Lamb: The Gospel According to Biff, Christ's Childhood Pal
by Christopher Moore
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Description
The birth of Jesus has been well chronicled, as have his glorious teachings, acts, and divine sacrifice after his thirtieth birthday. But no one knows about the early life of the Son of God, the missing years -- except Biff, the Messiah's best bud, who has been resurrected to tell the story in the divinely hilarious yet heartfelt work "reminiscent of Vonnegut and Douglas Adams" (Philadelphia Inquirer).Verily, the story Biff has to tell is a miraculous one, filled with remarkable journeys, show more magic, healings, kung fu, corpse reanimations, demons, and hot babes. Even the considerable wiles and devotion of the Savior's pal may not be enough to divert Joshua from his tragic destiny. But there's no one who loves Josh more -- except maybe "Maggie," Mary of Magdala -- and Biff isn't about to let his extraordinary pal suffer and ascend without a fight. show lessTags
Recommendations
Member Recommendations
jscape2000 These authors revel in taking the things you think you know, turning them sideways and shaking them.
Also recommended by yokai
101
andomck Religion, realism, fantasy, humor, low brow, etc. Makes sense to me.
30
ptittle same weird off-beat funny with underlying serious
by Phantasma
Dr.Science The English author Tom Holt is relatively unknown in America, but very popular in England. If you enjoy Jasper Fforde or Christopher Moore you will most certainly enjoy Tom Holt's wry sense of English humor and the absurd. He has written a number of excellent books including Expecting Someone Taller, and Flying Dutch, but they may be difficult to find at your library or bookstore.
the_awesome_opossum Only Begotten Daughter is darker and less whimsical than Lamb, but the protagonist - the daughter of God - also struggles with her divinity and purpose on Earth. It is funny in spots, but in a more wry and satirical way. So if you liked the more serious parts of Lamb, try this book
01
Member Reviews
I read this for the first time as an impressionable youth. I went to the Barnes & Noble down the street from my college and bought a paperback copy of this gem. I don't know what's happened to that copy, I frequently lend out books fully expecting to never see them again, but I also periodically sell most of the books I have so I can start fresh (and because I don't want to haul all those boxes to the next residence). If you enjoyed Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch, you'll enjoy Lamb.
I waited weeks to get this ebook from the library -- I had Nno idea it had became so popular but I like to think I played a small part because I have recommended it to people for years. I had to read it within the two week show more period because there are 15 people with holds waiting for it! This book was published in 2001! I was amazed Greater Phoenix even had it in the collection.
This book became such a part of me that I was telling the story of Jesus and the lizard as if I got it straight from the Apocryphal texts. I literally used that story as an example of the Apocrypha to my husband seconds before opening this book and then had to confess...FFF******CCCKKK, that story is FROM THIS BOOK. LOL. That's how much it stuck with me. My belief that Mary Magdalene was a badass, also from this book (although I whole-heartedly believe if she was real, she was definitely a badass). I 1000% believe this book carries more truth than what is preached from most pulpits today. I remember it opened my eyes to looking at Jesus as a human and not just some mythical being, but as a man that walked amongst the people and shared parables that sometimes didn't make always make sense and learned from other cultures (hopefully). I do not call myself a Christian or an atheist. I do not like to label myself as anything, because I'm always learning and the definition of a label could change at any moment. But there is one label I'm content with -- I am a reader of books and this is such a great book to read.
I admit I did not remember the ending, Biff's gospel has a sad and abrupt ending, but there is also hope. There's always hope, even if the ending you really want doesn't come until 2000 years later. show less
I waited weeks to get this ebook from the library -- I had Nno idea it had became so popular but I like to think I played a small part because I have recommended it to people for years. I had to read it within the two week show more period because there are 15 people with holds waiting for it! This book was published in 2001! I was amazed Greater Phoenix even had it in the collection.
This book became such a part of me that I was telling the story of Jesus and the lizard as if I got it straight from the Apocryphal texts. I literally used that story as an example of the Apocrypha to my husband seconds before opening this book and then had to confess...FFF******CCCKKK, that story is FROM THIS BOOK. LOL. That's how much it stuck with me. My belief that Mary Magdalene was a badass, also from this book (although I whole-heartedly believe if she was real, she was definitely a badass). I 1000% believe this book carries more truth than what is preached from most pulpits today. I remember it opened my eyes to looking at Jesus as a human and not just some mythical being, but as a man that walked amongst the people and shared parables that sometimes didn't make always make sense and learned from other cultures (hopefully). I do not call myself a Christian or an atheist. I do not like to label myself as anything, because I'm always learning and the definition of a label could change at any moment. But there is one label I'm content with -- I am a reader of books and this is such a great book to read.
I admit I did not remember the ending, Biff's gospel has a sad and abrupt ending, but there is also hope. There's always hope, even if the ending you really want doesn't come until 2000 years later. show less
I started this book with trepidation because I was concerned that it might be disrespectful, if not downright blasphemous. I found it, instead, to be a well-researched, thoughtful, intelligent, and downright hilarious book that takes place during the "missing years" between the miraculous birth of the man we know as Jesus and when he took up his well-documented ministry at age 30. This is a story, not fact-based, but it is respectful of the source and clearly written by someone with a passing familiarity with both the history of the 1st century world and the tenets of several major religions. The parts of the story that blend with the pieces we are familiar with may not square with the traditional exegesis of the scriptures but are show more certainly not demonstrably wrong. But more to the point, it is an entertaining read from beginning to end, shedding a new light on some very familiar people-- one in particular. show less
You can tell about the zany humor just from the title. What surprised me was how touching this novel was. I've never cried at the story of the crucifixion before. Even more surprising was the spin this novel had on the crucifixion—instead of a mindless act of violence or the act of an inhuman and bloodthirsty god, good old Josh of Nazareth made the ultimate personal sacrifice in order to make a point that made sense to me for once.
In The Last Temptation of Christ, Judas finds himself in a terrible situation. Jesus has told him that it will be necessary for Judas to betray him in order for mankind to be saved. As Christ acknowledges, God gave Judas the really hard task, that of betraying someone who he holds very dear. By comparison, all Christ has to do is die.
Though it's never acknowledged, the narrator of this book finds himself in a similar bind. As the lifelong friend of Joshua (aka Yeshua aka Jesus) and under the dictum that 'dying is easy; comedy is hard,' he has been left the harder path. All Joshua has to do is die. Biff has to make it funny.
Biff has been brought back to life by God so that he can write the definitive gospel since he was there from nearly show more the beginning. In order to ensure his cooperation, God has an angel chaperon Biff. Though it makes up very little of the story, the scenes of Biff and the angel in the hotel room are some of the funniest of the novel, especially in the angel's befuddlement at modern life.
Biff first met Joshua when they were both kids, and Joshua was bringing lizards back to life for the benefit of his younger, lizard-killing brother. From there they strike a lifelong friendship not impeded by the fact that Joshua knows he will one day be the Messiah. Biff is your quintessential underachiever, and his philosophical outlook, which has been derived from the teachings of Cynic, makes for a nice foil for Joshua's earnest desire to fulfill the task that has been set before him. When Joshua decides he will never learn how to be the Messiah if he does not seek out his origins, it is Biff who accompanies him on his travels.
They go in search of the Three Wise Men in order to learn the truth of Joshua's birthright. In their travels, this Hebraic Hope and Crosby encounter bandits, Taoist magicians, herbalist concubines, a hungry demon, a Buddhist monastery, the Tibetan Man of the Mountains, martial artists, a Kali ceremony, Tantra, untouchables and the Kama Sutra. After their travels, Joshua comes to learn what he has to do to become the Messiah, so they return to Palestine for the more familiar part of the story.
Christopher Moore here has a fine line to tread in attempting to make the story of Christ funny and believable yet keeping Joshua as the earnest Messiah figure we can all look up to. (No Last Temptation-style dream sequences of Christ experiencing the temptation of giving it all up here.) Having the story told by the underachieving and very sardonic Biff is a great way to thread that needle.
Moore makes the most of the sections where the gospels are silent, which give him a lot to work with. It yields great comic touches, like the time Joshua, Biff and Maggie decide to 'circumcise' a well-endowed Greek statue, or the origins of the Jewish custom of Chinese food on Christmas. Though not every joke works, the passages overall maintain a high level of humor without robbing Joshua's quest of meaning.
The humor does begin to lost its impact near the end. Once Joshua and Biff return to Nazareth and Christ begins his ministry, Moore has less leeway with which to play. In the context of Joshua's ministry and the inevitable path to Golgotha have begun, the humor becomes more forced. As Joshua himself once said (though not in this book), a man cannot serve to masters, for he will honor one and neglect the other. The book has to choose between the earnestness of Joshua and the cynicism of Biff. It opts for the former, for which one cannot entirely blame Moore. To have gone with the latter would have been to write a different, much edgier book. That Moore manages to make both elements work for as long as he does is testament to his talent and his great sense of humor. show less
Though it's never acknowledged, the narrator of this book finds himself in a similar bind. As the lifelong friend of Joshua (aka Yeshua aka Jesus) and under the dictum that 'dying is easy; comedy is hard,' he has been left the harder path. All Joshua has to do is die. Biff has to make it funny.
Biff has been brought back to life by God so that he can write the definitive gospel since he was there from nearly show more the beginning. In order to ensure his cooperation, God has an angel chaperon Biff. Though it makes up very little of the story, the scenes of Biff and the angel in the hotel room are some of the funniest of the novel, especially in the angel's befuddlement at modern life.
Biff first met Joshua when they were both kids, and Joshua was bringing lizards back to life for the benefit of his younger, lizard-killing brother. From there they strike a lifelong friendship not impeded by the fact that Joshua knows he will one day be the Messiah. Biff is your quintessential underachiever, and his philosophical outlook, which has been derived from the teachings of Cynic, makes for a nice foil for Joshua's earnest desire to fulfill the task that has been set before him. When Joshua decides he will never learn how to be the Messiah if he does not seek out his origins, it is Biff who accompanies him on his travels.
They go in search of the Three Wise Men in order to learn the truth of Joshua's birthright. In their travels, this Hebraic Hope and Crosby encounter bandits, Taoist magicians, herbalist concubines, a hungry demon, a Buddhist monastery, the Tibetan Man of the Mountains, martial artists, a Kali ceremony, Tantra, untouchables and the Kama Sutra. After their travels, Joshua comes to learn what he has to do to become the Messiah, so they return to Palestine for the more familiar part of the story.
Christopher Moore here has a fine line to tread in attempting to make the story of Christ funny and believable yet keeping Joshua as the earnest Messiah figure we can all look up to. (No Last Temptation-style dream sequences of Christ experiencing the temptation of giving it all up here.) Having the story told by the underachieving and very sardonic Biff is a great way to thread that needle.
Moore makes the most of the sections where the gospels are silent, which give him a lot to work with. It yields great comic touches, like the time Joshua, Biff and Maggie decide to 'circumcise' a well-endowed Greek statue, or the origins of the Jewish custom of Chinese food on Christmas. Though not every joke works, the passages overall maintain a high level of humor without robbing Joshua's quest of meaning.
The humor does begin to lost its impact near the end. Once Joshua and Biff return to Nazareth and Christ begins his ministry, Moore has less leeway with which to play. In the context of Joshua's ministry and the inevitable path to Golgotha have begun, the humor becomes more forced. As Joshua himself once said (though not in this book), a man cannot serve to masters, for he will honor one and neglect the other. The book has to choose between the earnestness of Joshua and the cynicism of Biff. It opts for the former, for which one cannot entirely blame Moore. To have gone with the latter would have been to write a different, much edgier book. That Moore manages to make both elements work for as long as he does is testament to his talent and his great sense of humor. show less
I haven’t been a practising Christian in well over 20 years (and was I ever, tbh), but Christopher Moore’s irreverent (but thought provoking) novel about the missing 30-odd years of Jesus’ life between birth and rise to fame is nothing less than a stellar read. The characters (except for our narrator Biff) are familiar if you’ve grown up in Western culture, but Moore takes a confident leap at weaving a relatively believable (but expectedly ridiculous) story that follows Biff and Joshua on a quest for knowledge and enlightenment. On their adventures the pair encounter the three Magi who were present at Jesus’ birth, each of whom plays a role in educating the young Christ on his way to being the Messiah. What makes the story show more believable is that Moore plays artfully with the tenants of the Jewish faith, and brings the teachings of other contemporaneous belief systems into play in a way that logically shows their influence on what will become Christianity. Whether a man of this era would have actually been able to travel to India, China, or elsewhere in the timeframes posited by Moore is questionable, but not entirely unbelievable, and makes for an exciting tale that is part morality story and part adventure quest. show less
I had a number of issues with this book, most seriously the "bed trick" pulled on Mary. A "bed trick," in other words, is a rape. This event, and the conversation had before it, made it difficult for me to like either Biff or Joshua moving forward. I'll note that some of my friends who read this book didn't have the same reaction as I did, so your disgust may vary. Still, I can't recommend it, and anyone sensitive to this type of scene really should avoid the book. Jesus basically gives his friend the go-ahead to rape another friend, and later Moore washes it away, as if that makes it OK. It's not.
This book is one of those where you find yourself thinking that the author could have done so much better with what he had, with just a show more little more thought and effort.
This is a neat premise, and taking it on in with a thoroughly modern sensibility and tongue-in-cheek humor could have been a great way to go. But it turned out to be "almost" funny and "almost" heretical without fully committing to either.
I liked Biff's one-liners; his dialogue was often catty and on-point. I laughed a few times. But the narrative never got there. He often made gimme jokes that just didn't measure up to his dialogue. One example that stuck in my head was when Biff discussed never being able to live up to Jesus's example of forgiveness. He says something like, "It was the only thing I could never understand. Well, that and geometry!" It's the standard joke cliche -- "Math is hard, amirite?" It's a gimme. You could have really done something funny with that, but instead you went with a cliche. Not impressed.
There were things that really were hilarious -- Raziel's obsession with soap operas and inability to realize they aren't real -- but most of the book just wasn't quite there.
It's the same thing with the retelling of Jesus's early life. (Aside: Does it count as a retelling when the Bible doesn't talk about his early years at all?) Christopher Moore clearly wanted to take a heretical track in order to make it comedic, which you really have to do, given the subject matter. If you take on this area of history for your novel, you are going to get complaints no matter what you do. (The Red Tent gets banning proposals from evangelical Christians all the time, and its only heresy seems to be implying that women have thoughts and feelings independent of their husbands.) So, in my opinion, you really have to go for it. You have to pull a Mark Twain here. Give those people something to be offended about! Give us some rollicking good blasphemy!
But it doesn't quite get there. Moore humanizes Jesus -- he likes bacon! he's disappointed he can't have sex! -- but everything the Bible says still goes. There's little of the "how it really happened" that could have shed some light on Jesus (and been funny). There's really quite little resembling blasphemy in practice -- it's all in the premise. Clearly Moore comes down on the side of the Christian faith, which is totally fine with me, but if you claim to write something irreverent, there's so much more you can do. There's a huge amount of ground between taking the New Testament down and doing something original and irreverent.
I suppose if I were offering advice to someone trying to recreate this type of novel, I'd have three main suggestions: more irreverence, more complex comedy, and no rape. Seems like an easy recipe. show less
This book is one of those where you find yourself thinking that the author could have done so much better with what he had, with just a show more little more thought and effort.
This is a neat premise, and taking it on in with a thoroughly modern sensibility and tongue-in-cheek humor could have been a great way to go. But it turned out to be "almost" funny and "almost" heretical without fully committing to either.
I liked Biff's one-liners; his dialogue was often catty and on-point. I laughed a few times. But the narrative never got there. He often made gimme jokes that just didn't measure up to his dialogue. One example that stuck in my head was when Biff discussed never being able to live up to Jesus's example of forgiveness. He says something like, "It was the only thing I could never understand. Well, that and geometry!" It's the standard joke cliche -- "Math is hard, amirite?" It's a gimme. You could have really done something funny with that, but instead you went with a cliche. Not impressed.
There were things that really were hilarious -- Raziel's obsession with soap operas and inability to realize they aren't real -- but most of the book just wasn't quite there.
It's the same thing with the retelling of Jesus's early life. (Aside: Does it count as a retelling when the Bible doesn't talk about his early years at all?) Christopher Moore clearly wanted to take a heretical track in order to make it comedic, which you really have to do, given the subject matter. If you take on this area of history for your novel, you are going to get complaints no matter what you do. (The Red Tent gets banning proposals from evangelical Christians all the time, and its only heresy seems to be implying that women have thoughts and feelings independent of their husbands.) So, in my opinion, you really have to go for it. You have to pull a Mark Twain here. Give those people something to be offended about! Give us some rollicking good blasphemy!
But it doesn't quite get there. Moore humanizes Jesus -- he likes bacon! he's disappointed he can't have sex! -- but everything the Bible says still goes. There's little of the "how it really happened" that could have shed some light on Jesus (and been funny). There's really quite little resembling blasphemy in practice -- it's all in the premise. Clearly Moore comes down on the side of the Christian faith, which is totally fine with me, but if you claim to write something irreverent, there's so much more you can do. There's a huge amount of ground between taking the New Testament down and doing something original and irreverent.
I suppose if I were offering advice to someone trying to recreate this type of novel, I'd have three main suggestions: more irreverence, more complex comedy, and no rape. Seems like an easy recipe. show less
As the narrator of the story, Biff, says, the gospels leave out all the years of Christ’s life between birth and adulthood. Biff’s job, charged by the angel messenger Raziel, is to fill in the gap. Biff (or “Levi who is called Biff”) is Joshua bar Joseph's (aka Jesus Christ's) best friend from childhood, so he can not only fill in the time gap, he can also show a side of “Josh” that we don’t get from the official canon.
This could go really wrong. Not in the sense of irreverence so much as just plain goofiness. Moore goes right to the edge, but I don’t think he crosses over, at least not too often. Like any official, public figure, Jesus would have had an unofficial, casual side, and giving him a sense of humor and a show more healthy, humble, irreverence about himself works for me.
The story takes off from Josh’s realizing that, if he’s going to be the Messiah, he needs to learn how. He doesn’t think he’s ready. So he sets out, with Biff’s companionship, to visit the three wise men from his birth, to learn from them. He visits each in turn, on long journeys to the east, even visiting the Great Wall of China. He learns Buddhism. He learns about the "Spark of Life” which is in each of us, and which becomes the basis for the “Holy Ghost”. Biff learns Kung Fu.
Much of what Josh learns goes against the grain of God’s word in the Torah, and against the codes and principles of the Pharisees. There are more important things than not eating bacon — loving your neighbor, for example. And the kingdom that the Son of God brings is open to all, not just to God’s chosen people. Josh is a thinker and a learner, and, of course, that’s part of what gets him into trouble.
This is a funny book — I laughed out loud several times, like when Josh goads Peter into trying to walk on water, saying that anyone can do it, that it’s not like the miracles that only the Son of God can do. Peter steps out onto the water and, after a moment, sinks like a rock. “I can’t believe you fell for that”, says Josh.
One of the other big themes is the role of Mary Magdalene, or “Maggie”. She’s a constant of Josh's and Biff’s lives, loving both in her way and in their ways. She’s loyal, critical, and crucial to the story. And she brings out another side of Josh’s character — after all, these are Josh’s prime teenage and young adult years.
This is good. I actually had put off reading it for a while, thinking it was just likely to be too dumb. But it struck the right tone. It’s making me want to read more of Moore’s novels. show less
This could go really wrong. Not in the sense of irreverence so much as just plain goofiness. Moore goes right to the edge, but I don’t think he crosses over, at least not too often. Like any official, public figure, Jesus would have had an unofficial, casual side, and giving him a sense of humor and a show more healthy, humble, irreverence about himself works for me.
The story takes off from Josh’s realizing that, if he’s going to be the Messiah, he needs to learn how. He doesn’t think he’s ready. So he sets out, with Biff’s companionship, to visit the three wise men from his birth, to learn from them. He visits each in turn, on long journeys to the east, even visiting the Great Wall of China. He learns Buddhism. He learns about the "Spark of Life” which is in each of us, and which becomes the basis for the “Holy Ghost”. Biff learns Kung Fu.
Much of what Josh learns goes against the grain of God’s word in the Torah, and against the codes and principles of the Pharisees. There are more important things than not eating bacon — loving your neighbor, for example. And the kingdom that the Son of God brings is open to all, not just to God’s chosen people. Josh is a thinker and a learner, and, of course, that’s part of what gets him into trouble.
This is a funny book — I laughed out loud several times, like when Josh goads Peter into trying to walk on water, saying that anyone can do it, that it’s not like the miracles that only the Son of God can do. Peter steps out onto the water and, after a moment, sinks like a rock. “I can’t believe you fell for that”, says Josh.
One of the other big themes is the role of Mary Magdalene, or “Maggie”. She’s a constant of Josh's and Biff’s lives, loving both in her way and in their ways. She’s loyal, critical, and crucial to the story. And she brings out another side of Josh’s character — after all, these are Josh’s prime teenage and young adult years.
This is good. I actually had put off reading it for a while, thinking it was just likely to be too dumb. But it struck the right tone. It’s making me want to read more of Moore’s novels. show less
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"Lamb" is an incredibly compelling work even for readers who don't agree with Moore's conclusions. The book is also laugh out loud funny at times, which really helps during some of more irreverent parts of the story.
added by mysterymax
Interesting, original, not for every taste.
added by mysterymax
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Author Information
27 Works 65,225 Members
Christopher Moore was born in Toledo, Ohio in 1957. He studied at Ohio State University and Brooks Institute of Photography. Before becoming a full-time author, he worked as a roofer, a grocery clerk, a hotel night auditor, an insurance broker, a waiter, a photographer, and a DJ. His first book, Practical Demonkeeping, was published in 1992. His show more other works include Bloodsucking Fiends, Island of the Sequined Nun, Lamb, A Dirty Job, You Suck, Fool, Sacré Bleu: A Comedy d'Art, and Secondhand Souls. In 2014 his title, The Serpent of Venice, made The New York Times Best Seller List. (Bowker Author Biography) show less
Some Editions
Awards and Honors
Awards
Distinctions
Work Relationships
Was inspired by
Common Knowledge
- Canonical title*
- Die Bibel nach Biff
- Original title
- Lamb
- Original publication date
- 2002
- People/Characters
- Jesus; Biff (Levi bar Alphaeus); Mary; Mary Magdalene; Raziel; Lazarus
- Important places
- Nazareth, Israel; China; India
- Important events
- Jesus calls his disciples; Baptism of Jesus of Nazareth; Crucifixion of Jesus of Nazareth; Jesus’ death; Jesus’ burial; Jesus’ resurrection
- Epigraph
- God is a comedian playing to an audience that is afraid to laugh. - Voltaire
Author's blessing
If you have come to these pages for laughter, may you find it.
If you are here to be offended, may your ire rise and your blood boil.
If you seek adventure, may this story sing you away to bliss... (show all)ful escape.
If you need to test or confirm your beliefs, may you reach comfortable conclusions.
All books reveal perfection, by what they are or what they are not.
May you find that which you seek, in these pages or outside them.
May you find perfection, and know it by name. - First words
- The angel was cleaning out his closets when the call came.
- Quotations
- You think you know how this story is going to end, but you don't.
I learned how to boil down goat urine to make explosives today.
Hi, I'm the Messiah, God wanted you to have this bacon.
I know that even now, having watched enough television, you probably won't even refer to them as lepers so as to spare their feelings. You probably call them 'parts-dropping-off challenged' or something. - Last words
- (Click to show. Warning: May contain spoilers.)Damn. I would have guessed Harvey, Biff said.
- Publisher's editor
- Dupree, Tom
- Blurbers
- Maguire, Gregory; Hiaasen, Carl; Sparks, Nicholas; Beagle, Peter S.; Fitzhugh, Bill
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.
Classifications
- Genres
- Fiction and Literature, General Fiction, Fantasy, Historical Fiction
- DDC/MDS
- 813.54 — Literature & rhetoric American literature in English American fiction in English 1900-1999 1945-1999
- LCC
- PS3563 .O594 .L36 — Language and Literature American literature American literature Individual authors 1961-
- BISAC
Statistics
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- Reviews
- 441
- Rating
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- Paper, Audiobook, Ebook
- ISBNs
- 41
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- 36