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A bleak moon settled by utopian anarchists, Anarres has long been isolated from other worlds, including its mother planet, Urras--a civilization of warring nations, great poverty, and immense wealth. Now Shevek, a brilliant physicist, is determined to reunite the two planets, which have been divided by centuries of distrust. He will seek answers, question the unquestionable, and attempt to tear down the walls of hatred that have kept them apart. To visit Urras--to learn, to teach, to show more share--will require great sacrifice and risks, which Shevek willingly accepts. But the ambitious scientist's gift is soon seen as a threat, and in the profound conflict that ensues, he must reexamine his beliefs even as he ignites the fires of change. show lessTags
Recommendations
Member Recommendations
TMrozewski Both deal with the social and cultural roots of science.
41
jpers36 Life story of a genius physicist destined to revolutionize a stagnant culture with his radical scientific insights.
20
themulhern Two utopian books. The advantage of LeGuin's is that it doesn't have anything worth exploiting and it is a rocket flight away.
20
aulsmith A different moon, a different anti-authoritarian community, but the same experience of thinking about other ways to run human societies
76
themulhern Two opposing cultures collide in both works. Urras = The Empire but their opposites (Annares and The Culture) have very little in common. Annares is determined by scarcity, the Culture by its lack.
10
by andomck
themulhern Two anarchist societies are imagined and then examined. In Floating Worlds, the anarchist society, Earth, is embroiled in inter-planetary politics, and thus far more vulnerable than Annares.
Member Reviews
The first time I read this book back in the early nineties, I would have given it a four star rating because I was slightly annoyed with the prose and the steadily boring pace where nothing really big happens (mostly) except a general living of a life. This is despite our following a very interesting character escaping his pragmatic moon to gift his very advanced physics that would lead to not only an ansible for faster-than-light communications but also faster-than-light travel.
The world-building is pretty amazing on both the political and socio-economic levels, the discussion of what men and women are to each other and just how amazingly different (and similar) it is between both worlds. The novel easily tackles six different heavy show more themes and does it with heart and no hammer in sight.
On one hand, I know the author couldn't have tackled the whole gamut of two worlds without a very light touch, but it was this same light touch and frustrating lack of progress, the descent of the sense of utopia into desperate and dire dystopia, that eventually made me distrust this novel.
It frankly took me two hundred pages, the first time, to even get into the novel. It requires a learning curve.
Now that I'm reading this as a full adult with a lot of ideas under his belt, I eased into the read much more, expecting certain things and realizing it was primarily a novel of ideas and deep commentary. It's not just a political mirror or even a mirror between true communist idealism and anarchism. It's also a damn unique exploration of sexuality and how sexuality necessitates certain kinds of thinking, how a social structure informs it and how it can kill a real germination of ideas.
I'm talking about two halves making a whole here. Men and women are just a half of it. The two political makeups of the moon and the planet aren't whole until they finally find a mix. It's Taoism and a mix of opposites and equals creating something more than the sum of its parts.
And that's what is so tragic about this novel. There's distrust, revulsion against new thought, a nearly impossible wall between the sexes (and the obvious exception to that rule in this novel is noteworthy also because it occurs with the Dispossessed scientist). If people opened up their minds to new ideas, so much of this would have been avoided.
During my original take, I was going to college at the time and I saw a lot of the same approbations and stifled thought in the academic arena. The Dispossessed brings up the plight of ourselves in science, the fact that certain ideas get heavily entrenched and new ones are mercilessly cut down at least until a new generation takes over.
It all comes back to a germination of ideas. The call in the text to keep the flow of information going was really breathtaking, if not that unique. I think of the internet and how that has been such a boon to science now, but even in '92 when I read this, the weight of bureaucracy was immense. I'm sure things aren't all that different now. Aren't we still enamored with string theory and colliders and aren't we all getting rather upset that it hasn't been panning out as we would have liked? Well, alas, this isn't the forum for that but this book makes very good points all over the place.
I ramble.
The fact is, I'm increasing my rating on this book merely because it is gorgeous in conception and form. It carries on multiple narratives on so many aspects of our lives here and now and also within the fictional boundaries of political systems that don't exist anywhere except in our minds. She even goes on to conceive a world without cause and effect, where all things can and will be explored at the same time. How often can we have a cogent discussion about that, rooted firmly in the events of normal lives, and yet not have the text explode in handwavium and weird science? She keeps things real. And brilliant.
I'm going to ignore my stylistic complaints and even the fact that I couldn't really get into it for hundreds of pages because the trip is more than impressive by the end. It's more of a monument to thought. show less
The world-building is pretty amazing on both the political and socio-economic levels, the discussion of what men and women are to each other and just how amazingly different (and similar) it is between both worlds. The novel easily tackles six different heavy show more themes and does it with heart and no hammer in sight.
On one hand, I know the author couldn't have tackled the whole gamut of two worlds without a very light touch, but it was this same light touch and frustrating lack of progress, the descent of the sense of utopia into desperate and dire dystopia, that eventually made me distrust this novel.
It frankly took me two hundred pages, the first time, to even get into the novel. It requires a learning curve.
Now that I'm reading this as a full adult with a lot of ideas under his belt, I eased into the read much more, expecting certain things and realizing it was primarily a novel of ideas and deep commentary. It's not just a political mirror or even a mirror between true communist idealism and anarchism. It's also a damn unique exploration of sexuality and how sexuality necessitates certain kinds of thinking, how a social structure informs it and how it can kill a real germination of ideas.
I'm talking about two halves making a whole here. Men and women are just a half of it. The two political makeups of the moon and the planet aren't whole until they finally find a mix. It's Taoism and a mix of opposites and equals creating something more than the sum of its parts.
And that's what is so tragic about this novel. There's distrust, revulsion against new thought, a nearly impossible wall between the sexes (and the obvious exception to that rule in this novel is noteworthy also because it occurs with the Dispossessed scientist). If people opened up their minds to new ideas, so much of this would have been avoided.
During my original take, I was going to college at the time and I saw a lot of the same approbations and stifled thought in the academic arena. The Dispossessed brings up the plight of ourselves in science, the fact that certain ideas get heavily entrenched and new ones are mercilessly cut down at least until a new generation takes over.
It all comes back to a germination of ideas. The call in the text to keep the flow of information going was really breathtaking, if not that unique. I think of the internet and how that has been such a boon to science now, but even in '92 when I read this, the weight of bureaucracy was immense. I'm sure things aren't all that different now. Aren't we still enamored with string theory and colliders and aren't we all getting rather upset that it hasn't been panning out as we would have liked? Well, alas, this isn't the forum for that but this book makes very good points all over the place.
I ramble.
The fact is, I'm increasing my rating on this book merely because it is gorgeous in conception and form. It carries on multiple narratives on so many aspects of our lives here and now and also within the fictional boundaries of political systems that don't exist anywhere except in our minds. She even goes on to conceive a world without cause and effect, where all things can and will be explored at the same time. How often can we have a cogent discussion about that, rooted firmly in the events of normal lives, and yet not have the text explode in handwavium and weird science? She keeps things real. And brilliant.
I'm going to ignore my stylistic complaints and even the fact that I couldn't really get into it for hundreds of pages because the trip is more than impressive by the end. It's more of a monument to thought. show less
Shevek, a physicist from the planet Anarres, desires to advance his theories (related to instantaneous communication across light-years of distance) and feels he cannot make further progress on his home planet. The people of Anarres were former residents of Urras that had rebelled against a centralized government, forming their own anarchist version of utopia on Anarres. Facing protests from those that believe he is a traitor, Shevek travels to Urras, a land called A-Io, where he is treated as a celebrity, tours the area, and discovers obstacles to the free propagation of his theories.
Anarres and Urras each consider the other its moon and they have an interrelated history, ironically governed by a treaty. Anarres is an anarchist show more collective while A-Io on Urras is an “archist propertarian” (capitalistic) society. Other flavors of government are represented by various characters from different territories of Urras. This is a dual timeline narrative that alternates between Shevek’s life story and his experiences on Urras.
In this book, Le Guin explores such topics as forms of government, individual freedoms, ecology, power, language, humility vs. egoism, and idealism vs. pragmatism. I think it is most successful as a platform for thinking through these philosophical concepts. It is less successful as an engrossing story. Most of the book is spent in world-building, showing what life is like on each planet. Shevek’s journey highlights the strengths and weaknesses inherent in the different ideologies. The plot and the characters, except for Shevek, are rather thin. It is certainly a thinking person’s book. It underscores the importance of knowing what should replace the methods we seek to change. Recommended to those that enjoy parsing advantages and disadvantages of different social systems. show less
Anarres and Urras each consider the other its moon and they have an interrelated history, ironically governed by a treaty. Anarres is an anarchist show more collective while A-Io on Urras is an “archist propertarian” (capitalistic) society. Other flavors of government are represented by various characters from different territories of Urras. This is a dual timeline narrative that alternates between Shevek’s life story and his experiences on Urras.
In this book, Le Guin explores such topics as forms of government, individual freedoms, ecology, power, language, humility vs. egoism, and idealism vs. pragmatism. I think it is most successful as a platform for thinking through these philosophical concepts. It is less successful as an engrossing story. Most of the book is spent in world-building, showing what life is like on each planet. Shevek’s journey highlights the strengths and weaknesses inherent in the different ideologies. The plot and the characters, except for Shevek, are rather thin. It is certainly a thinking person’s book. It underscores the importance of knowing what should replace the methods we seek to change. Recommended to those that enjoy parsing advantages and disadvantages of different social systems. show less
Ursula K Le Guin believes in the intelligence of her readers. As such, I can always count on a challenge from her work. Here, she juxtaposes a "utopian" moon against the traditional classist planet its population left behind. Because humans will seek power even within a supposedly hierarchy-less society, the scientific hegemony has effectively gagged Shevek, our protagonist. In order to spread his ideas to where they will actually be utilized, he risks his life in traveling back to the misogynist, corrupt planet from whence his ancestors fled, breaking a generations-long embargo of silence. This is a deep exploration of political idealism, of academic censorship, and of the child-like concept of "the grass is greener on the other side." show more Le Guin provides no pat conclusions, allowing the reader to make his or her own. Or not, as the case may be. Some situations defy conclusions. show less
Magisterial, beautifully written, challenging and dense, yet also somehow approachable, welcoming, and warm. I have to imagine that this is Le Guin at the height of her powers, because it really can't get any better than this, right?
The Dispossessed follows Shevek, a politically active physicist who grew up on the planet Anarres. Anarres, a desolately dry planet akin in many ways to Mars, was settled several hundred years prior to Shevek's birth by anarchist refugees fleeing persecution and injustice on the neighboring planet Urras, whose multiple nation states are politically diverse but lean towards versions of capitalism. The comparison between life on Anarres and Urras is where Le Guin fixates her attention the most. Where as life show more on Anarres is lean and sometimes desperate, requiring an emphasis on mutual aid in order to survive, Urras is a planet of plenty, with massive oceans, forests, and other resources to exploit. As Shevek struggles to develop a new theory of physics and time, he discovers a wall of hidden bureaucracy and socially enforced rules that he didn't believe existed in his planned utopic society. Fighting against these stigmas, he more-or-less forces his way to Urras in the hopes of diversifying his intellectual knowledge base and finally finishing his theory on faster than light travel, while simultaneously breaking a moratorium on interplanetary travel. Shevek sacrifices comfort, safety, and stability in order to be a wall-breaker, and finds out firsthand just how difficult it is to be a revolutionary.
Science fiction often gets laden with the stereotype as a "genre of ideas", de-prioritizing characters and narrative in favor of scientific musings. The Dispossessed does fit that generalization, but in perhaps the best way possible. Le Guin is able to balance a metric fuck load of philosophy and political ideas with characters that I cared deeply about and a plot that, while sometimes dry, managed to keep me near the edge of my seat. Shevek's tender and nuanced relationship with Takver and his childhood friends are memorable and serve to humanize a work that could otherwise get bogged down with the weight of it's philosophical ambitions.
The Dispossessed could've also easily come out as a top-to-bottom polemic, but Le Guin's nuanced perspective allows the reader to develop their own conclusions. Even on the idealized Anarres, there are plenty of internal problems that threaten the personal freedom of it's citizens. We are left to ask which parts of both systems serve to benefit the individual, the stability and equity of society, the planet itself, and the progression of our sphere of knowledge. How can we find the strength and resolve for the revolution to be unending?
There is a distinct humanity to Le Guin's work that elevates it to a level often above her peers. Her prose is often sublime, even when she takes pauses for longer passages of exposition. This is the type of work that could easily be discussed for hours on end. Suffice it to say that it more than lived up to it's singular reputation. Even if you find yourself at odds with its occasionally dry intellectualism and narrative, I still think there's enough here to sink your teeth into. show less
The Dispossessed follows Shevek, a politically active physicist who grew up on the planet Anarres. Anarres, a desolately dry planet akin in many ways to Mars, was settled several hundred years prior to Shevek's birth by anarchist refugees fleeing persecution and injustice on the neighboring planet Urras, whose multiple nation states are politically diverse but lean towards versions of capitalism. The comparison between life on Anarres and Urras is where Le Guin fixates her attention the most. Where as life show more on Anarres is lean and sometimes desperate, requiring an emphasis on mutual aid in order to survive, Urras is a planet of plenty, with massive oceans, forests, and other resources to exploit. As Shevek struggles to develop a new theory of physics and time, he discovers a wall of hidden bureaucracy and socially enforced rules that he didn't believe existed in his planned utopic society. Fighting against these stigmas, he more-or-less forces his way to Urras in the hopes of diversifying his intellectual knowledge base and finally finishing his theory on faster than light travel, while simultaneously breaking a moratorium on interplanetary travel. Shevek sacrifices comfort, safety, and stability in order to be a wall-breaker, and finds out firsthand just how difficult it is to be a revolutionary.
Science fiction often gets laden with the stereotype as a "genre of ideas", de-prioritizing characters and narrative in favor of scientific musings. The Dispossessed does fit that generalization, but in perhaps the best way possible. Le Guin is able to balance a metric fuck load of philosophy and political ideas with characters that I cared deeply about and a plot that, while sometimes dry, managed to keep me near the edge of my seat. Shevek's tender and nuanced relationship with Takver and his childhood friends are memorable and serve to humanize a work that could otherwise get bogged down with the weight of it's philosophical ambitions.
The Dispossessed could've also easily come out as a top-to-bottom polemic, but Le Guin's nuanced perspective allows the reader to develop their own conclusions. Even on the idealized Anarres, there are plenty of internal problems that threaten the personal freedom of it's citizens. We are left to ask which parts of both systems serve to benefit the individual, the stability and equity of society, the planet itself, and the progression of our sphere of knowledge. How can we find the strength and resolve for the revolution to be unending?
There is a distinct humanity to Le Guin's work that elevates it to a level often above her peers. Her prose is often sublime, even when she takes pauses for longer passages of exposition. This is the type of work that could easily be discussed for hours on end. Suffice it to say that it more than lived up to it's singular reputation. Even if you find yourself at odds with its occasionally dry intellectualism and narrative, I still think there's enough here to sink your teeth into. show less
Easily identifiable as a Le Guin work, this story is non-chronological and manages to fully realize two societies without providing detailed descriptions of every imaginable aspect of them. Instead, situations, events, beliefs, and paradigms shared by characters work to plunge the reader into alien cultures with the sort of 'instant immersion' method used in modern language studies. The tale follows Shevek, a brilliant physicist who has lived his life on an isolated moon colony with a group of dissidents, anarchists who lift their home planet several generations ago. As the novel opens he is leaving to return to the home planet (a place filled with profiteers and social classes) to complete his theory of Simultaneity, and to try to show more share cultures and unite two isolated worlds. As the novel remarks:
"He was alone, here, because he came from a self-exiled society. He had alwavs been alone on his own world because he had exiled himself from his society. The Settlers had taken one step away. He had taken two. He stood by himself, because he had taken the metaphysical risk.
And he had been fool enough to think that he might serve to bring together two worlds to which he did not belong."
Through Shevek's eyes the reader sees the advantages and disadvantages of a communal society and a capitalist society, the tendency of bureaucracy (and hierarchies) to creep into groups, the resolute way in which people blind themselves to the truth of the world around them, and the changes that immersion in a new culture, in the other, will bring. He goes forth, throughout his life, with empty hands, a stranger and a brother even as he completes a theory that will change all of the communicating Hainish worlds.
The novel's near perfect ending includes the poignant statement, "But he had not brought anything. His hands were empty, as they had always been."
Acute, poignant, world building and society building-- the novel does not preach or provide allegory. Rather it creates, without condoning or condemning the worlds or those who populate them. It leaves the reader not only lacking all of the answers, but feeling that they don't even have all of the questions. When it finished my chest ached, yet I wanted nothing changed about where or how the novel stopped. The tale is unapologetic, eloquent, and beautiful. show less
"He was alone, here, because he came from a self-exiled society. He had alwavs been alone on his own world because he had exiled himself from his society. The Settlers had taken one step away. He had taken two. He stood by himself, because he had taken the metaphysical risk.
And he had been fool enough to think that he might serve to bring together two worlds to which he did not belong."
Through Shevek's eyes the reader sees the advantages and disadvantages of a communal society and a capitalist society, the tendency of bureaucracy (and hierarchies) to creep into groups, the resolute way in which people blind themselves to the truth of the world around them, and the changes that immersion in a new culture, in the other, will bring. He goes forth, throughout his life, with empty hands, a stranger and a brother even as he completes a theory that will change all of the communicating Hainish worlds.
The novel's near perfect ending includes the poignant statement, "But he had not brought anything. His hands were empty, as they had always been."
Acute, poignant, world building and society building-- the novel does not preach or provide allegory. Rather it creates, without condoning or condemning the worlds or those who populate them. It leaves the reader not only lacking all of the answers, but feeling that they don't even have all of the questions. When it finished my chest ached, yet I wanted nothing changed about where or how the novel stopped. The tale is unapologetic, eloquent, and beautiful. show less
I read this for a sociology class, which definitely gave me an interesting way to appreciate the worlds Le Guin constructed. Perhaps I wouldn't have enjoyed it as much if I hadn't had that sociologist's viewpoint in mind as I read, but it is a great exploration of the thin line between utopia and dystopia. Neither of the worlds she creates (one anarchist, one capitalist) ends up being as perfect and functioning as they set out to be (no surprises there). But what I liked most was her exploration of the idea of appreciating creativity. Do anarchist "utopias" by necessity exclude the possibility for innovation and creativity, due to the strict adherence to equality that they must maintain? And do capitalist free markets ultimately show more necessitate the creation of a low bottom rung of society by lifting the creative innovators up so high? Compelling, if disillusioning thoughts. show less
After a second reading I can now see The Dispossessed isn’t as much a science fiction story as it is a thought experiment. Concepts and ideas that are fleshed out into characters, themes, and settings. The first time I read it I saw it as an overview of two worlds with widely different political systems and cultures, a comparison of the positives and negatives of each. But there's more to it than that - how does personal freedom fit into the picture? morals? property? family? - and I suspect the ‘more’ I see may not be the same ‘more’ as for everyone else. This has the quality that makes art art, the nebulous something that calls for interpretation and provides different meanings to different readers and also for each time show more it's read. show less
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Doch wollte Le Guin mit den Habenichtsen und ihrem Planeten weder ideale Menschen schildern, noch eine ideale Gesellschaft. Zu deutlich zeichnet sie die Schwächen und Mängel beider. Nicht nur die Urrasti, auch viele der Menschen auf Anarres sind hab- und machtgierig, intrigant und Karrieristen, obwohl es dort offiziell weder eine Hierarchie noch Eigentum gibt. Doch dafür werden die show more Anarresti gelegentlich "gezwungen, auf eigenen Wunsch für einige Zeit wegzugehen", weil die Gesellschaft sie andernorts braucht - oder auch, weil sie einem Mächtigeren im Weg sind. "Ein Paar, das eine Partnerschaft einging, tat dies in voller Kenntnis der Tatsache, dass es jederzeit durch die Erfordernisse der Arbeitsteilung getrennt werden konnte." Es gibt Zwangsarbeit, und Dissidenten werden schon mal zur "Therapie" auf einsame Inseln verbracht, und schon im ersten Teil des Romans stellt Shevek resignierend fest, "dass man für niemanden etwas tun kann. Wir können uns nicht gegenseitig retten. Nicht mal uns selber." show less
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Talk Discussions
Past Discussions
Group Discussion - The Dispossessed - Ursula K. Le Guin in The Green Dragon (September 2023)
Group Read, October 2022: The Dispossessed in 1001 Books to read before you die (September 2022)
The Dispossessed - by Ursula K. LeGuin in Feminist SF (July 2010)
Author Information

496+ Works 167,189 Members
Ursula K. Le Guin was born Ursula Kroeber in Berkeley, California on October 21, 1929. She received a bachelor's degree from Radcliffe College in 1951 and a master's degree in romance literature of the Middle Ages and Renaissance from Columbia University in 1952. She won a Fulbright fellowship in 1953 to study in Paris, where she met and married show more Charles Le Guin. Her first science-fiction novel, Rocannon's World, was published in 1966. Her other books included the Earthsea series, The Left Hand of Darkness, The Dispossessed: An Ambiguous Utopia, The Lathe of Heaven, Four Ways to Forgiveness, and The Telling. A Wizard of Earthsea received an American Library Association Notable Book citation, a Horn Book Honor List citation, and the Lewis Carroll Shelf Award in 1979. She received the Medal for Distinguished Contribution to American Letters in 2014. She also received the Nebula Award and the Hugo Award. She also wrote books of poetry, short stories collections, collections of essays, children's books, a guide for writers, and volumes of translation including the Tao Te Ching of Lao Tzu and selected poems by Gabriela Mistral. She died on January 22, 2018 at the age of 88. (Bowker Author Biography) show less
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Work Relationships
Is contained in
Ursula Leguin Collection: Left Hand of Darkness, the Earthsea Quartet & the Dispossessed by Ursula Leguin
Hainish Novels and Stories, Volume One: Rocannon's World / Planet of Exile / City of Illusions / The Left Hand of Darkness / The Dispossessed / Stories by Ursula K. Le Guin
Common Knowledge
- Canonical title
- The Dispossessed
- Original title
- The Dispossessed: An Ambiguous Utopia
- Alternate titles*
- Freie Geister; Die Enteigneten
- Original publication date
- 1974-05
- People/Characters
- Shevek; Takver
- Important places
- Anarres (moon); Urras (planet); A-Io, Urras; Thu; Tau Ceti; Benbili
- Dedication
- For the partner
- First words
- There was a wall.
- Quotations
- You shall not go down twice to the same river, nor can you go home again. That he knew; indeed it was the basis of his view of the world. Yet from that acceptance of transience he evolved his vast theory, wherein what is most... (show all) changeable is shown to be fullest of eternity, and your relationship to the river, and the river's relationship to you and to itself, turns out to be at once more complex and more reassuring than a mere lack of identity. You can go home again, the General Temporal Theory asserts, so long as you understand that home is a place where you have never been.
Like all power seekers, Pae was amazingly shortsighted. There was a trivial, abortive quality to his mind; it lacked depth, affect, imagination. It was, in fact, a primitive instrument.
Nobody's born an Oxonian any more than he's born civilized! But we've forgotten that. We don't educate for freedom. Education, the most important activity of the social organism, has become rigid, moralistic, authoritarian. K... (show all)ids parrot Odo's words as if they were laws--the ultimate blasphemy! (p.168
We have no government, no laws, all right. But as far as I can see, ideas never were controlled by laws and governments, even on Urras. If they had been, how would Odo have worked out hers? How would Odonianism have become a ... (show all)world movement? The archest tried to stamp it out by force, and failed. You can't crush ideas by suppressing them. You can only crush them by ignoring them. But refusing to think, refusing to change. And that precisely what our society is doing! Sabul uses you where he can, and where he can't, he prevents you from publishing, from teaching, even from working. Right? In other words, he has power over you. Where does he get it from? Not from vested authority, there isn't any. Not from intellectual excellence, he hasn't any. He gets it from the innate cowardice of the average human mind. Public Opinion! That's the power structure he's part of, and knows how to use. The unadmitted, inadmissible government that rules Ordonian society by stifling the individual mind. (p. 165)
What's the good of an anarchist society that's afraid of anarchists? (p. 379)
It is our suffering that brings us together. It is not love. Love does not obey the mind, and turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, whi... (show all)ch each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it because we have had to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give. - Last words
- (Click to show. Warning: May contain spoilers.)His hands were empty, as they had always been.
- Blurbers
- Hartwell, D.G.
- Original language
- English
- Canonical DDC/MDS
- 813.54
- Canonical LCC
- PS3562.E42
*Some information comes from Common Knowledge in other languages. Click "Edit" for more information.
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