition of civil law (lowercase "l") with the aim of imposing morality. When it is an external determinant on our actions, can it ever really result in moral action or just morally cognate acts that are motivated by self-interest? Or are just laws those that curtail actions that cannot be universalized? Also, what does this formulation say about moral transgression? Should we or even can we do anything about moral transgression? Maybe I'm just getting caught up in the normativity of this system.
I also really liked the discussion of ends and means. This is the practical formulation of the categorical imperative to "act in such a way that you treat humanity whether in your own person or anyone else’s, never merely as a means, but also as an end” (G 430). I like that and see strong resonance with Simone Weil's discussion of human dignity and the need for us to be able to pursue our ends. It's all related to freedom as well, as I see it: when a person is treated as a means to an end, they are robbed of some of their autonomy and their ability to choose to act toward their ends. However, it's not that we should never treat people as means to ends, just not merely as means to ends.
On the whole, I found Kant's to be quite readable. There is a fair bit of terminology and specialized meanings and a fair bit of ambiguity, but reading this work alongside some secondary work really helped. Section III on the will seemed … inconclusive? Maybe that’s what he resolves in the Critique of Practical Reason. show less
Kant: Critique of Pure Reason (The Cambridge Edition of the Works of Immanuel Kant) by Immanuel Kant
“It is humiliating for human reason that it accomplishes nothing in its pure use, and even requires discipline to check its extravagances and avoid the deceptions that come from them” (672)
What we know about the world can never be reached purely through reason or purely through experience but only through both. Experiences, made up of the manifold of sense data (appearances) from our waking lives, would be a chaotic jumble without concepts to organize and bound those appearances via show more schemas into objects about which we can have axiomatic predispositions and engage with through logically-derived maxims of action. Without the acid test of experience, however, pure reason is a problem as well. Dealing only with transcendental ideas leaves nothing for falsification except logical contradiction, which, when transcendent of experience and the limitations of time and space, spins off into the infinite and its ensuring rational paradoxes (e.g., if all things have a cause what caused the first cause?). Pure reason also leaves the problem of the transcendental “I” that wrongly elevates the singularity of the rational individual to the plurality of all reason.
It is the mark of an elegant idea if it can be summarized substantively and succinctly. Whether I have done that kind of justice to Kant’s thesis is for you to judge, but any failing is my own. For despite this volume’s lack of brevity, it is consistent and persistent in its presentation of this main argument. Kant can be blamed, I think, for using 50 words where 10 would do, and for repeating arguments often and at length, and for inventing many new terms that lack distinct intuitive meaning but clearly have systematic relationships to each other. However, the overall intellectual experience is worthwhile if not entirely or consistently enjoyable.
There is hardly a discussion of rationality or phenomenology today that does not reference some or many of Kant’s ideas. Readers might also be surprised to see how many of Kant’s ideas find their way into mainstream understanding of cognition and experience. This book is an undertaking, however, and I wouldn’t recommend it for everyone even if I think that the experience was rewarding. For those interested in an introduction to these ideas, Kant’s Prolegomena to Any Future Metaphysics is plenty sufficient.
I can’t summarize the argument, as vast as it is, so I want to talk about why I think this argument still matters and why engaging with it is worthwhile. The appeal is in recognizing, as Kant does, that appearances are all that we have available to us as the grounds upon which to know anything. I’ll take a little shortcut here to say that it’s our “experience” of the world that matters and not just our experience but the “manifold of experiences” or all experiences of phenomena that make up the things in themselves (i.e., the noumena). It a plurality of experiences that reveal to us more of the conditions of possibility that allow for those experiences to be. When we cultivate experience or limit or deny experiences (our own or other’s) we close off routes to knowledge. Engagement with pure reason and its transcendental concepts instead of engaging with experience and with others who experience easily results in replacing knowing with dogmatism, and dogmatism is subject to all the biases of pure reason even if it feels like truth. Systematic disengagement from experience, whether by willful self-isolation in our media bubbles, or by other means, degrades understanding rather than enhances it. And denying the legitimacy of the experiences of other thinking and experiencing people flattens the manifold of experience and also degrades understanding.
When dealing with metaphysics, as Kant sets out to do, it is hard to appreciate the value of a branch of thought that seems to concern itself with the transcendental at the expense of (even in spite of) pragmatics, but these arguments do nothing short of secure the foundations of intellectual enterprises (e.g., mathematics, natural science) that form the basis of rational, utilitarian inquiry and intellectual processes. He makes a case that those endeavors must work metaphysically but also that metaphysics means not a thing outside of the methodological and systematic organization and interpretation of experience that these fields support. The whole book is a careful, elaborate description of how experiences aggregate into understanding, which, under the guidance of reason, organizes and sets expectations and intentions toward the world that guide our experiences. Knowing is a cyclical and self-checking process that must be guided by methodological discipline. show less
Como o próprio Kant enfatiza, trata-se de um livro derivativo, um guia para sua monumental obra prima, a crítica da razão pura. Como guia, acredito que é um livro interessante, desenhando um panorama geral bem mais acessível e que incessantemente bate na tecla da regulação do que a razão pode, afim de mostrar como toda metafísica dogmática é um castelo de cartas, sem fundamentação possível porque afastado da experiência. Também tem uma discussão breve mas interessante sobre show more a exploração dos limites entre a razão e o entendimento, a zona limítrofe entre a especulação e a empiria que poderia abrigar uma metafísica futura. O método de exposição também tem seu interesse, embora eu ache o resultado pálido comparado ao da crítica: aqui existem práticas, a matemática, as ciências naturais e a metafísica, e a pergunta de suas possibilidades (a pergunta crítica) leva à tratar da estética transcendental e o papel da intuição, depois a analítica e suas tábuas de categorias, depois a dialética e suas aporias. show less
Enlightenment, according to Kant, is having the courage to make your own decisions. Many people remain uneducated and childish because it is easier not to know. It is easier to rely on other people’s decisions and arguments rather than investigate and figure out what you really think about something.
I think I’d agree with him. And of course today there is so much information readily available on the internet that it is overwhelming. How much easier is it to share an outrage filter link show more than actually think and do a bit of research, find out the truth and realise that outrage is easy but not always true.
Enlightenment is the opposite of the click-bait headline.
So far, in my very limited reading I’m going to say I agree with Kant and not with Jean-Jacques Rousseau. show less
I think I’d agree with him. And of course today there is so much information readily available on the internet that it is overwhelming. How much easier is it to share an outrage filter link show more than actually think and do a bit of research, find out the truth and realise that outrage is easy but not always true.
Enlightenment is the opposite of the click-bait headline.
So far, in my very limited reading I’m going to say I agree with Kant and not with Jean-Jacques Rousseau. show less
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