The Confessions of St. Augustine

by Saint Augustine

Fathers of the Church (21)

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This timeless work is applicable to everyone who has experienced the struggle between good and evil in his own soul. St. Augustine, born in Tagaste, Numidia, in North Africa (now Constantine) in 354, was raised by a devout Christian mother. He abandoned the Christianity in which he had been brought up, taking on a mistress who bore him an illegitimate son. After hearing the sermons of Ambrose, he began a great internal struggle which led to his conversion in 387. The Confessions describes show more his conversion, shedding light on the questions that troubled him on his way to the Cross. The earliest of autobiographies, The Confessions remains unsurpassed as a sincere and intimate record of a great and pious person laying bare his soul before God. Other than Scripture, it is the most famous--and perhaps the most important--of all spiritual books. show less

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jpers36 Plotinus was a major influence on Augustine.
71
2below For anyone interested in exploring spiritual autobiographies, C. S. Lewis' is worth checking out. Unlike Augustine, who covers the entire span of his life from birth to his conversion in adulthood, Lewis focuses on his childhood and young adult years and how his experiences during this time shaped the development of his spiritual life as he got older. I found Lewis' book a much quicker read than Augustine's, though both are very good.
65
lisanicholas Mannin's novel is modeled on the real-life spiritual autobiography of St Augustine of Hippo. Read the original!
02
satanburger CONFESSIONS 6.8 (you'll see the similarities)
07
AranelST A completely different spiritual autobiography, from a quite different era, but also a classic in its own right. For those who want to broaden their readings from Christian history.

Member Reviews

153 reviews
LIBRARYTHING FACE-OFF: St. Augustine's Confessions (Hippo Regius, the Roman Province of Numidia, 395 CE) v. Usher's Confessions (Jermaine Dupri’s studio, Beverly Hills, 2004)


Forget the Rumble in the Jungle. Kindly disregard Royce Gracie versus Ken Shamrock at UFC 5 Return of the Beast. Don't even mention the match between Shawn Michaels and Ric Flair at Wrestlemania XXIV where Shawn looked deep into his idol's eyes, mouthed the words "I'm sorry. I love you," and then delivered the final Sweet Chin Music that ended Flair's career. You haven't seen carnage till you've seen these two heavyweights of the mea culpa milieu go head to head


IN THIS CORNER


Augustine: Catholic Bishop of Hippo, noted theologian, former hard partier and poster boy show more for wisdom coming from excess


Usher: R&B crooner, sex symbol, nine-time Billboard Hot 100 chart-topper


BACKGROUND


Augustine: Born into the middle-class family of Patricius, a pagan, and Monica, a Christian. Two brothers. Educated in Latin, which he liked, and Greek, which he hated because the masters beat him


Usher: Born in Dallas to Jonetta Patton and Usher Raymond III. Grew up in Chattanooga with his mother and stepfather; joined the church choir at age 9, launching his singing career


Edge: AUGUSTINE


BROS


Augustine: Nebridius, Alypius, Simplicianus, Vecundus, Ambrose of Milan


Usher: Lil Jon, Lil Wayne, Ludacris, Just Blaze, Jay-Z, Justin Bieber


Edge: USHER


HOS


Augustine: Famously debauched in his younger days, he kept several mistresses, including a young Carthaginian woman who bore his son Adeodatus and whom he cold kicked out the house when he converted. Celibate after his conversion, as far as we know


Usher: TLC’s Rozonda “Chilli” Thomas, Naomi Campbell, and wife Tameka Foster, with whom he has two children, Usher Raymond V and Naviyid Ely Raymond, and from whom he recently filed for divorce


Edge: USHER. Google Chilli Thomas if you don’t believe me


LIFECHANGING MOMENT


Augustine: The moment in the garden when he had fallen away from Manicheanism but wasn’t yet ready to embrace Christianity, and he was trying to figure out how to overcome his doubts and a supernatural voice whispered “come read, come read!” and he went to the Bible and the royal road to the priesthood opened up


Usher: Competing on Star Search at age 13, leading to a contract with LaFace Records and the release of his self-titled debut produced by Sean then-“Puff Daddy” Combs


Edge: AUGUSTINE


HOBBIES


Augustine: Gettin’ down with the ladies, boozing, talking to other very serious young men about the nature of being, basking in God’s love, converting the nonbeliever


Usher: Looking gooooooood in a tuxedo, man


Edge: USHER


HARD KNOX


Augustine: Oedipal relationship with mother led to lifetime of guilt only overcome by joining the ministry and giving up his favourite thing (bangin’)


Usher: None. Usher has led the perfect life


Edge: AUGUSTINE


FOIBLES


Augustine: Spent much of his youth in the clutches of a cult that forced the lay believers to cook special meals for the spiritual elite to help them bring forth the little pieces of God that resided in their flesh (where do they come out from?)


Usher: Stuck by his wife after she suffered cardiac arrest and was put into a medically induced coma, but served her with divorce papers immediately upon her recovery


Edge: USHER


GIVIN BACK


Augustine: Helped bring thousands to the light of Christ


Usher: Founder of New Look, a charity that has rebuilt sections of New Orleans financed by the sale of Usher-brand “Love 4 Life” dog tags; in 1999, participated in Challenge for the Children, a charity basketball game hosted by the members of ‘Nsync


Edge: USHER


FAMILY MATTERS


Augustine: Didn’t really care when his dad died, or his son; loved his mother creepily


Usher: Promises in “Prayer for You (Interlude)” to always be there for his son and love him


Edge: USHER


SPECIAL SKILLS


Augustine: Trained as a professor of rhetoric and speechmaker on formal occasions


Usher: Gonna give it to you nonstop, and he don’t care who’s watching


Edge: USHER


IMPACT


Augustine: Widely considered the first autobiography in the Western world, an influential work of Christian thought, the most complete record of an individual life from the fourth century, and an important turning point in the fight against Manicheanism


Usher: The second-best selling album of the 2000’s, winner of a Grammy for Best Contemporary R&B Album, and one of the first R&B albums to incorporate elements of crunk-era hip hop


Edge: AUGUSTINE


LEGACY


Augustine: 1000 years as a style model for composition classes; still studied in its own right as one of the classics of Western civilization. On the other hand, he can also be blamed for A Million Little Pieces


Usher: His 2008 followup Here I Stand contains “Love in this Club”, the best R&B song of the past and maybe the next 20 years


Edge: USHER


KEY CONFESSION


Augustine: He stole those fucking pears. He had better pears at home and he did it anyway! Depraved


Usher: Bout that chick in part one he told yall he was creepin wit … she’s three months pregnant and she’s keepin it


Edge: USHER


VIEWS ON …


SEX:


Augustine: "I intend to remind myself of my past foulnesses and carnal corruptions, not because I love them but so that I may love you, my God"


Usher: “Now put it on me baby till I say ooowee / and tell me to shut up before the neighbours hear me / this is how it feels when you do it like me / we’re trading places” –Trading Places


Edge: USHER


MEMORY:


Augustine: “Great is the power of memory, a fearful thing, a deep and boundless manifoldness; and this thing is the mind, and this I am myself. What am I then? What is my nature? A life various and manifold, and exceeding immense. Look, the plains and caves and caverns of my memory are innumerable and innumerably full of innumerable kinds of things, either through images, as all bodies; or by actual presence, as in knowledge of the arts; or by certain notions or impressions, as the emotions and feelings of the mind which—even when the mind does not feel—the memory retains. And whatever is in the memory is also in the mind—over all these different memories I run or I fly: I dive into memories on this side and on that, reaching as far as I can, and there is no end to them. So great is the force of memory, so great the force of life, even in the mortal life of man”


Usher: “Wish I could throw it back / I want it the way it used to be / oh, oh / give me one more chance to make it work / it’s driving me crazy / cause I’m missing my baby / I’m goin’ outta my mind, I’m runnin’ outta time / I just wish I could find you girl” -Throwback


Edge: AUGUSTINE


CONSCIENCE:


Augustine: “Conscience and reputation are two things. Conscience is due to yourself, reputation to your neighbour”


Usher: “If I’m gonna tell it then I gotta tell it all / damn near cried when I got that phone call / I’m so throwed, I don’t know what to do / but to give you part two of my confessions / Sittin’ here stuck on stupid, tryna figure out / what when and how imma let this comeout my mouth? / said it aint gon be easy but I need to stop thinkin’, contemplatin’ / be a man and get it over with, over with” –Confessions Part II


Edge: USHER


WORSHIP:


Augustine: “You called me; you cried aloud to me; you broke my barrier of deafness. You shone upon me; your radiance enveloped me; you put my blindness to flight. You shed your fragrance about me; I drew breath and now I gasp for your sweet odour. I tasted you, and now I hunger and thirst for you. You touched me, and I am inflamed with love of your peace."


Usher: “I’ll be your groupie baby / cuz you are my superstar / I’m your number one fan, give me your autograph / sign it right here on my heart” -Superstar


Edge: AUGUSTINE


SADNESS:


Augustine: “Everything on which I set my gaze was death …. I had become to myself a vast problem”


Usher: “It’s gonna burn for me to say this / but it’s comin’ from my heart / It’s been a long time coming / but we done been fell apart / really wanna work this out / but I don’t think you’re gonna change / I do but you don’t / think it’s best we go our separate ways” –Burn


Edge: AUGUSTINE


HAPPINESS:


Augustine: "This is my holy joy, which is your mercy you have given me, heedful of my poverty"


Usher: “Just copped your girl a brand new Rolex / but you can never find the time to spend at home / thinkin’ it’s gon keep her happy / when time is all she wanted all along / it’s the simple things in life we forget” –Simple Things


Edge: DRAW

WINNER: By a score of 12-7, the singer takes it. St. Augustine, you could write passages of intoxicating, orgiastic beauty, and you even had some interesting things to say; but mostly your ideas were ugly and awful, you were not a good person, and it's useless to pretend that the compelling way in which you expressed all this sex-disgust and hysterical licking of the divine boot doesn't still exert some pernicious effect on the Christian discourse to this day. I leave you with this stunning piece of 21st century excess, and much good may it due you:


http://www.youtube.com/watch?v=NiXbRBS5Z58
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From across fifteen centuries, Augustine's voice is vibrant and alive as he tries to navigate a Mediterranean world in political and spiritual transition. Drawn to a life of piety, he describes the temptations of the flesh in vivid, poetic metaphor:

Toys and trifles, utter vanities had been my mistresses, and now they were holding me back, pulling me by the garment of my flesh and softly murmuring in my ear: "Are you getting rid of us?" (p. 180)

Much of this reads in a "dear diary" tone as he talks directly to God in review of his life and struggles.

What I actually like the most is the incidental glimpses into daily life in antiquity. As a teacher myself, this vision of an unruly classroom jumped out to me:

At Carthage, on the other hand, show more the students are disgracefully out of control. They come breaking into a class in the most unmannerly way and, behaving almost like madmen, disturb the order which the master has established for the good of his pupils. (p. 100)

Preparing to marry, the old goat finds losing his bed-buddy to be an emotional loss more than a physical one:

The woman with whom I was in the habit of sleeping was torn from my side on the grounds of being an impediment to my marriage, and my heart, which clung to her, was broken and wounded and dropping blood. (p. 133)

Even this casual, urban encounter jumps off the page with life:

I was going along one of the streets of Milan when I noticed a poor beggar; he was fairly drunk, I suppose, and was laughing and enjoying himself. It was a sight which depressed me, and I spoke to the friends who were with me about all the sorrows which come to us because of our own madness. (p. 119)

Even back then, bar snacks were salty:

There is no pleasure in eating or drinking, unless the discomfort of hunger and thirst come before. Drunkards eat salty things to develop a thirst so great as to be painful, and pleasure arises when the liquor quenches the pain of the thirst. (p. 165)
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Rereading this book I am reminded once again how powerful it is and how modern it seems to be. Like all classics it bears rereading and yields new insights each time I read it. But it also is unchanging in ways that struck me when I first read it; for Augustine's Confessions is both an apologetic account of his intellectual search for understanding and wisdom, yet in pursuing that search finding a rootlessness due to an ultimate dissatisfaction with different philosophical positions that he explores. From the carnality of his youth to the moment in the Milanese Garden when his perspective changed forever you the story is an earnest and sincere exposition of his personal growth. You do not have to be a Catholic or even a believer to show more appreciate the impact of events in the life of the young Augustine. The certainty for which Augustine strives is not found in philosophy alone, but rather in faith, only Christian faith, is this certainty possible for him. Having recently read Cicero myself, I was impressed that Cicero's writing had an important impact on Augustine.

His relations with his mother, Monica, are among those that still have impact on the modern reader. The combination of his personal insights, relations with friends and teachers, and the unusual (for his time) psychological portrait make one realize that this is one of those "Great" books that remind you that true insight into the human condition transcends time and place.
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Simultaneously read a contemporary academic translation by Peter Constantine (University of Connecticut) and a contemporary translation by a non-academic, Benignus O'Rourke of the Order of St. Augustine, that seeks to make the text more easily accessible by simplifying the sentence structure and, uniquely, breaking the lines into short poetic-like units of text. Augustine likely would have approved such an effort as he wrote in a simpler Latin than that of the famous orators and intellectuals of his own day that he taught to students for many years, and in the work bemoans that he was initially put off by the simplicity of language of the Christian scriptures: "It struck me as unworthy of comparison to the distinction of a Cicero. My show more strutting pride shunned the simplicity of the Scripture, my eye not keen enough to penetrate its interior." (trans. Constantine).

Could my own strutting pride enjoy a translation inspired by a desire to provide today's youth with a text that is easy to follow, non-poetry formatted to impersonate poetry? Happily yes! Clarity is no fault, and the poetic-like structure works I think. Here's an example where I think it heightens the emotion that Augustine wants to communicate, concerning his state of mind following the death of a close friend when he was a young man. First, Constantine:
Not in shady groves, not in amusements, nor in song could my soul find repose, nor in fragrant gardens or sumptuous feasts, not in the pleasures of bed and couch, not in books or poetry. Everything repelled me, even light itself. Everything was irksome and vile that was not what he was, everything except for laments and tears, since it was in those alone that I found a little solace.


Now O'Rourke:
Not in sheltered groves,
not in music or play,
not in gardens scented with flowers,
nor in feasting and company;
not in the pleasures of love,
not even in books, nor in poetry,
could my soul find rest.

All these I hated.
I hated the daylight.
Everything that was not him was painful and hurtful to me.
Only in my tears and sighs
did I taste some little peace.


Here's an instance where O'Rourke adds clarity to the passage that in its reference to the Roman god Jupiter would surely have been clearly understood two thousand years ago, but using a strict translation today it isn't quite so clear. Constantine:

Did I not read in you of Jupiter the thunderer and adulterer - he surely could not have been both, but was presented as such so that a fictitious thunder might mimic and pander to real adultery.


Have to admit I didn't quite follow Augustine's point there. What's all that about thunder and why can't you thunder and adultery both? Then I read the O'Rourke:

It was an accepted belief in the studies I followed
that Jupiter was both the one
who sends his thunderbolts on the wicked
and the one who was also an adulterer.
How could he possibly be both?
But so the story goes.

The result is that those who follow him in adultery
can put a bold face on it
by making false pretence of thunder.


Aha, Augustine is highlighting the hypocrisy of the gods in classical texts and how this is also present in humans, blustering one way yet behaving in quite another. This regrettable aspect of human nature was copy/pasted onto Roman gods, leaving Augustine unconvinced that what he was reading and teaching to Rome's youth bore witness to actual truth. And one thing the Confessions makes clear, that I didn't really appreciate earlier, is that Augustine was embarked on a long journey in search of Truth from a young age, from reading Cicero to the community of the Manicheans to the philosophy of the Neoplatonists and finally to baptism in the Christian faith after becoming convinced by it after years of first intellectual resistance and then years of a resistance of his will (the famous "make me chaste, but please, not yet" years).

O'Rourke's unique translation is one I would highly recommend then, although he only translated the first 9 of the 13 books of the Confession, those in which Augustine composes the world's first written autobiography in the modern sense. Books 10 through 13 are a philosophy of time and memory, and an exegesis of Genesis. These more academic topics must be read in an academic translation. But O'Rourke gives us Augustine's personal journey of the intellect, of the heart, of the seeker, in a highly relatable reading that can seem quite contemporary.

I was delighted to hear Ambrose
often saying in his sermons to the people,
and saying it with emphasis,
The letter kills,
but the Spirit gives life.


When he lifted the veil of mystery from the Scriptures
and opened to the people the spiritual meaning of texts,
which taken literally would seem to be absurd,
he said nothing that would offend.
Even so, I did not know whether what he said was true.

---

What you were I did not know.
But that you did exist,
and that the care of human affairs was in your hands,
I did believe.

This conviction was at times strong, at times fickle.
But at all times I believed that you existed and that you cared for us,
even though I did not know how I ought to think about you,
or work out what way would lead us to you,
or lead us back to you.

---

These books bade me
to return to myself.
So with you as guide
I entered into my deepest self.
But only because you helped me
was I able to do this.
I entered, then,
and with the eye of my soul
I saw the light within,
the light which never changes.


Or, one might say, there is a light and it never goes out (Morrissey. Not translated.).
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A spiritual self-examination it tells of Augustine’s restless youth and of the stormy spiritual voyage that ended some 12 years before the book’s writing in the haven of the Roman Catholic Church. In reality, the work is not so much an autobiography as an exploration of the philosophical and emotional development of an individual soul. Confessions broke entirely fresh ground as literature, and the genre of autobiography owes many of its characteristics to Augustine.

Although autobiographical narrative makes up much of the first 9 of the 13 books of Confessions, autobiography is incidental to the main purpose of the work. For Augustine, “confessions” is a catchall term for acts of religiously authorized speech: praise of God, show more blame of self, confession of faith. The book is a richly textured meditation by a middle-aged man on the course and meaning of his own life. The dichotomy between past odyssey and present position of authority as bishop is emphasized in numerous ways in the book, not least in that what begins as a narrative of childhood ends with an extended and very churchy discussion of the book of Genesis; the progression is from the beginnings of a man’s life to the beginnings of human society.

Between those two points, the narrative of sin and redemption holds most readers’ attention. Those who seek to find in it the memoirs of a great sinner are invariably disappointed, indeed often puzzled at the minutiae of failure that preoccupy the author. Of greater significance is the account of redemption. Augustine is especially influenced by the powerful intellectual preaching of the suave and diplomatic bishop St. Ambrose, who reconciles for him the attractions of the intellectual and social culture of antiquity, in which Augustine was brought up and of which he was a master, and the spiritual teachings of Christianity. The link between the two was Ambrose’s exposition, and Augustine’s reception, of a selection of the doctrines of Plato, as mediated in late antiquity by the school of Neoplatonism. Augustine heard Ambrose and read, in Latin translation, some of the exceedingly difficult works of Plotinus and Porphyry. He acquired from them an intellectual vision of the fall and rise of the human soul, a vision he found confirmed in the reading of the Bible.
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From my perspective Augustine’s Confessions is obviously a 5-star book, so this is mainly a review of this particular translation. I’ve read Maria Boulding’s translation 3-4 times, and it is indeed amazing, one of those translations that makes clear that works in translation can be works of art alongside the original language works (an English masterpiece from a Latin masterpiece). I’ve also read Gary Wills’ translation. It too is really strong, although with simpler language and style, perhaps further from Augustine’s over-the-top rhetoric in some ways, but a great translation too, which I might use to introduce Confessions to non-theology/philosophy folks. Along comes Ruden, and I found this translation to be wonderful. show more She admits she breaks with traditions in interpretation in some ways (always translating “Master” rather than “Lord,” for one), but I love the idiosyncrasies, and I come away convinced that language choices and rhetorical fireworks get across how Augustine himself couldn’t help his literary fluorishes, as a former teacher of rhetoric in a particularly fluorish-loving age. In the end, this is a great translation of an even greater work, good whether it’s your first time through Confessions or your seventieth. show less
L'autobiografia sembra essere un semplice esercizio di scrittura sia personale che collettiva. Cosa c'è di più facile che parlare di se stessi o della società. Specialmente nel mondo di oggi, quando l'io individuale è diventato tutto sociale. Nella storia della letteratura non sono molti i saggi, i racconti ed anche i poemi che hanno uno scopo aubiografico. Queste Confessioni non sono quelle di un uomo comune vissuto nel quarto secolo d.C. Agostino è passato alla storia oltre che come un Santo, anche come una personalità quanto mai complessa tanto nella sua umanità, quanto nella sua spiritualità. Un Uomo diventato Santo perchè sempre alla ricerca della sua spiritualità.

Le sue Confessioni sono molto diverse dalle Meditazioni show more di Marco Aurelio per la profondità del suo pensiero, la sua ossessione per il peccato, il suo rapporto sofferto con il mistero della divinità e la sua ricerca di salvezza oltre che di significato. Questo cittadino romano, nato in Nord Africa, divenne vescovo e forse è passato alla storia come uno dei più strenui difensori della Chiesa. Eppure confessa di essersi avvicinato a questa fede soltanto all'età di trentadue anni dopo di aver provato tutti i piaceri della carne.

Ma prima egli attraversò le esperienze del Manicaesimo, del Platonismo, della Scetticismo e del Neoplatonismo. Senza dire poi della grande influenza che ebbe su di lui Monica, sua madre. Fu quella decisiva. Famosa la sua conversione descritta nel libro VIII, una delle più mistiche opere letterarie. Questo libro contiene teologia e apologetica, memorie ed esperienze, il tutto indirizzato sopratutto ai non credenti in cerca della verità.

Ma è anche un libro di auto-rivelazione, un libro di come un uomo di nome Agostino, un uomo vero non una figura letteraria, fece il viaggio dalla Città dell'Uomo alla Città di Dio. In tutto il racconto emerge la sua grande umanità che cerca di descrivere la sua ricerca della Verità in forma di un viaggio autobiografico che rimane una esperienza unica nella storia della letteratura.
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Saint Augustine was born to a Catholic mother and a pagan father on November 13, 354, at Thagaste, near Algiers. He studied Latin literature and later taught rhetoric in Rome and Milan. He originally joined the Manicheans, a religious sect, but grew unhappy with some of their philosophies. After his conversion to Christianity and his baptism in show more 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. His thoughts greatly influenced the medieval worldview. One of Augustine's major goals was a single, unified church. He was ordained a priest in 391 and appointed Bishop of Hippo, in Roman Africa, in 396. Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. His writings and arguments with other sects include the Donatists and the Pelagians. On the Trinity, The City of God, and On Nature and Grace are some of his important writings. Confessions, which is considered his masterpiece, is an autobiographical work that recounts his restless youth and details the spiritual experiences that led him to Christianity. Many of Augustine's ideas, such as those concerning sin and predestination, became integral to the doctrines of the Roman Catholic Church. In the Catholic Church he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinians. He is the patron saint of brewers, printers, and theologians. Augustine died on August 28, 430. (Bowker Author Biography) show less

Some Editions

Baaren, Th.P. van (Translator)
Barrois, Georges A. (Introduction)
Blumbergs, Ilmārs (Illustrator)
Boulding, Maria (Translator)
Bourke, Vernon J. (Introduction)
Carena, Carlo (Editor)
Carena, Carlo (Translator)
Chadwick, Henry (Translator)
Charpentier, ... (Foreword)
Dal Pra, Mario (Afterword)
Dillon, Diane (Cover artist)
Dillon, Leo (Cover artist)
Dolç, Miquel (Translator)
Esolen, Anthony (Translator)
Gardiner, Harold C. (Introduction)
Gemme, Francis R. (Introduction)
Gibb, John (Editor)
Hansone, Laura (Translator)
Helms, Hal M. (Translator)
Lelen, J. M. (Editor)
Matthew, Tobie (Translator)
Mayes, Bernard (Narrator)
O'Donnell, James J. (Translator)
O'Donnell, James J. (Commentary)
O'Donnell, James J. (Introduction)
Outler, Albert Cook (Translator)
Perl, Carl Johann (Translator)
Pilkington, J. G. (Translator)
Pilkington, J. G. (Translator)
Pine-Coffin, R. S. (Translator)
Pusey, Edward B. (Translator)
Rītups, Arnis (Afterword)
Ryan, John Kenneth (Translator)
Sheed, F. J. (Translator)
Vessey, Mark (Editor)
Warner, Rex (Translator)
Watts, William (Translator)
Wijdeveld, Gerard (Translator)
Wills, Garry (Translator)

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Canonical title
The Confessions of St. Augustine
Original title
Confessiones
Alternate titles
Confessions of St. Augustine of Hippo; Confessions of Saint Augustine of Hippo; St. Augustine's Confessions; Saint Augustine's Confessions; The Confessions of St. Augustine; The Confessions of Saint Augustine
Original publication date
397
People/Characters
Adeodatus (b.372, d.388); Alypius; Ambrosius Aurelianus (Aurelius Ambrose, c.&thinsp | 340&ndash | 397); Augustine of Hippo (Saint, 354-430); Marcus Tullius Cicero (106-43 BC); God (show all 10); Faustus of Rhegium or Riez (c. 405/410-c. 490/495); Jesus Christ; Monica (Saint, Mother of Augustine, c.&thinsp | 332 &ndash | 387); Nebridius
Important places
Algeria; Thagaste; Carthage; Milan, Lombardy, Italy; Ostia; Roman Empire (show all 7); Madaura
Important events
Augustine's conversion
Related movies
Restless Heart: The Confessions of Saint Augustine (2010); Augustine: The Decline of the Roman Empire (2010)
Epigraph
An allegorical interpretation of the first chapter of Genesis (Book XIII)
Dedication
dedicated to parentibus meis
First words
You are great, O Lord, and greatly to be praised: great is your power and to your wisdom there is no limit.
You are great, O Lord, and very worthy of praise; mighty is your power and your wisdom is immeasurable.
'Vast are you, Lord, and vast should be your praise' - 'vast what you do; what you know beyond assaying.'
Great art Thou, O Lord, and greatly to be praised;  great is Thy power, and of Thy wisdom there is no number. [tr. F. J. Sheed]
Quotations
It became clear to me that things which are subject to corruption must be good, for if they were perfect, or not good at all, they could not be corrupted.
Corruption is an agent of harm but if it is not taking away from what is good, it is causing no harm.
Who remembers the sins of my infancy? ... What were my sins? Did I bawl too loudly for the breast?
As an adolescent I had prayed ... "Give me chastity and give me control over myself, BUT NOT YET".
Last words
(Click to show. Warning: May contain spoilers.)Thus, thus is it received, thus is it found, thus is it opened to us.
(Click to show. Warning: May contain spoilers.)I serve you and worship you so that good may come to me from you; I owe my existence and my goodness to you.
(Click to show. Warning: May contain spoilers.)Thus only shall we receive, thus shall we find, thus will it be opened to us. [tr. F. J. Sheed]
Blurbers
Brown, Peter
Original language
Latin
Canonical DDC/MDS
270.2092
Canonical LCC
BR65.A6

Classifications

Genres
Religion & Spirituality, Philosophy, Biography & Memoir, Nonfiction, History, General Nonfiction
DDC/MDS
270.2092ReligionHistory of ChristianityHistory, geographic treatment, biography of ChristianityPeriod of ecumenic councils; Centralization (325-787)
LCC
BR65 .A6Philosophy, Psychology and ReligionChristianityChristianityEarly Christian literature. Fathers of the Church, etc.
BISAC

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Media
Paper, Audiobook, Ebook
ISBNs
629
UPCs
3
ASINs
486